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dominion shall be from sea to sea as for thee also, by the blood of thy covenant, I have sent forth thy prisoners out of the pit wherein is no water." Christ was pleased to give a notable typical, or symbolical representation of such a great event as is spoken of in that prophecy in his solemn entry into the literal Jerusalem, which was a type of the church or daughter of Zion, there spoken of; probably intending it as a figure and prelude of that great actual fufillment of this prophecy, that was to be after his ascension, by the pouring out of the Spirit in the days of the apostles, and that more full accomplishment that should be in the latter ages of the Christian church. We have an account, that when Christ made this his solemn entry into Jerusalem, and the whole multitude of the disciples were rejoicing and praising God, with loud voices, for all the mighty works that they had seen, the Pharisees from among the multitude said to Christ, Master, rebuke thy disciples; but we are told, Luke xix. 39, 40. Christ "answered and said unto them, I tell you, that if these should hold their peace, the stones would immediately cry out." Signifying that if Christ's professing disciples should be unaffected on such an occasion, and should not appear openly to acknowledge and rejoice in the glory of God therein appearing, it would inanifest such fearful hardness of heart, so exceeding that of the stones, that the very stones would condemn them. Should not this make those consider, who have held their peace so long, since Christ has come to our Zion, having salvation, and so wonderfully manifested his glory in this mighty work of his Spirit, and so many of his disciples have been rejoicing and praising God with loud voices?

It must be acknowledged that so great and wonderful a work of God's Spirit, is a work wherein God's hand is remarkably lifted up, and wherein he displays his majesty, and shows great favor and mercy to sinners, in the glorious opportunity he gives them; and by which he makes our land to become much more of a land of uprightness; therefore that place, Isa. xxvi. 10, 11, shows the great danger of

not seeing God's hand, and acknowledging his glory and majesty in such a work: "Let favor be showed to the wicked, yet he will not learn righteousness; in the land of uprightness he will deal unjustly, and will not behold the majesty of the Lord. Lord, when thy hand is lifted up, they will not see; but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them."


The latter-day glory is probably to begin in America.

It is not unlikely that this work of God's Spirit, that is so extraordinary and wonderful, is the dawning, or at least a prelude, of that glorious work of God, so often foretold in scripture, which in progress and issue of it, shall renew the world of mankind. If we consider how long since, the things foretold, as what should precede this great event, have been accomplished; and how long this event has been expected by the church of God, and thought to be nigh by the most eminent men of God in the church; and withal consider what the state of things now is, and has for a considerable time been, in the church of God, and world of mankind, we cannot reasonably think otherwise, than that the beginning of this great work of God must be near. And there are many things that make it probable that this work will begin in America. It is signified that it shall begin in some very remote part of the world, that the rest of the world have no communication with but by navigation, in Isa. Ix. 9. "Surely the isles shall wait for me, and the ships of Tarshish first, to bring my sons from far." It is exceeding manifest that this chapter is a prophecy of the prosperity of the church, in its most glorious state on earth, in the latter days: and I can

not think that any thing else can be intended but America by the isles that are far off, from whence the first-born sons of that glorious day shall be brought. Indeed, by the isles, in prophecies of gospel times, is very often meant Europe: It is so in prophecies of that great spreading of the gospel that should be soon after Christ's time, because it was far separated from that part of the world where the church of God had till then been, by the sea. But this prophecy cannot have respect to the conversion of Europe, in the time of that great work of God, in the primitive ages of the Christian church; for it was not fulfilled then: the isles and ships of Tarshish, thus understood, did not wait for God first; that glorious work did not begin in Europe, but in Jerusalem, and had for a considerable time, been very wonderfully carried on in Asia, before it reached Europe. And as it is not that work of God that is chiefly intended in this chapter, but that more glorious work that should be in the letter ages of the Christian church, therefore some other part of the world is here intended by the isles, that should be as Europe then was, far separated from that part of the world where the church had before been, by the sea, and with which it can have no communication but by the ships of Tarshish. And what is chiefly intended is not the British isles, nor any isles near the other continent: for they are spoken of as at a great distance from that part of the world where the church had till then been. This prophecy, therefore, seems plainly to point out America, as the first fruits of that glorious day.

God has made as it were two worlds here below, the old and the new (according to the names they are now called by) two great habitable continents, far separated one from the other; the latter is but newly discovered, it was formerly wholly unknown, from age to age, and is as it were now but newly created: It has been, till of late, wholly the possession of Satan, the church of God having never been in it, as it has been in the other continent, from the beginning of the world. This new world is probably now discovered, that the new

and most glorious state of God's church on earth might commence there; that God might in it begin a new world in a spiritual respect, when he creates the new heavens and new earth.

God has already put that honor upon the other continent, that Christ was born there literally, and there made the purchase of redemption: so, as Providence observes a kind of equal distribution of things, it is not unlikely that the great spiritual birth of Christ, and the most glorious application of redemption is to begin in this: as the elder sister brought forth Judah, of whom came Christ, and so she was the mother or Christ; but the younger sister, after long barrenness, brought forth Joseph and Benjamin, the beloved children : Joseph, that had the most glorious apparel, the coat of many colors, who was separated from his brethren, and was exalted to such glory out of a dark dungeon, and fed and saved the world, when ready to perish with famine, and was as a fruitful bough by a well, whose branches ran over the wall, and was blessed with all manner of blessings and precious things of heaven and earth, through the good will of Him that dwelt in the bush; and was, as by the horns of a unicorn, to push the people together, to the ends of the earth, i. e. conquer the world. See Gen. xlix. 22, &c. and Deut. xxxiii. 13, &c.: And Benjamin, whose mess was five times so great as that of any of his brethren, and to whom Joseph, that type of Christ, gave wealth and raiment far beyond all the rest. Gen. xlv. 22.

The other continent hath slain Christ, and has from age to age shed the blood of the saints and martyrs of Jesus, and has often been as it were deluged with the church's blood: God has therefore probably reserved the honor of building the glorious temple to the daughter, that has not shed so much blood, when those times of the peace and prosperity, and glory of the church shall commence, that were typified by the reign of Solomon.

The Gentiles first received the true religion from the Jews: God's church of ancient times, had been among them, and Christ was of them: but that there might be a kind of equality in the dispensations of providence, God has so ordered it, that when the Jews come to be admitted to the benefits of the evangelical dispensation, and to receive their highest privileges of all, they should receive the gospel from the Gentiles: though Christ was of them, yet they have been guilty of crucifying him; it is therefore the will of God, that that people should not have the honor of communicating the blessings of the kingdom of God in its most glorious state, to the Gentiles, but on the contrary, they shall receive the gospel in the beginning of that glorious day, from the Gentiles. In some analogy to this, I apprehend God's dealings will be with the two continents. America has received the true religion of the old continent; the church of ancient times has been there, and Christ is from thence: but that there may be an equality, and inasmuch as that continent has crucified Christ, they shall not have the honor of communicating religion in its most glorious state to us, but we to them.

The old continent has been the source and original of mankind, in several respects. The first parents of mankind dwelt there; and there dwelt Noah and his sons; and there the second Adam was born, and was crucified, and rose again and it is probable that, in some measure to balance these things, the most glorious renovation of the world shall originate from the new continent, and the church of God in that respect be from hence. And so it is probable that that will come to pass in spirituals, that has in temporals, with respect to America; that whereas, till of late, the world was supplied with its silver and gold and earthly treasures from the old continent, now it is supplied chiefly from the new, so the course of things in spiritual respects will be in like manner turned.

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