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our greatest poets, 213; character
of Dr. Percival as a poet, 215; not
calculated to be popular, 216; his
poem on 'Genius Waking,' 217;
on the 'Dream of a Day,' among
the highest flights of poetry, 219;
compared with Bryant, 221; 'Sen-
eca Lake,' and the 'Dream of a
Day' contrasted, 222.
Puseyism no Popery, etc., 469-497;
Christianity an active principle,
470, evidence of it, ib.; religious
movements always interesting, ib.;
excitement in the church of Eng-
land and Scotland, 471; origin of
the free church of Scotland, ib.;
origin of Puseyism, 473; its tenets,
474; Oxford Tracts, ib.; Puseyism
tends to Romanisin, 475; both
maintain the divine origin of the
church to govern, 475; to such an
authority a Pope necessary, 478;
the followers of Dr. Pusey have
outstripped their leaders, 479; de-
sire a universal church, 482; right
of private judgment in religious
matters, 484; no form of church
government established in the
Scriptures, ib.; the word tolerant
not appropriate between churches,
486; every church has an absolute
right to determine for itself, ib.;
Presbyterian, Episcopal and Rom-
ish churches all oppose a union
with the State, 490; flourishing
condition of churches without such
union, 491; State contaminates the
Church, 493; causes persecutions,
495.

R.

Report of Committee on Indian Af-
fairs, 118.
Relations of the Ancient World, 156—
187; Haeren's works, 156; their
design, 157; early history of Egypt,
158; hieroglyphics, 159; manner
of studying Egyptian history, 162;
Egyptians not the negro race, 164;
their connection with the Hindoos,

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African and Asiatic character, 167;
ancient commerce, 170; Tyre, 171;
influence of commerce on national
character, 173; four great epochs
of ancient history, 174; compara-
tive merits of Haeren and Nie-
buhr, 179; Haeren's account of the
early Romans full of error, 179;
Roman constitution, 180; cause of
the downfall, 184; Roman litera-
ture, 186.

Reformed Israelites, see Israelites.

S.

Salomon, Dr. Gotthold, his sermons,

312; extracts from them, 351-360.
Sue, Eugene, his writings criticised,
497-516.

Socrates, 223-257; character of the
age in which he lived, 226; Greek
scepticism, 227; sophists, 228; op-
posed by Socrates, 231; Socrates'
demon, 232; Socratic method of ar-
gument, 235; state of religion at
Athens, 236; Socrates' opinions,
238; his ethical doctrines, 239; his
politics, 242; was not a martyr to
theism, 246; not tried by the Areo-
pagus, 247; the apologists of Aris-
tophanes, 248; Xenophon's defence
of his master, 249; Aristophane's
Clouds condemned even by the
Athenians, 250; Macaulay's ob-
jections to Socrates, 252; contrast
between Socrates and Bacon, ib.;
their philosophy, 253; their lives,

256.

T.

Tracts for the Times, 469.
Thiers' French Revolution, 1.

V.

Voice of Jacob, 312.

X.

165; religion, 166; immutability of Xenophon's Memorabilia, 923.

SOUTHERN QUARTERLY REVIEW.

No. IX.

JANUARY, 1844.

ART. I.-FRENCH REVOLUTION.

1. Histoire de la Revolution Française. Par F. A. MIGNET. 2. History of the French Revolution, by M. A. THIERS, translated by FRED. SHOBERL.

3. History of Europe, by ARCHIBALD ALISON, F.R. S. E., &c.

IT has been well observed, that the Revolution of France is one of the great eras of social order. The period of its accomplishment constitutes one of the grandest epochs in the history of man. Never before appeared, on the great political theatre, such actors, such virtue, such vice. Never were there such comminglement and chaos of all that was great and mean. Never before had Europe seen such armies in the field, nor such Generals to lead them to battle. Never, perhaps, did national convulsion ever before exert such deep and wide-spread influence over the nations of the earth. Whole empires swung from their moorings. The world for a season was madly intoxicated with liberty. The history of this great event is one of the most mournfully interesting and deeply instructive lessons, that can be gathered from the records of the past. This great event has, of course, called forth many historians, but we must be permitted candidly to say, that we do not know of a single English historian, except Carlyle, who has done justice to it. Sir Walter Scott and Alison have both failed to come up to the requisitions of the subject. Alison, after ably stating a long

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