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it swells upon the ear, and wraps me in a golden trance, drowning the noisy tumult of the world!

There is a curious and interesting discussion, on the comparative distinctness of our visual and other external impressions, in Mr. Fearn's Essay on Consciousness, with which I shall try to descend from this rhapsody to the ground of common sense and plain reasoning again. After observing, a little before, that “nothing is more untrue than that sensations of vision do necessarily leave more vivid and durable ideas than those of grosser senses," he proceeds to give a number of illustrations in support of this position. “Notwithstanding," he says, “ the advantages here enumerated in favour of sight; I think there is no doubt that a man will come to forget acquaintance, and many other visible objects, noticed in mature age, before he will in the least forget tastes and smells, of only moderate interest, encountered either in his childhood, or at any time since.

“ In the course of voyaging to various distant regions, it has several times happened that I have eaten once or twice of different things that never came in my way before nor since. Some of these have been pleasant, and some scarce better than insipid; but I have no reason to think I have forgot, or much altered the ideas left by those single impulses of taste ; though here the memory of them certainly has not been preserved by repetition. It is clear I must have seen, as well as tasted those things; and I am decided that I remember the tastes with more precision than I do the visual sensations.

" I remember having once, and only once, eat Kangaroo in New Holland;, and having once smelled a baker's shop, having a peculiar odour, in the city of Bassorah. Now both these gross ideas remain with me quite as vivid as any visual ideas of those places; and this could not be from repetition, but really from interest in the sensation.

Twenty-eight years ago, in the island of Jamaica, I partook (perhaps twice) of a certain fruit, of the taste of which I have now a very fresh idea ; and I could add other instances of that period.

“ I have had repeated proofs of having lost retention of visual objects, at various distances of time, though they had once been familiar. I have not, during thirty years, forgot the delicate, and in itself most trifling sensation, that the palm of my

hand used to convey, when I was a boy, trying the different effects of what boys call light and heavy tops; but I cannot remember within several shades of the brown coat which I left off a week ago. If any man thinks he can do better, let him take an ideal survey of his wardrobe, and then actually refer to it for proof.

“ After retention of such ideas, it certainly would be very difficult to persuade me that feeling, taste, and smell can scarce be said to leave ideas, unless indistinct and obscure ones.

“ Shew a Londoner correct models of twenty London churches, and, at the same time, a model of each, which differs, in several considerable features, from the truth, and I venture to say

he shall not tell you, in any instance, which is the correct one, except by mere chance.

“ If he is an architect, he may be much more correct than any ordinary person: and this obviously is, because he has felt an interest in viewing these structures, which an ordinary person does not feel : and here interest is the sole reason of his remembering more correctly than his neighbour.

“ I once heard a person quaintly ask another, How many trees there are in St. Paul's churchyard? The question itself indicates that many cannot answer it; and this is found to be the case with those who have passed the church an hundred times : whilst the cause is, that every individual in the busy stream which glides

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past St. Paul's is engrossed in various other interests.

“ How often does it happen that we enter a well-known apartment, or meet a well-known friend, and receive some vague idea of visible difference, but cannot possibly find out what it is; until at length we come to perceive (or perhaps must be told) that some ornament or furniture is removed, altered, or added in the apartment; or that our friend has cut his hair, taken a wig, or has made any of twenty considerable alterations in his appearance. At other times, we have no perception of alteration what. ever, though the like has taken place.

“ It is, however, certain, that sight, apposited with interest, can retain tolerably exact copies of sensations, especially if not too complex; such as of the human countenance and figure, Yet the voice will convince us, when the countenance will not; and he is reckoned an excellent painter, and no ordinary genius, who can make a tolerable likeness from memory. Nay, more, it is a conspicuous proof of the inaccuracy of visual ideas, that it is an effort of consummate art, attained by many years' prac. tice, to take a strict likeness of the human countenance, even when the object is present; and among those cases, where the wilful cheat

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of flattery has been avoided, we still find in how very few instances the best painters produce a likeness up to the life, though practice and interest join in the attempt.

“ I imagine an ordinary person would find it very difficult, supposing he had some knowledge of drawing, to afford, from memory, a tolerable sketch of such a familiar object as his curtain, his carpet, or his dressing-gown, if the pattern of either be at all various or irregular; yet he will instantly tell, with precision, either if his snuff or his wine has not the same character it had yesterday, though both these are compounds.

“ Beyond all this I may observe, that a draper, who is in the daily habit of such comparisons, cannot carry in his mind the particular shade of a colour during a second of time; and has no certainty of tolerably matching two simple colours, except by placing the patterns in contact.”—Essay on Consciousness, p. 303. . I will conclude the subject of this Essay with observing, that (as it appears to me) a nearer and more familiar acquaintance with persons has a different and more favourable effect than that with places or things. The latter improve (as an almost universal rule) by being removed to a distance: the former, generally at least,

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