GOD MADE MAN UPRIGHT; MAN MAKES HIM- ECCLES. vii. 29.-Lo, this only have I found, that God hath made man upright, but they have sought out many inventions. Page 310 [Preached August, 1828, and at Chester Ca- THE KNOWLEDGE OF GOD REVEALED TO THEM PSALM XXV. 14.-The secret of the Lord is [Preached November 19th, 1826, and at Ches- RESIST THE BEGINNINGS OF EVIL TEMPTATION. PROVERBS iv. 14, 15.-Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, [Preached October 10th, 1830.] THE LOVE OF CHRIST FOR THOSE WHO DO THE MARK iii, 35.-Whosoever shall do the will of God, the same is My brother and My sister [Preached February 3rd, 1828.] ON SEEKING OUT THE WORKS OF THE LORD PSALM CXi. 1, 2.-I will give thanks unto the Lord with my whole heart; in the assembly of the upright and in the congregation. The works of the Lord are great, sought out of all them that have pleasure therein. Page 385 [Preached November 23rd, 1828.] PHILIPP. iii. 13, 14.-Brethren, I count not my- self to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are [Preached March 28th, 1830, and at Chester Cathedral, September 5th, in the same year.] SERMONS. SERMON I. AWAKE THOU THAT SLEEPEST. EPHESIANS V. 14. Wherefore, he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light. IN this chapter the Apostle has been reminding his Ephesian converts of the state in which they were, before they had received and obeyed the call of the gospel. The people of Ephesus were highly endowed, in the world's estimation, not only with riches, but also with talent and learning, and refinement; with all the arts and and ornaments of civilized B life. And yet, how does St. scribe them in the 8th verse? Paul de"Ye were sometimes darkness;" how in the 12th? "For it is a shame even to speak of those things which are done of them in secret." Here, you observe, we have a remarkable declaration from the mouth of an Apostle, that a people, however talented and learned, were still wrapt in the mantle of darkness, with regard to their real good and happiness; with regard to their religious and moral condition. Whatever nature had done for them, to whatever eminence they had been raised by art or industry, they were left far short of the object which it concerned them most to attain-an acquaintance with God, a knowledge and practice of His law; a peace with Him and with their own consciences. So far were they from this, that their characters were stained with the most debasing vices; their secret sins were too abominable even to be mentioned. Thus we see how little the instructions and advantages of this world have to do with reforming the conduct, or amending the depraved heart of man. And what was true in this instance, is true in all; there is no teaching, there are no rules of prudence, no maxims however wise, no manners however polished, that can cleanse the heart of its natural unrighteousness, and curb its natural propensity to evil give what you may, educate as you may, man, if left to his own wisdom and strength, will remain what he is by fallen nature, a weak, a wayward, and a wicked being; an enemy to holiness and to God. There may be a shew of wisdom" falsely so called;" there may be a refined conversation and a polished outside; but there will always be uncleanness remaining within. The evil principles may wear a dazzling veil, and the vices may be clothed in fashionable garments, but they will be evil principles and vices still. There is but one means by which the |