The Biblical Repository and Classical Review

INDEX III.

SUBJECTS, ETC.

Arabs, see Bedouins.
Aramaean dialects, 16.
Arindela, 275.

Aristotle described by Goethe, 687.
Arnon or Modjeb, 647.
Atlas of the Bible, 756.
Augustine, development of his
moral and religious character
and system, 81 sq.-his system
formed before he came in con-
tact with that of Pelagius, 90-
Result of the external controver-
sy, 91 sq.-its importance, 92-
cannot be wholly referred to
one main point of difference, 94
-freedom of the will, 95—grace
and dependence on God, 98, 99
-relation of the world to God,
100-condition of the first man,

the first sin, 102 sq.-propaga-
tion of sinful nature, 104 sq.-
gratia, 110 sq.-redemption and
the character of Christ, 114 sq.
-ethical views, 118 sq.—grace
and works, 122-last years of
Augustine's life, 128. See Pe-
lagius.

on Preaching, 569 9 sq.-
importance of the rhetorical art,
572-best mode of learning, 574
-are the sacred writers elo-
quent? 576--examples, 577 sq.
-perspicuity, importance of it,
586 suavity, 591-prayerful
spirit, 593-three characteristics
of eloquence from Cicero, 595
sq.-example of the plain style,
598-of the intermediate, 600—
grand or lofty style, 602-these
sometimes all to be mingled,
604-example of Augustine at
Cesarea in Mauritania, 605—ex-
cellence of each in its place, 608
-rules for those who preach
discourses written by others,
611.

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verbs in Septuagint and Apoc-
rypha, 306-meaning of them
in New Testament, 309-do
they necessarily imply immer-
sion? 312-General usus lo-
quendi of Barrigo, 312-circum-
stances attending baptism, 319
-baptism of John, 319-bap-
tism by the disciples of Christ,
321-meaning of idara nollá
John 3: 22 sq. 321-other pas-
sages, 324 sq.--circumstances
against immersion, 332 sq.—
Jewish proselyte baptism, 338
-did such a custom exist be-
fore the time of Christ? 342 sq.
-this not probable, 352 sq.-
Mode of Baptism in primitive
churches, 355—testimonies, 355
sq.-practice of the eastern and
western churches, 360 sq.-
Syriac rendering of ßantico,
363.-Is the mode essential?
363-a mere external rite, 364
-the mode not prescribed in
the New Testament 365-par-
allel case of the Lord's supper,
365-sprinkling significant, 367,
369 sq.-immersion not always
practised, 373-this illustrated
by ancient sculptures, 374 sq.-
early examples of sprinkling,
378-immersion was practised
in puris naturalibus, 381-notice
of Carson's work on baptism,
384-infant baptism, 385.-Let-
ters on baptism to Prof. Stuart,
288, 299-answers to do. 386,
388.

Baptist Missionaries, Letters from
to Prof. Stuart, 288-his reply,
386.
Bedouins, treachery of the Sheikh
of Kerek, 404-his singular
oath, 404-their cupidity, 405,
VOL. III. No. 12.

439, 623, 634-court of justice,
409, 646-Howeytat tribe 416

-manner of pitching tents, 417,
421, 634-manner of entering
a camp, 630-their tents, 634-
manners and customs, 644—
dress, 645—religious duties, 645.
Bible, the best guide for an orien-

tal traveller, 636.—Atlas of, 756.
Biblical Antiquities, Geography,
etc. works on, 43, 44.
Butter, Arab mode of using it,
629.

Burnouf, Eugene, Discourse on
the Sanscrit Language and Lit-
erature, 707 sq.-his work on
the Pali, 759.-Commentary on
the Yaçni, 759.

Callirhoé, hot springs, visit to, 648.
Calvin, as a commentator, 147—
his views of baptism, 364.
Camoos, see Kamoos,
Carob-tree, which yields the husks
of the New Testament, 402.
Carson on Baptism, notice of, 384.
Castell's Heptaglotton, 20, 30, 33.
Ceratonia siliqua, 402.
Chaldee Language, 21--Gram-
mars and Lexicons, 21-Tar-
gums, 7, 8, 10, 21.
Champollion's Works on the lan-
guage and monuments of an-
cient Egypt, 34, 755.
Chézy, M. Eulogy on, 707 sq.
Christianity in reference to the

perfectability of our moral be-
ing, 229 sq.-Principle of re-
generation, 237.
Commentaries, etc. on the Psalms,
516.

Commentary on the Scriptures,
130 sq.-What is a proper com-
mentary, 134 sq.-logical com-
98

mentary, 146-Calvin, 147—
philological commentators, 149
-Olshausen, 151, 161-Rosen-
mueller, 151-Kuinoel, 153-
Flatt, 160-Tholuck, 160--
Why is commentary needed?
162-simple translation not suf-
ficient, 164-different kinds of
commentary, 173—popular and
learned, 174-how far alike, 175
-in what different, 176 sq.-
Owen on Hebrews, 177-popu-
lar commentary, 180-Henry,
Scott, and Doddridge, 181–
means of supplying the public
wants, 184 sq.
Concursus, what, 100.
Critique on Matt. 5: 3-5 by Tho-

Juck, 684 sq.

Crusades, Wilken's History of,
755.

Eyes, Hints to students on the use
of the eyes, by Dr Reynolds,
519-diseases of the eyes prev-
alent, 522-studious course of
life not necessarily hurtful to
the eyes, 522-not the use, but
the abuse of them hurtful, 524.
-I. Proper adjustment of the
light, 525-the eyes should not
be exposed to sudden alterna-
tions, 525-cases in point, 527
-precautions against sudden
changes from weak to strong
light, 528-the study should be
well lighted, 529, 530-light in
the room should be equally dis-
tributed, 531-proper quantity
of light at evening, 533—com-
mon lamps and candles bad, 533
-argand reading lamp best, but
without shade, 530, 534-the
wearing of shades not recom-
mended, 534-reading by twi-
light fatal to the eyes, as also
looking at the bright moon or
at lightning, 535-so too read-
ing by a side light, 536-other
bad habits, 537, 538.-II. The
eyes may be best used in the
morning, 538-but not after a
full meal, 539-nor must they
be strained by artificial lights,
etc. 540.-III. Sympathy of the
eye with other organs and parts
of the body, 541-hence free
air and exercise necessary to a
healthy state of the eyes, 542-
so too a free circulation of the
blood and a free state of the
bowels, 543-also strict tempe-
rance, 544-and a due propor-
tion of sleep,545.—IV. The eyes
must have a proper degree of
use or action, 546-too much
use to be avoided, 547-Signs
of undue use, 549-means of

Judaizing Christians, 224-Paul
and James co-operated to one
end, 225—examples of the like
spirit, Peter Waldo, 227-John
Huss, 227-Luther, 227.
Firuzabadi, his Arabic Lexicon, or
Kamoos, 29.

restoring eyes already affected,
550-cold water the best reme-
dy, 551—black eyes supposed
to be more exposed to disease
than others, 552-V. Bad hab-
its to be avoided, as rubbing or
pressing the eyes, 553-expos-
ure to wind, or reading in a re- Flatt's Commentaries, 160.
cumbent posture, 554—to ear- | Freytag's Arabic Lexicon, 31, 759.
ly use after sickness, 554-ex-
amining very minute objects,
555-use of green glasses bad,
555-use of tobacco, 556-use
of eye-waters, 557—these almost
always prejudicial, 557-famous
Paris collyrium, 558.-VI. Con-
formation of the eye to the dis-
tance of objects, 559-long and
short sightedness, 559-use of
spectacles to be recommended,
560-signs of long sightedness,
561-great care to be used in
selecting spectacles, 562—signs
of short sightedness, 562 sq.—
Great, but unfounded complaint
of Greek and Hebrew type, 564
sq.-suggestions in respect to
these studies, 564, 566.
Ezion-Geber, 275.

Faith and Works, Paul and James
reconciled, 189 sq.-the alleged
discrepancy affects also Christ,
193-his mode of teaching a-
dapted to different classes of
hearers, 194 sq.-Paul's view
of faith and works, 196-good
works, how used and regarded,
203-works of law, 207-only
one point of difference between
Paul and James, 208-each
taught his view considerately,
209-which wrote first? 212.—
Former views as to their discre-
pancy, 217-James wrote for

G.
Gebalene, 271, 406.
Geez language, 33.
Gemara, the, 26.
Gerasa, see Jerrash.
Gesenius on Heb. Lexicography,
1 sq.-his Lexicon, 391.
Gharendel, Wady, 441.
Ghor, El, 248, 441, 443.
Giggeius, his Arabic Lexicon, 30.
Gilboa, mountains of, 248.
Godhead of the Messiah in the Old

Testament, see Messiah.
Goethe, extract from, on Plato and
Aristotle, 687.

Golius, his Arabic Lexicon, etc.
30.

Graeca Veneta, 9.

Grammars of the Syriac, 21-
Chaldee, 21-Samaritan, 22-
Arabic, 32-Vulgar Arabic, 759
-Ethiopic, 33-Persian, 35-
Turkish 759-Egyptian, 35.

Hamasa, the, 28.
Hamyaric dialect, see Arabic Lan-
guage.

Haouran, see Aaron.
Hebrew Philology and Lexicogra-
phy, sources of, 1 sq.-three-
fold, 2-Usus Loquendi of Old
Testament, 3-aids for this, 4
-Traditional knowledge of the
Hebrew, 5-in Versions, .7-
use and value of these, 9 sq.-

in Lexicons, 12—in Commen-
taries, 14-Kindred Languages,
15-Aramacan dialects, 16—
Syriac, 17-Chaldee, 21-Sa-

Syria Sobal, 269-cities and
towns, 271 sq.-Petra, 278-
Burckhardt's journey, 394-
Legh's do. 614.

maritan, 22-Zabian, 23-Pal- Indian literature, etc. see Sanscrit.

myrene, 24-Phenician, 24-
Talmudic, 25-Rabbinic, 27—
Arabic, 27-Ethiopic, 33-E-
gyptian, 34-Persian, 35.-Re-
marks on the proper use of
these dialects, 36-by whom
best used, 39.-Plan of lexico-
graphical labours of Gesenius,

39.

Hebron, account of, 620.
Hengstenberg, on the Godhead of

the Messiah, 652 sq.-on the
standing still of the Sun and
Moon, 721 sq.-his Christology,
Vol. II, 758.
Hesbon, visit to, 650.
Hieroglyphics, see Champollion.
Hindostan, conquest of, from the

north, 718.-Language, 759.
Hor, Mount, 283, 640.

Hot Springs at Callirhoé, visit to,
648.
Husks, 402.

Huss, John, his example, 227.

Idumea, historical sketches of, 247
sq.-general situation and ex-
tent, 248-names, settlement,
and early history, 250-subse-
quent history, 256 sq.-name
Idumea used in a wider sense,
260-successors of the Idume-
ans, 262-Nabatheans, 262—
Kedarenes, 263-country called
Arabia Petraea, 264-kings of
Arabia, mostly called Aretas, 264
sq.-subdued under Trajan, 267
-called Palaestina Tertia, 268
-afterwards Arabia Tertia and

Interpretation of Matt. 5: 3-5, see
Interpreters and Sermon on the
Mount.

of Josh. 10: 12-15, see

Sun and Moon.

of Ex. 6: 2, 3, see Jeho-

vah.
Interpreters of the N. T. want of
agreement among, 684 sq.-a
great cause of disquiet, 684—
the discrepancy not always real
and contradictory, so that one
does not exclude the others, 685
-two tendencies in exegesis,
one rich and spirited, the other
cold and abstract, 686 sq.-ex-
tract from Goethe on Plato and
Aristotle, 687-examples of the
latter tendency, 689-of the for-
mer, 689, 690.-Critique on Matt.
5:3-5, as an example of the
above positions, 691 sq.

James reconciled with Paul, see
Faith.

Jarchi, his Commentary, etc. 14.
Jauhari, see Djauhari.
Jehovah, import of the name, Ex.
6: 2, 3, page 730 sq.-different
views, 731-vowels uncertain,
732-sources of evidence for
the signification, 783-express-
es the real existence of God, in
opposition to false gods, 733–
this view supported by the ety-
mology, 733, 734-and by con-
stant reference in the Bible, 734
-by the theocracy, and the Mo-
saic dispensation, 735 sq.-by

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