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do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it.

Thursday-Second Week after Trinity.

ROMANS XIV. 13—23. u any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall, in his brother's way. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth anything to be unclean, to him it is unclean. But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died. Let not then your good be evil spoken of: for the kingdom of God is not meat and drink ; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith ; for whatsoever is not of faith is sin.

Friday-Second Week after Trinity.

2 CORINTHIANS IV. 17–V. 10. OUR

UR light affliction, which is but for a

moment, worketh for us a far more exceeding and eternal weight of glory. While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven : if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are

always confident, knowing that, whilst we are at home in the body, we are absent from the Lord (for we walk by faith, not by sight): we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of Him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Saturday-Second Week after Trinity.

ECCLESIASTES V. J.-8.

house of God, and

be more ready to hear than to give the sacrifice of fools : for they consider not that they do evil. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God : for God is in heaven, and thou upon earth : therefore let thy words be few. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools : pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer

not thy mouth to cause thy flesh to sin ; neither

say thou before the angel that it was an error : wherefore should God be angry at thy voice, and destroy the work of thine hands ? For in the multitude of dreams and many words there are also divers vanities : but fear thou God. If thou seest the oppres. sion of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for He that is higher than the highest regardeth; and there be higher than they

Third Sunday after Trinity.

1 ST. PETER III. 8–13. FINALLY, be ye all of one mind, having

compassion one of another, love as brethren, be pitiful, be courteous : not rendering evil for evil, or railing for railing ; but contrariwise blessing ; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile : let him eschew evil, and do good ; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers ; but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good ?

Monday-Third Week after Trinity.

ST. LUKE XII. 22-32. AND. He said unto

. His disciples. Therefore your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than rai. ment. Consider the ravens : for they neither sow nor reap; which neither have store-house nor barn ; and God feedeth them. How much more are ye better than the fowls ? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest ? Consider the lilies how they grow: they toil not, they spin not ; and yet I say unto you, that Solomon, in all his glory, was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and to-morrow is cast into the oven ; how much more will He clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock ; for it is your Father's good pleasure to give you the kingdom.

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