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i'-ći-tko-ki-pa-pi, v. pl. of itkokipa; they met

face to face.

i'-ći-to-han, adv. how long from? i'-ći-to-han-han, adv. red. of ićitohan. i'-ći-to-han-haŋ-yaŋ, adv. red. of ićitohanyan. i'-ći-to-han-yan, adv. how far apart? John ii. 4.

i'-ći-ton-pe-ya, adv. fearing each other, taking care for each other.

i-ći'-to-pa, adj. the fourth.

i-ći'-wan-ġa, v. of iwanga; I ask thee a question.

i'-ći-wan-ġa, v. a. to cross-question, examine by cross-questioning,-íćimunġa, íćinuŋġa, uŋkići

wangapi.

i'-ći-wan-ġa-pi, n. examination. i'-ći-wan-ya-ka, v. a. of waŋyaka; to look at things together, compare,―íćiwanmdaka, íćiwandaka, ićiwanunyakapi. i'-ći-wan-ya-ka-pi, n. comparison. i-éi'-wa-ste, v. n. to be good with: taku ićiwaste he, with what is it good?

i-ći'-wi-kće-mna, adj. the tenth. See iwikće

mna.

i'-ći-wo-hdu-ze, n. fellowship. Not much used. i-ći'-ya, v. a. to take sides with, assist in a dis

pute or controversy, assist as an advocate,-iwakiya, uŋkikiyapi, imakiya.

i'-ći-ya-ćin, v. of iyaćin; to liken several things to each other, think equal,-ićimdaćin, íćidaćin. i'-ći-ya-ćin-yan, adv. likening to one another. i'-ći-ya-hda-skin, adv. one above another, pressing on each other.

i'-ći-ya-hda-śka, v. pos. to unite together, tie one to another of one's own,-ićiyawahdaśka. i'-ći-ya-hde, v. n. to reach one to another. i'-ći-ya-hde-hde, v. red. of íéiyahde. i'-ći-ya-hde-hde-ya, adv. red. of íćiyahdeya. i'-ći-ya-hde-ya, adv. reaching one to another. i'-ći-ya-hde-ya, v. a. to cause one to reach to another, cause to meet,-iciyahdewaya. i'-ći-ya-i-hda-śka-pi, v. pl. to unite one to another, tie each other together as man and wife. i'-ći-ya-ka-śka, v. a. to tie or unite things together mutually,-ićiyawakaśka, ićiyayakaśka, ićiyaunkaśkapi.

i-ći'-ya-mni, adj. the third.

i'-ći-ya-pu-spa, v. a. of iyapuspa; to stick two or more things together,-ićiyawapuspa. i'-ći-ya-skam, cont. of ićiyaskapa; sticking to each other.

i'-ći-ya-skam-ya, v. a. to cause to adhere or stick to each other,-íćiyaskamwaya. i'-ći-ya-skam-ya, adv. adhering to each other: íéiyaskamya wanka, they lie sticking together.

i'-ći-ya-ska-pa, v. n. of iyaskapa; to adhere or stick one to another.

i'-ći-yas-ya-za, adv. red. of ićiyaza.

i'-ći-ya-wa, v. a. of iyawa; to count up together,―ićimdawa, íćidawa, íćiunyawapi. i'-ći-ya-za, adv. red. of iyaza; in rows, in a range; from one to another, as in passing a thing round.

i'-ći-yo-pe-ya, v. a. of iyopeya; to barter, exchange one thing for another,-ićiyopewaya. i'-ći-yo-pe-ya-pi, n. barter, exchange: íćiyopekićiyapi, a market.

i'-ći-yo-pta, adv. in a range with, in the same direction.

i'-ći-yo-pte-ya, adv. in that direction, across, through.

i'-ći-yo-ta-kons, cont. of ićiyotakonza; opposite to each other.

to twist toge

i'-ći-yo-ta-kon-za, adv. of iyotakonza; opposite to each other, equal to, even with. i'-ći-yu-hmun, v. a. of yuhmun; ther,-ićimduhmun, íćiduhmuŋ. i'-ći-yu-o-ta, v. a. of yuota; to multiply together, icimduota, íćiunyuotapi. i-ći'-za-ptan. adj. the fifth.

i-ći'-źe-han, adv. often, repeatedly, frequently. i'-ćo-ġa, v. n. to lodge on, drift and lodge on, as a log of wood.

i-ćo'-i-ḍi-on, v. of ićokon; to determine evil

against oneself; to be resolute.

i-ćo'-kam, adv. before, between one and the fire,— mićokam.

i-ćo'-kam-ya, adv. before, between. i-ćo'-ka-pa, adv. Same as ićokam. i-ćo'-ka-pa-tan-han, adv. before, in the midst, inside of.

i-ćo'-kon, v. a. of ćokon; to determine evil against one for any cause,-ićowakon.

i-ćo'-ma, v. a. to draw up around the shoulders, as one's blanket: śina ićowama, I draw my blanket up. i-éo'-mi, v. a. Same as ićoma; some use one form and some the other.

i-ćo'-mni, v. n. to be tired of staying; weary, discontented,-ićomamni, ićonimni, ićouŋmnipi. i-ćo'-pa, v. of copa; to wade in, as in one's moccasins,-ićowapa, ićounpapi. i-éos', cont. of icoza. i-ćos'-ya, v. a. to make warm with,-ićoswaya. i-ćo'-za, v. n. to be warm by means of, as of clothing, imaćoza: takudaŋ inićoza śni, you have nothing to keep you warm. i-ću', v. a. to take, accept, receive, take up any thing,-iwaću, iyaću, uŋkićupi; to become, as otpas iéu, it has become dark.

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i-éuns'-ya, v. to be dilatory, not to do much, to have no mind to the work, work only for the pay; i. q. tanyeh ećoŋ śni,-ićunswaya, ićunsunyanpi. i-ćuns'-ya-ken, adv. not heartily, pretending. i-ćuns'-ye-ća, n. one who is not faithful, one who does his duty not well.

i-ćun'-za, v. of kunza. Obsolete.

i-éu'-te, n. of kute; something to shoot with, as the arrows one uses in a game.

i-ću'-wa, n. of kuwa; something with which to hunt or catch any thing; as, hoġan ićuwa and hoićuwa, a fish-hook, fishing-implements. i-ḍe'-śi, n. a woman's male cousin; her husband's sister's husband; içeśitku, her male cousin, etc. i-çe'-si-ya, v. a. to have for male cousin, etc.,içeśiwaya.

i-çi', pron. reflexive. It usually signifies that the action returns upon the actor; but sometimes, that the action is done for oneself. See Grammar, under compound pronouns, ići, nići, mići, and uŋkići, which form the middle or reflexive of a large class of verbs.

i-çi'-ća-ġa, v. reflex. of kaga; to make oneself; to make for oneself,-mićićaġa, niçićaġa. i-çi'-ća-śka, v. reflex. of kaska; to bind or tie oneself, to deliver up oneself to the authorities,mićićaśka.

i-çi'-ći-ta, adv. taking care, carefully; i. q. iton

peyahan: ićićita aya wo, take it along carefully. i-çi'-éon-za, v. reflex. of konza; to determine for oneself,-mićićonza.

i-çi'-ḍu-ya, adv. of ķu, to give; giving oneself up

to, devotedly: içiçuya ećon, he acts devotedly. i-çi'-hde, v. reflex. of hde; to lay up for oneself, -migihde. Hence, taku içihdepi, furniture. i-çi'-hde-ka, n. one who has much, one who is

always accumulating.

i'-gi-hna-hna, adv. with care, pleasantly, politely: içihnahna ećon wo, do it pleasantly. i-ḍi'-hna-ka, v. reflex. of hnaka; to place or locate oneself; to lay up for oneself,-miçihnaka; taku içihnakapi, furniture.

i-çi'-hna-yaŋ, v. reflex. of hnayan; to deceive oneself,-miçihnayan.

i-çi'-hni, v. reflex. of ihni; to hunt, as game, for oneself,-miçihni.

i'-ḍi-ha-ha, v. reflex. of ika; to make oneself a laughing-stock, said of one who commits adultery,-midihalia.

i-çi'-kću, v. reflex. of iću; to help oneself, take what one is to have,-imiçikću. i-çi'-ksu-ya, v. reflex. of kiksuya; to remember oneself, come to oneself,-miçiksuya. i-ḍi'-kte, v. reflex. of kte; to kill oneself, commit suicide.

i-ći'-kton-ża, v. reflex. of akiktonźa; to forget

oneself, leave off or cease from one's sorrow, etc. i-dag', cont. of idaka. i-dag'-ya, v. a. to cause to serve, have for a servant,―idagwaya.

i-da’-ka, v. a. to have for a servant, to control, govern, rule over,-iwadaka, uŋkidakapi. See wowidake.

i-da'-za-ta, adv. back from, i. q. iheyata. i-da'-za-tan-han, adv. in the rear of. i-de', n. a blaze, a burning, a prairie fire: ide au, a fire is coming.

i'-de-ći-ya, adv. on this side of. i'-de-ći-ya-tan, adv. on this side of. i'-de-ći-ya-tan-han, adv. from this side of, on this side of, in this way from.

i'-de-ći-yo-tan, adv. in this direction from. i'-de-ġa, n. pouting lips. See deġa and deħidega. i'-de-han, adv. so far off.

i'-de-han-han, adv. red. of ídehan.

i'-de-han-na, adv. only so far off, near to. i'-de-han-yan, adv. so far off.

i-de'-ya, v. a. to burn, cause to burn, set fire to, -idewaya, ideyaya, ideunyanpi. i-di'-di-ta, adj. hot on account of. i-di'-ta-ka, v. n. to be animated for, brave for or on account of,-idimataka and imaditaka, iniditaka.

i-do'-ti-ḍin, n. a collar for a horse. i-do'-waŋ, v. a. to sing to or for, to sing the praises of, praise one,-iwadowan, iyadowaŋ, uŋkidowanpi, imadowaŋ; ićidowaŋ, I praise thee; içidowan, to sing of oneself. i-e', v. Same as ia. i-e'-a-hta-ni, v. to sin in speaking, blaspheme. i-e'-hda-śna, v. pos. of ieyaśna; to speak falsely of one's own, as when one tells what is false in regard to his dreams or visions,-iewahdaśna. i-e'-ka-ski-ska, v. n. to stutter,-iemakaskiska, ienikaskiska.

i-e'-ki-ya, v. a. to cause to speak, make speaker of; to have for interpreter,-iewakiya, ieyakiya.

i-e'-ksa-pa, v. n. to be wise of speech, eloquent,—

iemaksapa and iewaksapa.

i'-en-hde and i-en-i-ye-ya, v. to reproach,

blame.

i-e'-ska, v. n. to be fluent, speak a language

intelligibly,―iemaska, ieniska, ieuŋskapi.. i-e'-ska, n. one who speaks well, an interpreter. i-e'-ska-ki-ya, v. a. to have for interpreter,

cause to interpret from one language to another,ieskawakiya, ieskaun kiyapi.

i-e'-śni, v. not to be able to speak, dumb; i. q. iaokitpani.

i-e'-śni, intj. not so! See iyeśni. i-e'-wi-ća-ka, v. n. to speak the truth,-iewićawaka, iewićayaka, iewićaunkapi. i-e'-wi-ća-ke-han, adv. truly, in truth. i-e'-yan-pa-ha, v. to proclaim, publish, make proclamation, as the Dakota men do,-ieyan wapaha, ieyanyapaha, ieyanunpahapi. i-e'-yan-pa-ha, n. a public crier, herald, a man employed to proclaim with a loud voice the decisions of the principal men concerning any public matter, such as the time when they will move, where they will encamp, etc.

i-e'-ya-śna, v. to talk as one pleases, talk falsely, -iemdaśna, ieuŋyaśnapi. i-e'-ya-śna-śna, v. red. of ieyaśna. i-gmu', n. (Ihank.) See inmu. i-gmu'-ho-ta, n. See inmuhota. i-gmu'-sun-ka, n. See inmusuŋka. i-ġan'-ġan-he-ća, n. a kind of swamp-grass. i-ha', n. (i and ha) the lips; the lid or cover of any thing; as, ćeġa iha, a pot-lid; a stopper, cork; i. q. iośtan pi.

i-ha', adv. signifying doubt or want of knowledge concerning what is affirmed or asked; as, iha sdonwaye śni, I do not know.

i-ha'-i-sda-ye, n. (iha and isdaye) grease for the lips, ointment.

i-ha'-kam, adv. after in place, behind; after in time, mihakam, nihakam; ćihakam waun, I am behind thee.

i-ha'-kam-ya, adv. after, afterwards.
i-ha'-ka-pa, adv. after, behind.
i-ha'-ka-pa-tan-han, adv. from behind.
i-ha'-ki-ći-kta, v. a. of ihakta;

to accept of,

take of one,-ihawećikta, ihamićikta. i-ha'-ki-kta, v. pos. of ihakta; to have regard for one's own,-ihawekta and ihawakikta. i-ha'-kta, v. a. to see to, be intent on; to watch over, guard; to have regard for, love; to obey, follow,-ihawakta, ihauŋktapi. i-ha'-kta-kta, v. red. of ihakta. i-ha'-kta-ya, v. a. to cause to have regard for,— ihaktawaya.

i-ha'-kta-ya, adv. having regard for. i-ha'-mna, v. See ihanmna, which is the most correct spelling.

i-han', v. n. to stand in or at,-iwahan; to remain, as ikićihan, to remain for one. i-hang', cont. of ihanke. i-hang'-ki-ya, v. a. pos.

to destroy one's own ; to destroy for one,-ihangwakiya; ihangkićićiyapi, they destroy for each other.

i-hang'-ya, v. a. to destroy, bring to an end,ihangwaya, ihangunyanpi; ihangiçiya, to destroy oneself. i-hanh'-an-na, n.

the next morning, the morning

following. i-han'-ka-ye-tu, n. the next day, day following. This form is used by Mr. Renville. See ihanyanketu.

at the end, at the last.

i-han'-ke, v. n. to end, come to an end. i-han'-ke, n. the end, termination; the border, boundary. i-han'-ke-ta, adv. i-han'-ke-ya, v. a. See ihangya. i-han'-ke-ya, adv.

to make an end of, destroy.

at the end, at the last or lowest part: kun ihan keya, John viii. 23. I-han'-kton-waŋ, n. p. the name of one of the divisions of the Dakota people. They roam over the prairies chiefly on the north-east side of the Missouri river, and number about 4,000. I-han'-kton-wan-na, n. p. another family or

grand division of the Dakotas. Perhaps originally these two were one band, but now they are distinct. These names signify those who have their villages at the end.

i-han'-mde, v. See ihaŋmna.

i-han'-mna, v. to dream in the ordinary way; to have visions of what was known in a former state of existence; to have intercourse with spirits, -iwahaŋmna, unkihaŋmnanpi. i-han'-ya-ke, n. See ihanyaketu. i-han'-ya-ke-tu, n. the next day.

i-hda', a prefix, used to make the reflexive form of verbs beginning with ka and ya.

i-hda'-ćin, v. pos. of iyaćin; to liken one's own or oneself to,-iwahdaćin, imihdaćin, iyahdaćin. i-hda'-ćo, v. reflex. of yaćo; to judge or condemn oneself,―mihdaćo, nihdaćo, uŋkihdaćopi.

i-hda'-du, v. reflex. of kadu; to fan oneself,mihdadu and içihdadu.

i-hdag', cont. of ihdaka; ihdag unyanpi. i-hda'-ka, v. n. to move, start with one's family, to go camping, move about from place to place, as the Dakotas do,-iwahdaka, uŋkihdakapi. i-hda'-ksa, v. reflex. of kaksa and yaksa; to cut off or bite off one's own, as one's arm,-mihdaksa.

i-hda'-mna, v. reflex. of kamna and yamna; to turn oneself around; to gain for oneself, to indemnify or remunerate oneself, get back one's own,―mihdamna, uŋkihdamnapi,

i-hda'-o-ni-haŋ, v. reflex. of yaonihan; to praise oneself,-mihdaonihan.

i-hda'-o-tan-in, v. reflex. of yaotanin; to mani

fest oneself, proclaim oneself,-mihdaotanin. i-hda'-śka, v. reflex. of kaska; to bind oneself, to deliver oneself up to be punished,-mihdaska. i-hda'-śna and i-hda-śna-śna, v, reflex. of yaśna; to miss in biting oneself, as a dog in trying to bite his own tail.

i-hdu', a prefix of verbs in yu, making the reflexive form.

i-hdu'-e-će-tu, v. reflex. of yuećetu; to make oneself right; to reform, repent,―mihduećetu, unkihduećetupi.

i-hdu'-e-ki-će-tu, v. reflex. to make oneself right or as before; to raise oneself from the dead, as Christ did,-mihduekićetu.

i-hdu'-ha, v. reflex. of yuha; to possess oneself, be free; to restrain oneself, act well; to be able to carry one's goods, etc.,-mihduha, nihduha. i-hdu'-he-ća, v. to have all one's own with one, -mihduheća.

i-hda'-spa, v. reflex. of yaspa; to bite oneself i-hdu'-ho-mni, v. reflex. of yuhomni; to turn

loose, break loose,―mihdaśpa.

i-hda'-tan, v. reflex. of yatan; to praise oneself ; to brag, boast, speak of oneself above what is true, -mihdatan, nihdatan, unkihdatanpi. i-hda'-taŋh, intj. praise yourself very much! boast away! A bye-word. See ihdatan. i-hda'-to-kaŋ, v. reflex. of yatokan; to clear oneself, prove an alibi,-mihdatokaŋ. i-hda'-wa, v. reflex. of yawa;

to count oneself;

as, wićaśta ihdawa, one who counts or esteems himself a man, i. e. a chief; to count one's own or what one is to have,—mihdawa. i-hda'-zo, v. pos. of icazo; to mark oneself; to mark one's own, as a blanket,-iwahdazo. i-hda'-żi-ća, v. reflex. of yažića; to speak of oneself as rich.

i-hda'-źi-ća-ka, n. one who counts himself rich. i-hdem', cont. of ihdepa.

i-hdem'-ki-ya, v. a. to cause one to vomit up

what he has eaten,-ihdemwakiya. i-hde'-pa, v. a. to vomit, throw up what one has

eaten,-iwahdepa, iyahdepa, unkihdepapi. i-hdi', n. the soft fat of animals, grease, oil; kukuśe ihdi, lard; pteasanpi ihdi, butter: also vegetable oil. See wihdi. i-hdi'-yo-mdas-iŋ, n. a looking-glass, mirror. i-hdo'-hi, v. reflex. of hi; to bring oneself to a place, as a deer that should come to be shot,mihdohi.

i-hdo'-i, v. reflex. of i; to take oneself to; to take one's own to,―mihdoi, nihdoi, uŋkihdoipi. i-hdo'-ku, v. reflex. of ku; to bring oneself towards home,--mihdoku.

i-hdo'-ni-ća, v. reflex. to forbid oneself, withhold oneself from others,-mihdonića.

i-hdo'-u, v. reflex. of u; to bring oneself towards a place,―mihdou, nihdou, uŋkihdoupi. i-hdo'-ya, v. reflex. of ya; to take oneself to a place; to take to oneself-said of using the personal pronouns in verbs: en ihdoyepića śni, it cannot be applied to oneself,-mihdoya, nihdoya.

oneself around,―mihduhomni.

i-hdu'-hu-kun, cont. of ihduhukuya; ihduhukun

iyeidiya, to put oneself down.

i-hdu'-hu-ku-ya, v. reflex. of yuhukuya; to humble oneself,-mihduhukuya. i-hdu'-hda-hda-ta, v. red. to scratch oneself

much.

i-hdu'-hda-ta, v. reflex. of yuhdata; to scratch oneself,-mihduhdata.

i-hdu'-hdo-ka, v. reflex. of yulidoka; to open or unbosom oneself; to open for oneself,―mihduhdoka.

i-hdu'-hi-ća, v. reflex. of yuhića; to waken oneself up,-mihduhića.

i'-hdu-ka-wa, v. pos. (i and hdukawa) to open one's own mouth,-iwahdukawa. See hdukawa. i-hdu'-kćan, v. reflex. of yukćan ; to have an

opinion of oneself; to understand oneself; to examine oneself,-mihdukćaŋ.

i-hdu'-ksa, v. reflex. of yuksa; to break oneself away, as a muskrat from a trap,-mihduksa. i'-hdu-ksan, adv. around, round about any thing, -mihduksan, nihdukśan, uŋkihdukśaŋ. i'-hdu-ksan-tan-han, adv. from all sides

around.

i'-hdu-ksan-yan, adv. round about.

i-hdu'-ku-ya, v. reflex. to humble oneself. See ihduhukuya.

i-hdu'-non-pa, v. reflex. of yunonpa; to make two of oneself; to have two pursuits on hand at the same time,-mihdunonpa. i-hdu'-o-ni-haŋ, v. reflex. of yuonihan; to honor oneself,-mihduonihaŋ.

i-hdu'-o-ta, v. reflex. of yuota; to multiply oneself; to do many things at the same time,-mihduota. i-hdu'-o-tan-in, v. reflex. of yuotanin; to manifest oneself, mihduotanin. i-hdu'-o-wo-tan-na, v. reflex. of yuowotanna; to straighten oneself up, stand straight; to make oneself upright or righteous,-mihduowotanna.

i-hdu'-psi-ća, v. reflex. of yupsića; to fish for one's own use,―mihdupsića. í-hdus', cont. of ihduza. Igihdus is also used. i-hdu'-so-ta, v. reflex. of yusota; to use oneself up; to use up one's own,-mihdusota. i-hdu'-su-ta, v. reflex. of yusuta ; to make oneself firm, establish oneself,―mihdusuta. i-hdu'-s'a-ka, v. reflex. of yus'aka; to be overburdened with oneself; to be pregnant,—ihdumas'aka, ihdunis'aka.

i-hdu'-sa-pa, v. reflex. of yusapa; to blacken or defile oneself,-mihduśapa. i-hdu'-śdo-ka, v. reflex. of yusdoka; to put off

one's own, divest oneself of, as one's garments; to empty oneself or put off oneself, as it is said of Christ, in Phil. ii. 7,-mihduśdoka. i-hdu'-si-ća, v. reflex. of yušića; to make oneself bad, get oneself into difficulty,-mihduśića. i-hdu'-si-ħtiŋ, v. reflex. of yuśihtin; to enfeeble oneself.

i-hdu'-śka, v. reflex. of yuśka; to untie or loose oneself, mihduśka.

i-hdu'-spa, v. reflex. of yuśpa; to break oneself away, deliver oneself, as from a trap,-mihduśpa. i-hdu'-staŋ, v. reflex. of yuśtaŋ ; to finish or complete the things pertaining to oneself,—mihduśtan, nihduśtan, uŋkihduśtanpi.

i-hdu'-ta, v. pos. of iyuta and yuta; to measure

oneself, measure or try one's own; to eat two things of one's own, one with the other,―iwahduta.

i-hdu'-ta-ku-ni-śni, v. reflex. of yutakuniśni; to destroy oneself,-mihdutakuniśni. i-hdu'-tan, v. reflex. of yutan; to paint oneself ; to glorify oneself, praise oneself,-mihdutan. i-hdu'-tan-in, v. reflex. of yutanin; to manifest oneself, mihdutanin,

i-hdu'-tan-ka, v. reflex. of yutanka; to make oneself great,-mihdutanka.

i'-hdu-tan-taŋ, v. to touch, as with one's dirty hands.

i-hdu'-te-ća, v. reflex. of yuteća; to make oneself new,-mihduteća.

i-hdu'-to-kan, v. reflex. of yutokan; to remove oneself to another place,―mihdutokaŋ. i-hdu'-to-ke-ća, v. reflex. of yutokeća; to make oneself different,-mihdutokeća.

i-hdu'-wa-ka-so-te-śni, v. reflex. to purify

oneself.

i-hdu'-wa-s'a-ka, v. reflex. of yuwaś'aka; to strengthen oneself,-mihduwaś'aka. i-hdu'-wa-ste, v. reflex. of yuwaste; to make oneself good, make reparation for a wrong done. i-hdu'-wi, v. reflex. of yuwi; to wrap or tie on one's own, as one's leggins,-mihduwi.

i-hdu'-wi-ye-ya, v. reflex. of yuwiyeya; to make oneself ready,―mihduwiyeya, uŋkihduwiyeyapi ; ihduwiyeya maŋka, I have made myself ready. i-hdu'-za, v. reflex. of yuza; to dress up, put on a dress, paint oneself up,-mihduza: Dakota ihduza, to dress in Dakota style; Waśićun ihduza, to dress like a Frenchman.

i'-hdu-ze-ze, v. reflex. to hold up oneself by ; to cling to,-imihduzeze, uŋkihduzezepi: Nićinksi íhduzeze unyakonpi, we are clinging to thy Son.

i'-hdu-ze-ze-ya, adv. clinging to.

i-hdu'-zi-ća, v. reflex. of yuzića; to stretch oneself,-mihduzića.

i-hdu'-za-ża, v. reflex. of yuzaża; to wash oneself,-mihdużaża.

i-hdu'-zu-żu, v. reflex. of yużużu; to take to pieces one's own, as one's own bundle,-mihdużużu.

i-he'-ća, n. something laid down to shoot at; iheća kute, to shoot arrows at a mark. See owinheća.

i'-he-ći-ya, adv. in that way from.
i'-he-ći-ya-tan, adv. in that direction from.
i'-he-ći-ya-tan-haŋ, adv. on that side of.
i-he-ći'-yo-tan, adv. in that direction from.
i'-he-han-han-yan, adv. red. of íhehanyan.
i'-he-han-yan, adv. so far from.

i-he'-ktam, prep. behind, after one,―mihektam,
nihektam; wićihektam, behind them.
i-he'-ktam-ya, adv. behind.
i-he'-kta-pa, adv.

me.

behind mihektapa, behind

i-he'-kta-pa-ta, adv. at the back, behind. i-he'-kta-pa-tan-haŋ, adv. from behind. i-he'-pi, n. head-oil, ointment for the hair. i-he'-pi-o-pi-ye, n. an oil-sack. i-he'-ya, v. to go or pass through, as iyoopta iheya, to pass or discharge from the bowels,ihewaya, iheyaya, iheunyanpi; to shoot, hit, as a mark; to assemble, come together, as kata iheya; witaya iheya, wanyag iheya. In these cases it is a collective plural: iheunyanpi is also used. i'-hi-ya-ye, n. semen; i. q. on hoksiyokopa kagapi.

i-hna'-hna-yan, v. red. of ihnayan; to sport with, deceive by,-iwahnahnayan. i-hna'-skin-yaŋ, v. n. to be possessed with, demonized; to be crazy for or by reason of,imahnaśkinyaŋ.

i-hna'-yan, v. a. to deceive with or for,—iwahnayaŋ, iyahnayaŋ, uŋkihnayanpi.

i-hni', v. a. to hunt, seek for; to hunt or follow after, as deer and such like game,―iwahni, iyahni, uŋkihnipi. See wotihni.

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