Sha!! foreign standard to thy walls advance, But Tiber shall become a mournful river. Oh! when the strangers pass the Alps and Po, Crush them, ye rocks! floods, whelm them, and for ever! Why sleep the idle avalanches so, To topple on the lonely pilgrim's head? Were not each barbarous horde a nobler prey! Roll'd over Pharaoh and his thousands,-why, Those who overthrew proud Xerxes, where yet lie free? That to each host the mountain-gate unbar, In a soil where the mothers bring forth men! Of the poor reptile which preserves its sting The hearts of those within are quivering. Are ye not brave? Yes, yet the Ausonian soil Hath hearts, and hands, and arms, and hosts to bring Against oppression; but how vain the toil, While still division sows the seeds of woe And weakness, till the stranger reaps the spoil. So long the grave of thy own children's hopes, And doubt and discord step 'twixt thine and thee, And join their strength to that which with thee copes: What is there wanting then to set thee free, And show thy beauty in its fullest light? CANTO III. FROM out the mass of never dying ill, The plague, the prince, the stranger, and the sword, Vials of wrath but emptied to refill And flow again, I caunot all record That crowds on my prophetic eye: the earth And ocean written o'er would not afford Space for the annal, yet it shall go forth; Yes, all, though not by humau pen, is graven, There where the farthest suns and stars have birth. Spread like a banner at the gate of heaven, The bloody scroll of our millennial wrongs Waves, and the echo of our groans is driven Athwart the sound of archangelic songs, And Italy, the martyr'd nation's gore, Will not in vain arise to where belongs Omnipotence and mercy evermore; Like to a harp-string stricken by the wind, To sense and suffering, though the vain may scoff, Is not as once it shone o'er thee, forgive! A softer glimpse; some stars shine through thy night, The gay, the learn'd, the generous, and the brave, A noble one to them, but not to thee- Yet through this centuried eclipse of woe Some voices shall be heard, and earth shall listen; Poets shall follow in the path I show, And make it broader; the same brilliant sky Tuneful shall be their numbers: they shall sing But few shall soar upon that eagle's wing, But fly more near the earth; how many a phrase And language, eloquently false, evince The harlotry of genius, which, like beauty, Too oft forgets its own self-reverence, And looks on prostitution as a duty. He who once enters in a tyrant's hall 9 As guest is slave, his thoughts become a booty, Ilis spirit; thus the bard too near the throne Quails from his inspiration, bound to please,— Thus trammell'd, thus condemn'd to flattery's trebles, In 's mouth, lest truth should stammer through his strain. But out of the long file of sonnetteers There shall be some who will not sing in vain, And he, their prince, shall rank among my peers,11 And love shall be his torment; but his grief Shall make an immortality of tears, And Italy shall hail him as the chief Of poet lovers, and his higher song Of freedom wreathe him with as green a leaf. But in a farther age shall rise along The banks of Po, two greater still than he; The world which smiled on him shall do them wrong Till they are ashes and repose with ine. The first will make an epoch with his lyre, And fill the earth with feats of chivalry: His fancy like a rainbow, and his fire, Like that of heaven, immortal, and his thought Revive a song of Sion, and the sharp Of years, of favour, freedom, even of fame Harder to bear and less deserved, for I Had stung the factions which I strove to quell; Will look on earth and heaven, and who will deign As poor a thing as e'er was spawn'd to reign, In The Bard of Chivalry, will both consume penury and pain too many a year, And, dying in despondency, bequeath To the kind world, which scarce will yield a tear, A heritage enriching all who breathe With the wealth of a genuine poet's soul, And to their country a redoubled wreath, Unmatch'd by time; not Hellas can unrol Through her olympiads two such names, though one Of such men's destiny beneath the sun? Feeling of that which is, and fancy of That which should be, to such a recompense Back to their native mansion; soon they find Succumbs to long infection, and despair, And vulture passions, flying close behind, Await the moment to assail and tear; And when at length the winged wanderers stoop, Then is the prey-birds' triumph, then they share The spoil, o'erpower'd at length by one fell swoop. Yet some have been untouch'd, who learn'd to bear, Some whom no power could ever force to droop, Who could resist themselves even, hardest care! And task most hopeless; but some such have been, And if my name amongst the number were, That destiny austere, and yet serene, Were prouder than more dazzling fame unblest; The Alp's snow summit nearer heaven is seen Than the volcano's fierce eruptive crest, Whose splendour from the black abyss is flung, While the scorch'd mountain, from whose burning breast A temporary torturing flame is wrung, Its fire back to the hell from whence it sprung, CANTO IV. MANY are poets who have never penn'd Their inspiration, and perchance the best: Of passion, and their frailties link'd to fame, From overfeeling good or ill; and aim At an external life beyond our fate, And be the new Prometheus of new men, So be it; we can bear.-But thus all they, The form which their creations may essay, Are bards; the kindled marble's bust may wear More poesy upon its speaking brow Than aught less than the Homeric page may bear; One noble stroke with a whole life may glow, Or deify the canvas till it shine With beauty so surpassing all below, Break no commandment, for high heaven is there Of poesy which peoples but the air With thought and beings of our thought reflected, Can do no more: then let the artist share The palm, he shares the peril, and dejected Faints o'er the labour unapproved-Alas! Art shall resume and equal even the sway Ye shall be taught by ruin to revive The Grecian forms at least from their decay, And Roman souls at last again shall live In Roman works wrought by Italian hands, Such as all flesh shall flock to kneel in: ne'er And lay their sins at this huge gate of heaven. Or fanes be built of grandeur yet unknown, Amidst the clash of swords and clang of helms, The genius of my country shall arise, Fragrant as fair, and recognized afar, Wafting its native incense through the skies. To tyrants who but take her for a toy To bear a burthen, and to serve a need. To sell his labours, and his soul to boot: Who toils for nations may be poor indeed But free; who sweats for monarchs is no more Than the gilt chamberlain, who, clothed and fee'd, Stands sleek and slavish bowing at his door. Oh, Power that rulest and inspirest! how The inner war of passions deep and fierce? Thy pride, thy wealth, thy freedom, and even that, The most infernal of all evils here, The sway of petty tyrants in a state; For such sway is not limited to kings, As swept off sooner; in all deadly things Which make men hate themselves, and one another, In discord, cowardice, cruelty, all that springs From Death the Sin-born's incest with his mother, In rank oppression in its rudest shape, The faction chief is but the sultan's brother, And the worst despot's far less human ape: Florence! when this lone spirit, which so long Yearn'd as the captive toiling at escape, To fly back to thee in despite of wrong, An exile, saddest of all prisoners, Who has the whole world for a dungeon strong, Seas, mountains, and the horizon's verge for bars, Which shut him from the sole small spot of earth Where-whatsoe'er his fate-he still were hers, His country's, and might die where he had birthFlorence when this lone spirit shall return To kindred spirits, thou wilt feel my worth, And seek to honour with an empty urn The ashes thou shalt ne'er obtain.-Alas! « What have I done to thee, my people?» 17 Stern Are all thy dealings, but in this they pass All that a citizen could be I was; And for this thou hast warr'd with me.—Tis done : Beholding, with the dark eye of a seer, Seneca, and, for any thing I know, of Aristotle, are not the most felicitous. Tully's Terentia, and Socrates's Xantippe, by no means contributed to their husbands' happiness, whatever they might do to their philosophyCato gave away his wife-of Varro's we know Lothing-and of Seneca's, only that she was disposed to die with him, but recovered, and lived several years afterwards. But, says Lionardo, « L'uomo è animale civile, secondo piace a tutti i filosofi.» And thence concludes that the When truth shall strike their eyes through many a tear, greatest proof of the animal's civism is «la prima conAnd make them own the prophet in his tomb. giunzione, dalla quale multiplicata nasce la Città.» Note 6. Page 459, line 119. ine moons shall rise o'er scenes like this and set. See, «Sacco di Roma,» generally attributed to Guicciardini. There is another written by a Jacopo Buonaparte, Gentiluomo Samminiatese che vi si trovò pre sente. Note 7. Page 460, line 93. onquerors on foreign shores and the far wave. Alexander of Parma, Spinola, Pescara, Eugene of Savoy, Montecucco. Note 8. Page 460, line 94. Discoverers of new worlds, which take their name. Columbus, Americus Vespusius, Sebastian Cabot. Note 9. Page 461, line 1. He who once enters in a tyrant's hall, etc. A verse from the Greek tragedians, with which Pompey took leave of Cornelia on entering the boat in which he was slain. Note 10. Page 461, line 4. And the first day which sees the chain enthral, etc. The verse and sentiment are taken from Homer. Note 11. Page 461, line 21. And he their prince sball rank among my peers. Petrarch. Note 12. Page 462, line 40. The cupola of St Peter's. Note 13. Page 462, line 50. His chisel bid the Hebrew. The statue of Moses on the monument of Julius II. SONETTO. Di Giovanni Battista Zappi. Chi è costui, che in dara pietra scolto, This lady, whose name was Gemma, sprung from one of the most powerful Guelf families, named Donati. Corso Donati was the principal adversary of the Ghibellines. She is described as being « Admodum morosa, ut de Xantippe Socratis philosophi conjuge scriptum esse legimus,» according to Giannozzo Manetti. But Lionardo Aretino is scandalised with Boccace, in his life of Dante, for saying that literary men should not marry. « Qui il Boccaccio non ha pazienza, e dice, le mogli esser contrarie agli studj; e non si ricorda che Socrate il più nobile filosofo che mai fosse ebbe moglie, e figliuoli e uffici della Repubblica nella sua Città; e Aristotele che, etc. etc. ebbe due mogli in varj tempi, ed ebbe figliuoli, e ricchezze assai.-E Marco Tullio-e Catone-e Varrone-e Seneca-ebbero moglie,» etc. etc. It is odd that honest Lionardo's examples, with the exception of recollect where) that Dante was so great a favourite of Note 14. Page 462, line 53. Note 15. Page 462, line 56. The stream of his great thoughts shall spring from me. I have read somewhere (if I do not err, for I cannot Michel Angiolo's, that he had designed the whole of the Divina Commedia ; but that the volume containing these studies was lost by sea. Note 16. Page 462, line 76. Her charms to pontiffs proad, who but employ, etc. Note 17. Page 462, line 130. « E scrisse più volte non solamente a particolari cittadini del reggimento, ma ancora al popolo, e intra l'altre, una epistola assai lunga che comincia :-< Popule mi See the treatment of Michel Angiolo by Julius II. quid feci tibi?' » and his neglect by Leo X. Vita di Dante scritta da Lionardo Aretino. The Island; OR, CHRISTIAN AND HIS COMRADES. ADVERTISEMENT. THE foundation of the following story will be found partly in the account of the Mutiny of the Bounty, in the South Seas, in 1789, and partly in « Mariner's Account of the Tonga Islands.»> THE ISLAND. I. the vessel lay THE morning watch was come; The stars from broader beams began to creep, II. The gallant chief within his cabin slept, The gushing fruits that nature gave untill'd; Exulting in the enjoyment of the wild; Their shells, their fruits, the only wealth they know; Their sport, the dashing breakers and the chase; Awake, bold Bligh! the foe is at the gate! IV. In vain, not silenced by the eye of death, Thou darest them to their worst, exclaiming, « Fire!» |