Harvard Classics: Volume 25
Collier, 1909 - 468 páginas
Contains: Autobiography, and Essay On Liberty by John Stuart Mill; and Characteristics, Inaugural Address, and Essay on Scott by Thomas Carlyle
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action already appeared attempt authority become believe better body called carried cause character classes common complete conduct considerable considered continued course desire discussion doctrine duty effect England English equally evil existence experience express fact father feeling force give ground hope human idea important improvement individual influence intellectual interest kind known least less liberty living Logic look mankind manner matter means mental mind mode moral nature never object once opinions original party perhaps period persons philosophy political possible practical present principle produced progress question reason received regard religion respect Review Scott seemed sense side social society speaking strong theory things thought tion true truth universal whole writings written wrote
Página 404 - While earnest thou gazest, Comes boding of terror, Comes phantasm and error; Perplexes the bravest With doubt and misgiving. But heard are the Voices, Heard are the Sages, The Worlds and the Ages: " Choose well ; your choice is Brief, and yet endless. " Here eyes do regard you, In Eternity's stillness ; Here is all fulness, Ye brave, to reward you ; Work, and despair not.
Página 432 - He aye did as the lave did ; never made himsel' the great man, or took ony airs in the company. I've seen him in a...
Página 261 - Where, not the person's own character, but the traditions or customs of other people are the rule of conduct, there is wanting one of the principal ingredients of human happiness, and quite the chief ingredient of individual and social progress.
Página 212 - Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection.
Página 232 - ... for opinion, or at least for its expression, still exist by law; and their enforcement is not, even in these times, so unexampled as to make it at all incredible that they may some day be revived in full force. In the year 1857, at the summer assizes of the county of Cornwall, an unfortunate man," said to be of unexceptionable conduct in all relations of life, was sentenced to twenty-one months' imprisonment, for uttering, and writing on a gate, some offensive words concerning Christianity.
Página 264 - Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.
Página 256 - First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility. Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any object is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.
Página 214 - ... things which whenever it is obviously a man's duty to do, he may rightfully be made responsible to society for not doing. A person may cause evil to others not only by his actions but by his inaction, and in neither case he is justly accountable to them for the injury.
Página 307 - Again, there are many acts which, being directly injurious only to the agents themselves, ought not to be legally interdicted, but which, if done publicly, are a violation of good manners, and coming thus within the category of offences against others, may rightly be prohibited.