Certainly, on the other hand, in the full desire to be heard, distinctly assumes all the impressiveness of strength. Anger declares itself with force, because its charges and denials are made with a wide appeal, and in its own sincerity of conviction. A like degree of force is employed in expressing hate, ferocity, or revenge. All sentiments, unbecoming or disgraceful, smother the voice to its softer degrees, in the desire to conceal even the voluntary utterance of them. Joy is loud in calling for companionship, through the overflowing charity of its satisfaction. Bodily pain, fear, terror, when not subdued by weakness, are strong in their expression, with the double intention of summoning relief, and of repelling the offending cause when it is a sentient being; the sharpness and vehemence of the full-strained and piercing cry being universally painful or appalling to the animal ear. Thoughts, sentiments, or conditions expressing humility, modesty, shame, doubt, irresolution, apathy, caution, mystery, repose, fatigue, or prostration from disease, require the piano or moderate voice. ""Tis not enough no harshness gives offence; The hoarse, rough verse should like the torrent roar. When Ajax strives some rock's vast weight to throw, The line too labors, and the words move slow: Not so when swift Camilla scours the plain, Flies o'er the unbending corn, and skims along the main." "O precious evenings! all too quickly sped! Pope. Of all the best thoughts of the greatest sages, And giving tongues unto the silent dead! How our hearts glowed and trembled as she read, Of the great poet who foreruns the ages, Anticipating all that shall be said! O happy Reader! having for thy text The magic book, whose Sibylline leaves have caught The rarest essence of all human thought! O happy Poet! by no critic vext! How must thy listening spirit now rejoice To be interpreted by such a voice!" SONNET ON MI S. KEMBLE'S READINGS FROM SHAKESPEARE.-Longfellow. ILLUSTRATIONS Loud Force. "Blow wind, and crack your cheeks! rage! blow! You cataracts, and hurricanoes, spout Till you have drench'd our steeples, drown'd the cocks! Vaunt couriers to oak-clearing thunderbolts, Singe my white head! And thou, all-shaking thunder Strike flat the thick rotundity o' the world! Crack nature's moulds, all germens spill at once, "Ruin seize thee, ruthless King! Though fann'd by Conquest's crimson wing, Nor e'en thy virtues, Tyrant, shall avail As down the steep of Snowdon's shaggy side He wound with toilsome march his long array. 'To arms! cried Mortimer, and couch'd his quivering lance.'” "There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable; and let it come! I repeat it, Sir, let it come! "It is in vain, Sir, to extenuate the matter. Gentlemen may cry, peace, peace! but there is no peace. The war is actually begun! The next gale that sweeps from the North will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that the Gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death!"-Patrick Henry. "Who brands me on the forehead, breaks my sword, Or lays the bloody scourge upon my back, The gates of honor on me,-turning out To fling your offices to every slave! (Looking round him.) Vipers, that creep where man disdains to climb, Hang hissing at the nobler man below!" CATILINE.-Croly. 66 Moderate Force. Thy soul was like a star, and dwelt apart; Thou had'st a voice, whose sound was like the sea; SONNET TO MILTON.- Wordsworth. "Scorn not the Sonnet; Critic, you have frowned, His visionary brow; a glow worm lamp, It cheered mild Spenser, called from Fairy-land THE SONNET.-Ibid. "Beauty, Good, and Knowledge are three sisters That doat upon each other, friends to man, Living together under the same roof, And never can be sundered without tears. -He that shuts Love out, in turn shall be THE PALACE OF ART.- Tennyson. "Think of him [Goldsmith] reckless, thriftless, vain if you like - but merciful, gentle, generous, full of love and pity. He passes out of our life, and goes to render his account beyond it. Think of the poor pensioners weeping at his grave; think of the noble spirits that admired and deplored him; think of the righteous pen that wrote his epitaph—and of the wonderful and unanimous response of affection with which the world has paid back the love he gave it. His humor delighting us still; his song fresh and beautiful as when first he charmed with it: his words in all our mouths: his very weakness beloved and familiar,-his benevolent spirit seems still to smile upon us: to do gentle kindnesses: to succour with sweet charity: to soothe, to caress, and forgive: to plead with the fortunate for the unhappy and the poor.”—Thackeray. "The quality of mercy is not strained; It droppeth as the gentle rain from heaven Wherein doeth set the dread and fear of kings; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's "The flowers may fade away, the woods may fall, And men may feed the worms beneath the pall, Filled from exhaustless urns; The flame of life still burns, And God still sits on high, And watches Earth below, with his unsleeping eye!" "Each in his own way; each in his own profession; each through that little spot in the universe given to him. For not only is God everywhere, but all of God is in every point. Not his wisdom here, and His goodness there; the whole truth may be read, if we had eyes, and heart, and time enough, in the laws of a daisy's growth. God's Beauty, His Love, His Unity; nay, if you observe how each atom exists, not for itself alone, but for the sake of every other atom in the universe, in that atom or daisy, you may read the law of the Cross itself. The crawling of a beetle before now has taught perseverance, and led to a crown. The little moss, brought close to a traveller's eye in an African desert, who had lain down to die, roused him to faith in that Love which had so curiously arranged the minute fibres of a thing so small, to be seen once, and but once by a human eye, and carried him, like Elijah of old, in the strength of that heavenly repast, a journey of forty days and forty nights to the sources of the Nile; yet who could have suspected divinity in a beetle, or theology in a moss?". - Robertson. "We hold the keys of Heaven in our hands, Transfigured in the light that streams along the lands! And up and down the skies, With winged sandals shod, The angels come and go, the Messengers of God! Nor do they, fading from us, e'er depart,— It is the childish heart; We walk as heretofore, Adown their shining ranks, but see them-nevermore! |