The Problem of Evil: An Introduction to the Practical SciencesLongmans, Green, 1887 - 281 páginas |
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Página 7
... Divine Being may be supposed to be infinite in power , good- ness , and holiness , and yet for good purposes permit the existence of evil supernatural beings - Satan and his followers - through whom and from whom all that is evil ...
... Divine Being may be supposed to be infinite in power , good- ness , and holiness , and yet for good purposes permit the existence of evil supernatural beings - Satan and his followers - through whom and from whom all that is evil ...
Página 17
... divine commands and establishes their validity upon re- lations of man to a Divine Being . Natural morality tests every- thing by its value in promoting happiness . Artificial morality determines conduct and dispositions with relation ...
... divine commands and establishes their validity upon re- lations of man to a Divine Being . Natural morality tests every- thing by its value in promoting happiness . Artificial morality determines conduct and dispositions with relation ...
Página 45
... divine commands , its implied theology being pantheistic . This antagonistic influence proceeds from an ethical system of Estho - egoism which is most fully developed in the Prolegomena to Ethics ' of the late Professor Thomas Hill ...
... divine commands , its implied theology being pantheistic . This antagonistic influence proceeds from an ethical system of Estho - egoism which is most fully developed in the Prolegomena to Ethics ' of the late Professor Thomas Hill ...
Página 102
... Divine Being . The revealed will of God constitutes the moral law . To this law man is subject , thus being under a Divine Government , God being the sovereign who requires complete loyalty , and who is able to , and who will , punish ...
... Divine Being . The revealed will of God constitutes the moral law . To this law man is subject , thus being under a Divine Government , God being the sovereign who requires complete loyalty , and who is able to , and who will , punish ...
Página 103
... divine ανακεφαλαίωσις commands to men.2 Sin is disobedience to this law . He who completely obeys it is free from sin and morally perfect . He who falls short of such complete obedience is a sinner against God . It will be noticed that ...
... divine ανακεφαλαίωσις commands to men.2 Sin is disobedience to this law . He who completely obeys it is free from sin and morally perfect . He who falls short of such complete obedience is a sinner against God . It will be noticed that ...
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Términos y frases comunes
action activity Æneid æsthetic altruistic disposition ANDREW LANG arises attained authority believe better Bishop Littlejohn C. J. LONGMAN Cabinet Edition cause chap CHAPTER character christian church co-operation co-operative common condition conduct consciousness consequence constitution Crown 8vo degree desire divine doctors of divinity doctrine E. A. FREEMAN effect egoistic Essays ethical existence experience fact favour feeling force God's greatest number Green happiness hedonism hedonists Hence History human idea ideal Illustrations individual injury labour Lancelot Speed latter liberty maleficent mankind Maps means ment mental mind moral evil moral law nature Newman's Cardinal object organic organisation pain perfection person physical evil pleasure political practical precepts present President Seelye principle Problem of Evil question R. A. PROCTOR realise regard religious result secure self-satisfaction selfishness sentiment social society spiritual theory things thought tion true truth vidual volition vols Woodcuts
Pasajes populares
Página 116 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed anything, seeing he giveth to all life and breath and all things...
Página 7 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Página 182 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
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