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THE

ECLECTIC REVIEW.

MDCCCXXXII.

JULY. -DECEMBER.

THIRD SERIES.

VOL. VIII.

Φιλοσοφίαν δὲ οὗ τὴν Στωικὴν λέγω, οὐδὲ τὴν Πλατωνικὴν, ἢ τὴν Επι
κουρεῖον τε καὶ ̓Αριστοτελικήν· ἀλλ ̓ ὅσα εἴρηται παρ' ἑκάστῃ τῶν αἱρεσίων
τούτων καλῶς, δικαιοσύνην μετὰ εὐσεβοῦς ἐπιστήμης ἐκδιδάσκοντα, τοῦτο
σύμπαν τὸ ΕΚΛΕΚΤΙΚΟΝ φιλοσοφίαν φῆμι.

CLEM. ALEX. Strom. L. 1.

LONDON:

HOLDSWORTH AND BALL,

18, ST. PAUL'S CHURCH-YARD.

1832.

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Barton's, Lucy, Bible Letters, for Children

Bloomfield's Greek Testament, with English Notes, Critical, Philological, and
Exegetical.

Burton's Greek Testament, with English Notes

-

Sequel to Remarks upon Church Reform; with Observations upon the
Plan proposed by Lord Henley

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ib.

525

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Correspondence, "The Forged Clause" in the Twentieth Article

Cruden's Concordance. With Life by Youngman

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416

Dwight's Theology, in one Volume

89

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THE

ECLECTIC REVIEW,

FOR JULY, 1832.

Art. I.-1. The Alhambra. By Geoffrey Crayon. In 2 Vols. 8vo. pp. 640. London, 1832.

2. A Chronicle of the Conquest of Granada. From the MS. of Fray Antonio Agapida. By Washington Irving. In 2 Vols. 8vo. pp. 851. London, 1829.

3. Histoire de la Domination, &c.

History of the Domination

of the Arabians and the Moors in Spain and Portugal, from their Invasion to their final Expulsion. Edited from the History translated from the Arabic into Spanish by M. Joseph Conde. By M. de Marlès. 3 Vols. 8vo. pp. 1430. Paris, 1825.

ΤΗ

HERE are no sections of Modern History more interesting than those which relate to the gallant and extensively successful attempts of the Moslem to effect the conquest of Europe. On all the salient points of the European continent, they laid a stern and strenuous grasp; and they hold to this day the ancient empire of Byzantium. They long maintained flourishing colonies in Calabria; and their Spanish dominion threatened at one time to give them power and occasion for the subjugation of France and Italy. Proud was the wreath which encircled the brow of Charles Martel, when he had gained the battle of the civilized world'; and the victory of Tours might well have disarmed the mean malice of the monks whose very existence he saved, and who acquitted themselves of their debt, by anathematizing the memory of the man who rescued them from destruction, but who refused to be their vassal.

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But there was a remarkable difference between the tribes, or rather the two races, which, under the common law of Islam, thus

VOL. VIII.-N.S.

B

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