An exposition of the Gospels of st. Matthew and st. Mark, and of some other detatched parts of holy Scripture |
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Página 14
... of almost no importance , since the undoubted antiquity of St. Matthew's Greek Gospel is so high , as to reach to ... Matthew , in his Greek translation , departed from the Septuagint , and rendered into Greek from his own view of ...
... of almost no importance , since the undoubted antiquity of St. Matthew's Greek Gospel is so high , as to reach to ... Matthew , in his Greek translation , departed from the Septuagint , and rendered into Greek from his own view of ...
Página 15
These Gospels are referred to by Ignatius , Origen , Jerom , and others ; and it was their very antiquity which led them probably to conclude them to be transcripts , more or less corrupted , of the supposed Matthew's Gospel according ...
These Gospels are referred to by Ignatius , Origen , Jerom , and others ; and it was their very antiquity which led them probably to conclude them to be transcripts , more or less corrupted , of the supposed Matthew's Gospel according ...
Página 117
Some of these appear to have borne a kind of useless , noxious berry ; h Matt . iii . 10 . for the Jews speak of " thorn grapes , " in opposition to the grapes of the vine . The word TpBoxos , thistle , is , in Hebrews vi .
Some of these appear to have borne a kind of useless , noxious berry ; h Matt . iii . 10 . for the Jews speak of " thorn grapes , " in opposition to the grapes of the vine . The word TpBoxos , thistle , is , in Hebrews vi .
Página 253
When , therefore , St. Matthew says , that they came to Jesus saying , λeyovles , he means disputing among themselves , in the way of friendly but earnest debate , which they carried on until they entered the house at Capernaum , where ...
When , therefore , St. Matthew says , that they came to Jesus saying , λeyovles , he means disputing among themselves , in the way of friendly but earnest debate , which they carried on until they entered the house at Capernaum , where ...
Página 445
4 John did baptize in the wilderness , and preach the bap- tism of repentance for the remission of sins . a Mal . iii . 1. b Isaiah xl . 3 ; Luke iii . 4 ; John i . 23. c Matt . iii . 1 . d 5 And there went out unto him all the.
4 John did baptize in the wilderness , and preach the bap- tism of repentance for the remission of sins . a Mal . iii . 1. b Isaiah xl . 3 ; Luke iii . 4 ; John i . 23. c Matt . iii . 1 . d 5 And there went out unto him all the.
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according affection answered apostles appears authority believe blessed body brought called cast character Christ Christian church circumstances command considered death devils disciples divine doctrine earth enter evidence evil express fact faith Father followed Gentiles give given glory gospel grace Greek hand hath heart heaven Holy human import interpretation Jerusalem Jesus Jewish Jews John judge judgment kind king kingdom light Lord Lord's Luke manner Mark Master Matt Matthew meaning Messiah mind moral nature observed parable passage persons Peter Pharisees prayer priests probably promise prophets reason received reference rendered respect Roman say unto scribes sense sent servants signifies sins soul speak spirit sufferings taken teach temple term thee things thou thought tion took true truth unto Verse whole
Pasajes populares
Página 601 - Now, when the Pharisee which had bidden him, saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him ; for she is a sinner.
Página 194 - For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Página 201 - Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Página 353 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Página 412 - Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying, I have sinned, in that I have betrayed the innocent blood. And they said, What is that to us ? see thou to that.
Página 170 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Página 181 - And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Página 311 - So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Página 265 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. 26 The servant, therefore, fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Página 238 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and chief priests, and scribes, and be killed, and be raised again the third day.
Información bibliográfica
| Título | An exposition of the Gospels of st. Matthew and st. Mark, and of some other detatched parts of holy Scripture |
| Autor | Richard Watson |
| Publicado | 1833 |
| Procedencia del original | Universidad de Oxford |
| Digitalizado | 5 Abr. 2006 |
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