Ritual and Memory: Toward a Comparative Anthropology of Religion

Portada
Harvey Whitehouse, James Laidlaw, James A. Laidlaw
Rowman Altamira, 2004 - 219 páginas
Ethnographers of religion have created a vast record of religious behavior from small-scale non-literate societies to globally distributed religions in urban settings. So a theory that claims to explain prominent features of ritual, myth, and belief in all contexts everywhere causes ethnographers a skeptical pause. In Ritual and Memory, however, a wide range of ethnographers grapple critically with Harvey Whitehouse's theory of two divergent modes of religiosity. Although these contributors differ in their methods, their areas of fieldwork, and their predisposition towards Whitehouse's cognitively-based approach, they all help evaluate and refine Whitehouse's theory and so contribute to a new comparative approach in the anthropology of religion. Visit our website for sample chapters!
 

Comentarios de la gente - Escribir un comentario

No encontramos ningún comentario en los lugares habituales.

Contenido

Introduction
1
Divergent Modes of Religiosity in West Africa
11
Modes of Religiosity and the Legacy of Ernest Gellner
31
Is Image to Doctrine as Speech to Writing? Modes of Communication and the Origins of Religion
49
Ritual and Deference
65
The Doctrinal Mode and Evangelical Christianity in the United States
79
Embedded Modes of Religiosity in Indic Renouncer Religions
89
Conceptualizing from Within Divergent Religious Modes from Asian Modernist Perspectives
111
Late Medieval Christianity Balinese Hinduism and the Doctrinal Mode of Religiosity
135
Religious Doctrine or Experience A Matter of Seeing Learning or Doing
155
Universalistic Orientations of an Imagistic Mode of Religiosity The Case of the West African Poro Cult
173
Toward a Comparative Anthropology of Religion
187
Index
207
About the Contributors
217
Derechos de autor

Otras ediciones - Ver todas

Términos y frases comunes

Acerca del autor (2004)

Harvey Whitehouse is Professor of Anthropology and Director of Postgraduate Studies in the Faculty of Humanities at Queen's University Belfast. A specialist in Melanesian religion, he carried out two years of field research on a 'cargo cult' in New Britain, Papua New Guinea in the late eighties. In recent years, he has focused his energies on the development of collaborative programmes of research on cognition and culture. He is currently the principal grant holder of a British Academy Networks Project on 'modes of religiosity' and in 2003 was appointed to a British Academy Research Readership. He is also co-editor, with Luther H. Martin, of the AltaMira 'Cognitive Science of Religion Series.' His previous books include Inside the Cult: religious innovation and transmission in Papua New Guinea (1995), Arguments and Icons: divergent modes of religiosity, (2000), The Debated Mind: evolutionary psychology versus ethnography (2001), and Modes of Religiosity: a cognitive theory of religious transmission (2004). James Laidlaw studied social anthropology at King's College Cambridge, with Caroline Humphrey as supervisor for his doctoral fieldwork in western India, between 1984 and 1990. Now University Lecturer in Social Anthropology and Fellow of King's College, Cambridge. More recent fieldwork has been in Taiwan and Inner Mongolia. Publications include The Archetypal Actions of Ritual (1994, with Caroline Humphrey), Riches and Renunciation (1995), and The Essential Edmund Leach (2000, with Stephen Hugh-Jones).

Información bibliográfica