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dered at that nations have arrived at so little knowledge of one another's characters; and that, where the object has been to widen the breach between them, any slight differences that occur are easily blown into a blaze of fury by repeated misrepresentations, and all the exaggerations that malice or folly can invent!

This ignorance of character is not confined to foreign nations: we are ignorant of that of our own countrymen in a class a little below or above ourselves. We shall hardly pretend to pronounce magisterially on the good or bad qualities of strangers; and, at the same time, we are ignorant of those of our friends, of our kindred, and of our own. We are in all these cases either too near or too far off the object to judge of it properly.

Persons, for instance, in a higher or middle rank of life know little or nothing of the characters of those below them, as servants, country people, &c. I would lay it down in the first place as a general rule on this subject, that all uneducated people are hypocrites. Their sole business is to deceive. They conceive themselves in a state of hostility with others, and stratagems are fair in war. The inmates of the kitchen and the parlour are always (as far as respects their feelings and intentions towards each other) in Hobbes's “ state of nature.” Servants and others in that line of life have nothing to exercise their spare talents for invention upon but those about them. Their superfluous electrical particles of wit and fancy are not carried off by those established and fashionable conductors, novels and romances. Their faculties are not buried in books, but all alive and stirring, erect and bristling like a cat's back. Their coarse conversation sparkles with “ wild wit, invention ever new.” Their betters try all they can to set themselves up above them, and they try all they can to pull them down to their own level. They do this by getting up a little comic interlude, a daily, domestic, homely drama out of the odds and ends of the family failings, of which there is in general a pretty plentiful supply, or make up the deficiency of materials out of their own heads. They turn the qualities of their masters and mistresses inside out, and any real kindness or condescension only sets them the more against you. They are not to be taken in in that way—they will not be baulked in the spite they have to you. They only set to work with redoubled alacrity, to lessen the favour or to blacken your character. They feel themselves like a degraded caste, and cannot understand how the obligations can be all on one

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side, and the advantages all on the other. You
cannot come to equal terms with them—they
reject all such overtures as insidious and hollow
-nor can you ever calculate upon their gra-
titude or good-will, any more than if they were
so many strolling Gipsies or wild Indians. They
have no fellow-feeling, they keep no faith with
the more privileged classes. They are in your
power, and they endeavour to be even with you
by trick and cunning, by lying and chicanery.
In this they have nothing to restrain them.
Their whole life is a succession of shifts, ex-
cuses, and expedients. The love of truth is a
principle with those only who have made it their
study, who have applied themselves to the pur-
suit of some art or science, where the intellect
is severely tasked, and learns by habit to take
a pride in, and to set a just value on, the cor-
rectness of its conclusions. To have a disin-
terested regard to truth, the mind must have
contemplated it in abstract and remote ques-
tions; whereas the ignorant and vulgar are only
conversant with those things in which their own
interest is concerned. All their notions are
local, personal, and consequently gross and
selfish. They say whatever comes uppermost
-turn whatever happens to their own account

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et to

-and invent any story, or give any answer that suits their purposes. Instead of being bigoted to general principles, they trump up any lie for the occasion, and the more of a thumper it is, the better they like it; the more unlooked for it is, why, so much the more of a God-send! They have no conscience about the matter; and if you find them out in any of their manæuvres, are not ashamed of themselves, but angry with you. If you remonstrate with them, they laugh in your face. The only hold you have of them is their interest—you can but dismiss them from your employment; and service is no inheritance. If they affect any thing like decent remorse, and hope you will pass it over, all the while they are probably trying to recover the wind of you. Persons of liberal knowledge or sentiments have no kind of chance in this sort of mixed intercourse with these barbarians in civilised life. You cannot tell, by any signs or principles, what is passing in their minds. There is no common point of view between you. You have not the same topics to refer to, the same language to express yourself. Your interests, your feelings are quite distinct. You take certain things for granted as rules of action: they take nothing for granted but their

own ends, pick up all their knowledge out of their own occasions, are on the watch only for what they can catch-are

“ Subtle as the fox for prey: Like warlike as the wolf, for what they eat.”


They have indeed a regard to their character, as this last may affect their livelihood or advancement, none as it is connected with a sense of propriety; and this sets their mother-wit and native talents at work upon a double file of expedients, to bilk their consciences, and salve their reputation. In short, you never know where to have them, any more than if they were of a different species of animals; and in trusting to them, you are sure to be betrayed and overreached. You have other things to mind, they are thinking only of you, and how to turn you to advantage. Give and take is no maxim here. You can build nothing on your own moderation or on their false delicacy. After a familiar conversation with a waiter at a tavern, you overhear him calling you by some provoking nickname. If you make a present to the daughter of the house where you lodge, the mother is sure to recollect some addition to her bill. It is a running fight. In fact, there is a principle in human nature not willingly to endure the

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