An exposition of the Gospels of st. Matthew and st. Mark, and of some other detatched parts of holy Scripture |
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Página 6
Mark certainly wrote for the use of Gentile converts , as appears from his adding explanations to names of places and of things , which were familiar to Jews ; and that he wrote at Rome , and for the use of the Latin converts in the ...
Mark certainly wrote for the use of Gentile converts , as appears from his adding explanations to names of places and of things , which were familiar to Jews ; and that he wrote at Rome , and for the use of the Latin converts in the ...
Página 18
provided for by Him under whose influence they were : and it is therefore quite probable that these primitive preachers , without any concert with each other , and in distant places , did sometimes deliver the same thing in various ...
provided for by Him under whose influence they were : and it is therefore quite probable that these primitive preachers , without any concert with each other , and in distant places , did sometimes deliver the same thing in various ...
Página 44
... have a double reference , an immediate and an ultimate one , which arose out of that sys- tem of typical persons and typical things which we find in scripture . But it is equally certain , that many prophecies of the Old Testament ...
... have a double reference , an immediate and an ultimate one , which arose out of that sys- tem of typical persons and typical things which we find in scripture . But it is equally certain , that many prophecies of the Old Testament ...
Página 68
Poverty of spirit signifies the same thing as humility , considered in a religious sense ; or , at least , it is the prin- ... and a deep conviction of our unworthiness and natural imbecility in all things relating to our salvation ...
Poverty of spirit signifies the same thing as humility , considered in a religious sense ; or , at least , it is the prin- ... and a deep conviction of our unworthiness and natural imbecility in all things relating to our salvation ...
Página 69
are distinct things ; and through this lowly gate of humility only can we enter . The order of grace , as above stated , is , “ REPENT ye , and BELIEVE the gospel . " Then comes that true " blessedness " which flows from the ...
are distinct things ; and through this lowly gate of humility only can we enter . The order of grace , as above stated , is , “ REPENT ye , and BELIEVE the gospel . " Then comes that true " blessedness " which flows from the ...
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Términos y frases comunes
according affection answered apostles appears authority believe blessed body brought called cast character Christ Christian church circumstances command considered death devils disciples divine doctrine earth enter evidence evil express fact faith Father followed Gentiles give given glory gospel grace Greek hand hath heart heaven Holy human import interpretation Jerusalem Jesus Jewish Jews John judge judgment kind king kingdom light Lord Lord's Luke manner Mark Master Matt Matthew meaning Messiah mind moral nature observed parable passage persons Peter Pharisees prayer priests probably promise prophets reason received reference rendered respect Roman say unto scribes sense sent servants signifies sins soul speak spirit sufferings taken teach temple term thee things thou thought tion took true truth unto Verse whole
Pasajes populares
Página 601 - Now, when the Pharisee which had bidden him, saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him ; for she is a sinner.
Página 194 - For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Página 201 - Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Página 353 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Página 412 - Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying, I have sinned, in that I have betrayed the innocent blood. And they said, What is that to us ? see thou to that.
Página 170 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Página 181 - And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Página 311 - So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Página 265 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. 26 The servant, therefore, fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Página 238 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and chief priests, and scribes, and be killed, and be raised again the third day.
Información bibliográfica
| Título | An exposition of the Gospels of st. Matthew and st. Mark, and of some other detatched parts of holy Scripture |
| Autor | Richard Watson |
| Publicado | 1833 |
| Procedencia del original | Universidad de Oxford |
| Digitalizado | 5 Abr. 2006 |
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