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New England have lately been brought to a new and great conviction of the truth and certainty of the things of the gospel; to a firm persuasion that Christ Jesus is the Son of God, and the great and only Savior of the world; and that the great doctrines of the gospel touching reconciliation by his blood, and acceptance in his righteousness, and eternal life and salvation through him, are matters of undoubted truth, together with a most affecting sense of the excellency and sufficiency of this Savior, and the glorious wisdom and grace of God shining in this way of salvation; and of the wonders of Christ's dying love, and the sincerity of Christ in the invitations of the gospel, and a consequent affiance and sweet rest of soul in Christ, as a glorious Savior, a strong rock and high tower, accompanied with an admiring and exalting apprehension of the glory of the divine perfections, God's majesty, holiness, sovereign grace, &c.; with a sensible, strong, and sweet love to God, and delight in him, fár surpassing all temporal delights, or earthly pleasures; and a rest of soul in him as a portion and the fountain of all good, attended with an abhorrence of sin, and self-loathing for it, and earnest longings of soul after more holiness and conformity to God, with a sense of the great need of God's help in order to holiness of life; together with a most dear love to all that are supposed to be the children of God, and a love to mankind in general, and a most sensible and tender compassion for the souls of sinners, and earnest desires of the advancement of Christ's kingdom in the world. And these things have appeared to be in many of them abiding now for many months, yea, more than a year and half; with an abiding concern to live a holy life, and great complaints of remaining corruption, longing to be more free from the body of sin and death. And not only do these effects appear in new converts, but great numbers of those that were formerly esteemed the most sober and pious people, have, under the influence of this work, been greatly quickened, and their hearts renewed with greater degrees of light, re

newed repentance and humiliation, and more lively exercises of faith, love, and joy in the Lord. Many, as I am well knowing, have of late been remarkably engaged to watch, and strive, and fight against sin, and cast out every idol, and sell all for Christ, and give up themselves entirely to God, and make a sacrifice of every worldly and carnal thing to the welfare and prosperity of their souls. And there has of late appeared in some places an unusual disposition to bind themselves to it in a solemn covenant with God. And now instead of meeting at taverns and drinking houses, and meetings of young people in frolics and vain company, the country is full of meetings of all sorts and ages of persons, young and old, men, women, and little children, to read and pray, and sing praises, and to converse of the things of God and another world. In very many places the main of the conversation in all companies turns on religion, and things of a spiritual nature. Instead of vain mirth amongst young people, there is now either mourning under a sense of the guilt of sin, or holy rejoicing in Christ Jesus; and instead of their lewd songs, are now to be heard from them songs of praise to God, and the Lamb that was slain to redeem them by his blood. And there has been this alteration abiding on multitudes all over the land, for a year and half, without any appearance of a disposition to return to former vice and vanity. And under the influences of this work, there have been many of the remains of those wretched people and dregs of mankind, the poor Indians, that seemed to be next to a state of brutality, and with whom, till now, it seemed to be to little more purpose to use endeavors for their instruction and awakening, than with the beasts; whose minds have now been strangely opened to receive instruction, and have been deeply affected with the concerns of their precious souls, and have reformed their lives and forsaken their former stupid, barbarous, and brutish way of living-and particularly that sin to which they have been so exceedingly addicted, their drunkenness-and are become devout and

serious persons; and many of them to appearance brought truly and greatly to delight in the things of God, and to have their souls very much engaged and entertained with the great things of the gospel. And many of the poor negroes also have been in like manner wrought upon and changed. And the souls of very many little children have been remarkably enlightened, and their hearts wonderfully affected and enlarged, and their mouths opened, expressing themselves in a manner far beyond their years, and to the just astonishment of those that have heard them; and some of them from time to time, for many months, greatly and delightfully affected with the glory of divine things, and the excellency and love of the Redeemer, with their hearts greatly filled with love to and joy in him, and have continued to be serious and pious in their behavior.

The divine power of this work has marvelously appeared in some instances I have been acquainted with, in supporting and fortifying the heart under great trials, such as the death of children, and extreme pain of body; wonderfully maintaining the serenity, calmness, and joy of the soul, in an immovable rest in God, and sweet resignation to him. There also have been instances of some that have been the subjects of this work, that under the blessed influences of it have, in such a calm, bright, and joyful frame of mind, been. carried through the valley of the shadow of death.

And now let us consider: is it not strange that in a Christian, orthodox country, and such a land of light as this is, there should be many at a loss whose work this is, whether the work of God, or the work of the devil? Is it not a shame to New England that such a work should be much doubted of here? Need we look over the histories of all past times, to see if there be not some circumstances and external appearances that attend this work, that have been formerly found amongst enthusiasts? Whether the Montanists had not great transports of joy, and whether the French prophets had not agitations of body? Blessed be God! He does not put us to the toil of such inquiries. We need not say, Who



shall ascend into heaven, to bring us down something whereby to judge of this work? Nor does God send us beyond the seas, nor into the past ages, to obtain a rule that shall determine and satisfy us. But we have a rule near at hand, a sacred book that God himself has put into our hands, with clear and infallible marks, sufficient to resolve us in things of this nature; which book I think we must reject, not only in some particular passages, but in the substance of it, if we reject such a work as has now been described, as not being the work of God. The whole tenor of the gospel proves it; all the notion of religion that the scripture gives us confirms it.

I suppose there is scarcely a minister in this land, but from sabbath to sabbath used to pray that God would pour out his Spirit, and work a reformation and revival of religion in the country, and turn us from our intemperance, profaneness, uncleanness, worldliness, and other sins; and we have kept, from year to year, days of public fasting and prayer to God, to acknowledge our backslidings, and humble ourselves for our sins, and to seek of God forgiveness and reformation: and now when so great and extensive a reformation is so suddenly and wonderfully accomplished, in those very things that we have sought to God for, shall we not acknowledge it? Or when we do, do it with great coldness, caution, and reserve, and scarcely take any notice of it in our public prayers and praises, or mention it but slightly and cursorily, and in such a manner as carries an appearance as though we would contrive to say as little of it as ever we could, and were glad to pass from it? And that because (although indeed there be such a work attended with all these glorious effects, yet) the work is attended with a mixture of error, imprudencies, darkness, and sin; because some persons are carried away with impressions, and are indiscreet, and too censorious with their zeal; and because there are high transports of religious affection; and because of some effects on persons' bodies that we do not understand the reason of?


The nature of the work in a particular instance.

I have been particularly acquainted with many persons that have been the subjects of the high and extraordinary transports of the present day; and in the highest transports of any of the instances that I have been acquainted with, and where the affections of admiration, love, and joy, so far as another could judge, have been raised to a higher pitch than in any other instances I have observed or been informed of, the following things have been united, viz. a very frequent dwelling, for some considerable time together, in such views of the glory of the divine perfections, and Christ's excellencies, that the soul in the mean time has been as it were perfectly overwhelmed, and swallowed up with light and love and a sweet solace, rest and joy of soul, that was altogether unspeakable; and more than once continuing for five or six hours together, without interruption, in that clear and lively view or sense of the infinite beauty and amiableness of Christ's person, and the heavenly sweetness of his excellent and transcendent love; so that (to use the person's own expressions) the soul remained in a kind of heavenly elysium, and did as it were swim in the rays of Christ's love, like a little mote swimming in the beams of the sun, or streams of his light that come in at a window; and the heart was swallowed up in a kind of glow of Christ's love, coming down from Christ's heart in heaven as a constant stream of sweet light, at the same time the soul all flowing out in love to him; so that there seemed to be a constant flowing and reflowing from heart to heart: the soul dwelt on high, and was lost in God, and seemed almost to leave the body; dwelling in a pure delight that fed and satisfied the soul; enjoying pleasure without the least sting, or any

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