The rational foundation of a Christian Church, and the terms of Christian communion. To which are added 3 discoursesJohn Oswald; and James Buckland, 1747 - 375 páginas |
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Página
... muft direct . SECT . VI . P. 55 . Chriftian Churches formed like civil Socie- ties , on the plain Nature and Reason of Things . P. 83 . SE C T. VII . The feveral Advantages of fuch a Church , or Christian Society . p . 90 . SECT . SECT ...
... muft direct . SECT . VI . P. 55 . Chriftian Churches formed like civil Socie- ties , on the plain Nature and Reason of Things . P. 83 . SE C T. VII . The feveral Advantages of fuch a Church , or Christian Society . p . 90 . SECT . SECT ...
Página 12
... muft make known their Agreement in all the neceffary Princi- ples of Christianity * . They must profess * Here it is not proper to divert fo far from my Sub- ject , as to enter into a Debate , how many of the Christ- ian Doctrines are ...
... muft make known their Agreement in all the neceffary Princi- ples of Christianity * . They must profess * Here it is not proper to divert fo far from my Sub- ject , as to enter into a Debate , how many of the Christ- ian Doctrines are ...
Página 43
... muft therefore , in fome Cafes , be a Power of Or- dination vested in the Minifter and People themselves , without the abfolute Neceffity of Recourse to others . And this is called a meer Independent , or a popular Ordination ; as that ...
... muft therefore , in fome Cafes , be a Power of Or- dination vested in the Minifter and People themselves , without the abfolute Neceffity of Recourse to others . And this is called a meer Independent , or a popular Ordination ; as that ...
Página 46
... muft be , valid , without any Bishop or El- der ; I think none of thefe Differences fhould be made a Matter of violent Contest among Christians ; nor ought any hard Words to be pronounced against each other by those of the Epifcopal ...
... muft be , valid , without any Bishop or El- der ; I think none of thefe Differences fhould be made a Matter of violent Contest among Christians ; nor ought any hard Words to be pronounced against each other by those of the Epifcopal ...
Página 54
... commend Apollos to be received by the Churches of Achaia . Acts xviii . 27. The Brethren wrote , exhorting the Difciples to receive him . SECT , SECT . V. Where Revelation is filent , Reafon muft 54 Reafon and Revelation , & c . SECT . IV .
... commend Apollos to be received by the Churches of Achaia . Acts xviii . 27. The Brethren wrote , exhorting the Difciples to receive him . SECT , SECT . V. Where Revelation is filent , Reafon muft 54 Reafon and Revelation , & c . SECT . IV .
Otras ediciones - Ver todas
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Sin vista previa disponible - 2016 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Sin vista previa disponible - 2018 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts Sin vista previa disponible - 2020 |
Términos y frases comunes
Affairs Affembly Affiftance againſt alfo alſo anſwer Antinomian Apoſtles appointed becauſe Biſhops bleffed Cafe chofen Chriftian Church Chriftian Communion chufe Church of Chrift Circumftances Commu Confcience Confeffion confefs Confent Confequences credible Deacons Defign defire Difcourfe divine Doctrine Duties dwell Elders eſtabliſhed exprefs Words facred Faith fame feems Fellowſhip felves fhall fhould fince fincere fingle firſt focial fome fons fpecial fpiritual fuch fufficient fuppofed furely give Goſpel himſelf holy Honour Houſe impofe infpired Inftitution inftruct itſelf juft Light of Nature ligion Lord Jefus Chrift Lord's Supper Members ment Minifters moſt muft munion muſt neceffary Neceffity nion Office Ordinances Paftors particular Church Perfons Practice Prayer preach prefent Profeffion profefs publick Purpoſe Queſtion racter Reaſon received Religion Rule Salvation SECT ſeems Senfe Senſe ſhall Society Socinian ſome Souls Spirit ſuch Teft Teftament thefe thefe Things themſelves theſe thofe thoſe tion underſtand uſed vifible whofe Words of Scripture Worſhip
Pasajes populares
Página 144 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Página 127 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Página 144 - But now I have written unto you not to keep company, if any man that is called a brother be a fomicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Página 122 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Página 360 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Página 347 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts : we» shall be satisfied with the goodness of thy house, even of thy holy temple.
Página 182 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Página 288 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Página 287 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Página 251 - Whatsoever else they believe besides it, and the plain irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion : but as matter of faith and religion, neither can they with coherence to their own grounds believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption.