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error (such as striking the ball foul) you will be nearly sure to do it. While thinking of that which you are so earnestly bent upon avoiding, your hand mechanically follows the strongest idea, and obeys the imagination rather than the intention of the striker. A run of luck is a fore-runner of success, and courage is as much wanted as skill. No one is however free from nervous sensations at times. A good player may not be able to strike a single stroke if another comes into the court that he has a particular dread of; and it frequently so happens that a player cannot beat another even, though he can give half the game to an equal player, because he has some associations of jealousy or personal pique against the first which he has not towards the last. Sed hæc hactenus. Chess is a game I do not understand, and have not comprehension enough to play at. But I believe, though it is so much less a thing of chance than science or skill, eager players pass whole nights in marching and counter-marching their men and check-mating a successful adversary, supposing that at a certain point of the game, they had determined upon making a particular move instead of the one which they actually did make. I have heard a story of two persons playing at back-gammon, one of whom was so
enraged at losing his match at a particular point of the game, that he took the board and threw it out of the window. It fell upon the head of one of the passengers in the street, who came up to demand instant satisfaction for the affront and injury he had sustained. The losing gamester only asked him if he understood back-gammon, and finding that he did, said, that if upon seeing the state of the game he did not excuse the extravagance of his conduct, he would give him any other satisfaction he wished for. The tables were accordingly brought, and the situation of the two contending parties being explained, the gentleman put up his sword, and went away perfectly satisfied.—To return from this, which to some will seem a digression, and to others will serve as a confirmation of the doctrine I. am insisting on.
It is not then the value of the object, but the time and pains bestowed upon it, that determines the sense and degree of our loss. Many men set their minds only on trifles, and have not a compass of soul to take an interest in any thing truly great and important beyond forms and minutiæ. Such persons are really men of little minds, or may be complimented with the title of great children, « Pleased with a feather, tickled with a straw."
GREAT AND LITTLE THINGS. Larger objects elude their grasp, while they fasten eagerly on the light and insignificant. They fidget themselves and others to death with incessant anxiety about nothing. A part of their dress that is awry keeps them in a fever of restlessness and impatience; they sit picking their teeth, or paring their nails, or stirring the fire, or brushing a speck of dirt off their coats, while the house or the world tumbling about their ears would not rouse them from their morbid insensibility. They cannot sit still on their chairs for their lives, though, if there were any thing for them to do, they would become immoveable. Their nerves are as irritable as their imaginations are callous and inert. They are addicted to an inveterate habit of littleness and perversity, which rejects every other motive to action or object of contemplation but the daily, teazing, contemptible, familiar, favourite sources of uneasiness and dissatisfaction. When they are of a sanguine instead of a morbid temperament, they become quidnuncs and virtuosos collectors of caterpillars and odd volumes, makers of fishing-rods and curious in watchchains. Will Wimble dabbled in this way, to his immortal honour. But many others have been less successful. There are those who build their fame on epigrams or epitaphs, and others who devote their lives to writing the Lord's Prayer in little. Some poets compose and sing their own verses. Which character would they have us think most highly of the poet or the musician? The Great is One. Some there are who feel more pride in sealing a letter with a head of Homer than ever that old blind bard did in reciting his Iliad. These raise a huge
opinion of themselves out of nothing, as there · are those who shrink from their own merits into
the shade of unconquerable humility. I know one person at least, who would rather be the author of an unsuccessful farce than of a successful tragedy. Repeated mortification has produced an inverted ambition in his mind, and made failure the bitter test of desert. He cannot lift his drooping head to gaze on the gaudy crown of popularity placed within his reach, but casts a pensive, rivetted look down, wards to the modest flowers which the multitude trample under their feet. If he had a piece likely to succeed, coming out under all advantages, he would damn it by some ill-timed, wilful jest, and lose the favour of the public, to preserve the sense of his personal identity. “ Misfortune,” Shakespear says, “ brings a man acquainted with strange bed-fellows:" and it makes our thoughts traitors to ourselves.
It is a maxim with many—“ Take care of the pence, and the pounds will take care of them. selves.” Those only put it in practice successfully who think more of the pence than of the pounds. To such, a large sum is less than a small one. Great speculations, great returns are to them extravagant or imaginary: a few hundreds a year are something snug and comfortable. Persons who have been used to a petty, huckstering way of life cannot enlarge their apprehensions to a notion of any thing better. Instead of launching out into greater expense and liberality with the tide of fortune, they draw back with the fear of consequences, and think to succeed on a broader scale by dint of meanness and parsimony. My uncle Toby frequently caught Trim standing up behind his chair, when he had told him to be seated. What the corporal did out of respect, others would do out of servility. The menial character does not wear out in three or four generations. You cannot keep some people out of the kitchen, merely because their grandfathers or grandmothers came out of it. A poor man and his wife walking along in the neighbourhood of Portland-place, he said to her peevishly, “What is the use of walking along these fine streets and squares ? Let us turn down some alley!"