Literary Remains of the Late William Hazlitt, Volumen1Saunders and Otley, 1836 - 315 páginas |
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Página 232
... innate ideas , and tracing our thoughts to their external source , that he either forgot or had not leisure to examine what the internal principle of all thought is . He took for his basis a bad simile - that the mind is like a blank ...
... innate ideas , and tracing our thoughts to their external source , that he either forgot or had not leisure to examine what the internal principle of all thought is . He took for his basis a bad simile - that the mind is like a blank ...
Página 233
... innate ideas , which was popular at the time , but which Hobbes has not deigned to notice , their impossibility being implied in the general principle that all our ideas are derived from the senses , Mr Locke proceeds in the second book ...
... innate ideas , which was popular at the time , but which Hobbes has not deigned to notice , their impossibility being implied in the general principle that all our ideas are derived from the senses , Mr Locke proceeds in the second book ...
Página 268
... or wholly to separate them . " - Vol . i . p . 151 . The first great point which Mr Locke labours to prove in his Essay , is that there are no innate ideas , which he seems to have established very fully 268 ON LOCKE'S ESSAY.
... or wholly to separate them . " - Vol . i . p . 151 . The first great point which Mr Locke labours to prove in his Essay , is that there are no innate ideas , which he seems to have established very fully 268 ON LOCKE'S ESSAY.
Página 269
... innate , than the allowing perception to be a distinct original faculty of the mind , which every body does , proves that there must be in- nate sensations . These two positions have , how- ever , been sometimes considered as ...
... innate , than the allowing perception to be a distinct original faculty of the mind , which every body does , proves that there must be in- nate sensations . These two positions have , how- ever , been sometimes considered as ...
Página 270
William Hazlitt. consequence of the doctrine that there were no innate ideas , that there could be no such thing as genius , or an original difference of capacity ; as if the capacity were not perfectly distinct from the actual ...
William Hazlitt. consequence of the doctrine that there were no innate ideas , that there could be no such thing as genius , or an original difference of capacity ; as if the capacity were not perfectly distinct from the actual ...
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Términos y frases comunes
abstract ideas absurdity action agent appear argument beauty Bishop Berkeley body called cause character Charles Lamb Charles X colour conceive connexion consequence consider consists copy desire distinct doctrine Dr Priestley effect equally Essay exist external eyes faculty fancy father feeling follow free agent genius give hath Heraldic Visitations Hobbes human imagination impressions innate innate ideas instance J. R. Smith judgment justice knowledge labour Lady Mary Shepherd letter liberty Locke Locke's Maidstone mankind matter means ment merely metaphysical mind moral motion nature necessary necessity never object observe operations opinion original pain particular passion perceived perception person philosophical picture pleasure principle produce qualities question racter reason Salisbury Plain seems sensation sense sensible spirit supposed taste thing thought tion Titian true truth uncon understanding whole WILLIAM HAZLITT words write
Pasajes populares
Página xxvii - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Página 166 - ... what opinion he has of his fellow -subjects, when he rides armed; of his fellow -citizens, when he locks his doors; and of his children and servants, when he locks his chests. Does he not there as much accuse mankind by his actions as I do by my words? But neither of us accuse man's nature in it.
Página 236 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Página 234 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
Página 236 - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
Página 292 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Página 237 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Página 142 - From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
Página 133 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when- a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, imagination, that nothing can change itself, is not so easily assented to.
Página 154 - For the errors of definitions multiply themselves according as the reckoning proceeds, and lead men into absurdities, which at last they see, but cannot avoid without reckoning anew from the beginning, in which lies the foundation of their errors.