Of maffy ir'on or folid rock with cafe 880 With impetuous recoil and jarring found Before their eyes 885 890 The 882. the lowest bottom book horrifono ftridentes cardine depth of Hell. facræ Panduntur portæ ? The ingenious author of the Mifcellaneous Obfervations on the Tragedy Erebi de fedibus imis. T4 Virg. Georg. IV. 471. The fecrets of the hoary deep, a dark Illimitable ocean, without bound, Without dimenfion, where length, breadth, and highth, And time, and place are loft; where eldest Night And Chaos, ancestors of nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confufion ftand. 895 For hot, cold, moift, and dry, four champions fierce, Strive here for mast'ry, and to battel bring Their embryon atoms; they around the flag 900 Of 894. where eldest Night And Chaos, &c.] All the ancient naturalifts, philofophers, and poets, hold that Chaos was the first principle of all things; and the poets particularly make Night a Goddefs, and reprefent Night or darknefs and Chaos or confufion as exercifing uncontroll'd dominion from the beginning. Thus Orpheus in the beginning of his hymn to Night addreffes her as the mother of the Gods and Men, and origin of all things, O thou most ancient Grandmother of all, More old than Jove, &c. And our author's fyftem of the univerfe is in fhort, that the empyrean Heaven, and Chaos and darknefs were before the creation, Heaven above and Chaos beneath; and then upon the rebellion of the Angels firft Hell was formed out of Chaos firetching far and wide bereath; and afterwards Heaven and Earth, another world, hanging o'er the realm of Chaos, and won from Nuxla Sear eveтHegy aнgouas his dominion. See ver. 1002, &c. nde nas avô pav, Νυξ γενεσις παντων. So alfo Spenfer in imitation of the and 978. 898. For bot, cold, moift, and dry, &c.] Ovid. Met. I. 19. Frigida pugnabant calidis, humentia ficcis, Of each his faction, in their feveral clans, Light-arm'd or heavy, sharp, fmooth, fwift or flow, Levied to fide with warring winds, and poife 905 The reader may compare this whole defcription of Chaos with Ovid's, and he will eafily fee how the Roman poet has leffen'd the grandeur of his by puerile conceits and quaint antithefes every thing in Milton is great and masterly. 910 The 905.and poife] Give weight or ballaft to. Pliny speaks of certain birds, who when a ftorm arises poise themselves with little ftones, L. 11. C. 10. Virgil has the fame thought of his bees, Georg. IV. 194. Richardson. Dr. Bentley reads the most adhere, 906. To whom thefe moft adhere,] that is (fays he) he of the four 902. Light-arm'd or heavy,] He rules, while he has the majority. continues the warlike metaphor; But this is not Milton's fenfe; for some of them are light-arm'd or according to him no atoms adhere heavy, levis or gravis armaturæ. to moift, but fuch as belong to his Hume. faction, and the fame is to be faid of hot, cold, and dry. Therefore the reason why any one of thefe four champions rules (tho' but for a moment) is because the atoms of his faction adhere moft to him. Firm dependence indeed (fays the Doctor) and worthy the fuperla 904. Of Barca or Cyrene's torrid Joil,] A city and province of dry fandy Libya, Virg. En. IV. 42. Hinc deferta fiti regio, lateque The womb of nature and perhaps her grave, Stood on the brink of Hell and look'd a while, He had to cross. Nor was his ear less peal'd 915 920 Great blunder, Milton is elsewhere guilty of it; we may rather fuppofe that he could not but fee it, and therefore that he thought it an allow able liberty in writing: for thus in V. 368. he says, -what the garden choicest bears To fit and tafte where fit and tafte is us'd for fitting tafte; as here flood and look'd for ftanding look'd. Pearce. Here is a remarkable tranfpofition of the words, the fenfe however is very clear; The wary Fiend flood on the brink of Hell, and look'd awhile into this wild abyfs, pondering his voyage. 'Tis obfervable the poet himfelf feems to be doing what he defcribes, for the period begins at 910, then he goes not on directly, but lingers, giving an Great things with small) than when Bellona ftorms, 925 The ftedfaft earth. At laft his fail-broad vans 930 Fluttering are often applied to the other, and flying is compar'd to failing, and failing to flying. Velorum pandimus alas, fays Virgil, Æn. III. 520. And En. I. 300. - volat ille per aera magnum Remigio alarum. The fame manner of speaking has His flaggy wings when forth he And afterwards, St. 18. he |