Science and ImmortalityMoffat, Yard, 1908 - 294 páginas |
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... SOUL Chapter 8. Part I. THE TRANSITORY AND THE PERMANENT . Chapter 9. Part II . THE PERMANENCE OF PER- SONALITY . . 143 162 SECTION IV SCIENCE AND CHRISTIANITY Chapter 10. SUGGESTIONS TOWARDS THE RE - IN- TERPRETATION OF CHRISTIAN ...
... SOUL Chapter 8. Part I. THE TRANSITORY AND THE PERMANENT . Chapter 9. Part II . THE PERMANENCE OF PER- SONALITY . . 143 162 SECTION IV SCIENCE AND CHRISTIANITY Chapter 10. SUGGESTIONS TOWARDS THE RE - IN- TERPRETATION OF CHRISTIAN ...
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... Soul . The fourth represents the interaction between Science and Christianity . This part aims at ex- pounding the fundamental Christian doctrines from a modern and scientific point of view , and at show- ing how ancient modes of ...
... Soul . The fourth represents the interaction between Science and Christianity . This part aims at ex- pounding the fundamental Christian doctrines from a modern and scientific point of view , and at show- ing how ancient modes of ...
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... soul , or spirit , leaves the body and con- tinues to exist in Sheol for a period of indefinite duration , even though there is no proof of any belief in absolute immortality ; that such spirits can return to earth to possess and ...
... soul , or spirit , leaves the body and con- tinues to exist in Sheol for a period of indefinite duration , even though there is no proof of any belief in absolute immortality ; that such spirits can return to earth to possess and ...
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... soul , " is a legitimate deduc- tion , if properly carried out ; and it is in close corres- pondence with the methods of physical science . It has been said that from the properties of a drop of water the possibility of a Niagara or an ...
... soul , " is a legitimate deduc- tion , if properly carried out ; and it is in close corres- pondence with the methods of physical science . It has been said that from the properties of a drop of water the possibility of a Niagara or an ...
Página 35
... soul ; " " For as the reasonable soul and human flesh is one man ” – so God and man constitute a unity , -a unity char- acterized by moral freedom in accordance with law . Let us take this question of guidance . We must see it in action ...
... soul ; " " For as the reasonable soul and human flesh is one man ” – so God and man constitute a unity , -a unity char- acterized by moral freedom in accordance with law . Let us take this question of guidance . We must see it in action ...
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activity admit Anglican animal appears Araunah artificial selection aspect attributes belief bodily body brain called ceremonies character Christ Christianity Church of England clairvoyance conscious creeds death Deity Dionysus direct Divine doctrine earth emphasise ence energy essential eternal evolution existence fact faculties faith feel force genius guidance higher Holy human race ical idea ignorant immortality incarnate individual influence inspiration intelligence kind knowledge living Lord's Prayer manifestation material matter meaning mechanical ment mind miracle National Church nature organism orthodox science ourselves over-belief pantheism perhaps personality physical planet possible prayer present priest psychical realise recognised regarded religion religious religious humanity sacraments science to go scientific sense solar system sometimes sort soul spirit statement suppose surely teaching telepathy terrestrial theologians theology things thought tical tion true truth ultimately universe utilise vegeta whole words worship
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Página 184 - Peace, peace ! he is not dead, he doth not sleep ! He hath awakened from the dream of life. 'Tis we who, lost in stormy visions, keep With phantoms an unprofitable strife, And in mad trance strike with our spirit's knife Invulnerable nothings. We decay Like corpses in a charnel ; fear and grief Convulse us and consume us day by day, And cold hopes swarm like worms within our living clay. He has outsoared the shadow of our night.
Página 17 - So careful of the type?' but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone; I care for nothing, all shall go. 'Thou makest thine appeal to me: I bring to life, I bring to death; The spirit does but mean the breath: I know no more.
Página 98 - Just when we are safest, there's a sunset-touch, A fancy from a flower-bell, some one's death, A chorus-ending from Euripides, And that's enough for fifty hopes and fears As old and new at once as nature's self, To rap and knock and enter in our soul, Take hands and dance there, a fantastic ring, Round the ancient idol, on his base again, The grand Perhaps ! We look on helplessly.
Página 160 - Though earth and man were gone, And suns and universes ceased to be, And Thou were left alone, Every existence would exist in Thee. There is not room for Death, Nor atom that his might could render void : Thou— THOU art Being and Breath, And what THOU art may never be destroyed.
Página 123 - Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them. "And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.
Página 90 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Página 92 - OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : And by his authority committed to me, I absolve thee from all thy sins, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
Página 227 - If a man will not turn, he will whet his sword; he hath bent his bow, and made it ready.
Página 202 - Faithful Cross! above all other, One and only noble tree! None in foliage, none in blossom, None in fruit thy peer may be; Sweetest wood and sweetest iron! Sweetest weight is hung on thee.