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And I was afraid, and went and hid thy t in the earth : lo, there thou hast that is
His lord answered and said unto him, Thou ed and slothful servant, thou knewest that I where I sowed not, and gather where I have trawed : Thou oughtest therefore to have put my y to the exchangers, and then at my coming uld have received mine own with usury.? Take therefore the talent from him, and t unto him that hath ten talents. For unto every one that hath shall be given,
. xxvi. 13: The slothful man saith, There is a lion in ; a lion is in the streets. Rev. xxi. 8: But the fearunbelieving, and the abominable, and murderers, and ongers, and sorcerers, and idolaters, and all liars, shall eir part in the lake which burneth with fire and brimvhich is the second death. xv. 5, 6: For thy mouth uttereth thine iniquity, and posest the tongue of the crafty. Thine own mouth neth thee, and not I: yea, thine own lips testify against IAT. xviii. 32: Then his Lord, after that he had called I unto him, O thou wicked servant, I forgave thee all , because thou desiredst me. LUKE, xix. 22: And he o him, Out of thine own mouth will I judge thee, thou ervant.
Thou knewest that I was an austere man, p that I laid not down, and reaping that I did not sow. : To execute judgment upon all, and to convince all ungodly among them of all their ungodly deeds which e ungodly committed, and of all their hard speeches godly sinners have spoken against him. xiii. 12: For whosoever hath, to him shall be given, hall have more abundance: but whosoever hath not,
shall be taken away even that he hath. MARK, iv. he that hath, to him shall be given; and he that hath him shall be taken even that which he hath. LUKE,
Take heed therefore how ye hear : for whosoever him shall be given; and whosoever hath not, from I be taken even that which he seemeth to have.
do. ut one thing is needful: and Mary hath chosen that
and he shall have abundance : 8 but from him that hath not shall be taken away even that which he hath.9
30 And cast ye the unprofitable servant into outer darkness; there shall be weeping and gnashing of teeth
31 | When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations : and he shall 'separate them one from another, as a shepherd "divideth his sheep from the goats :
33 And he shall set the sheep on his 'right hand, but the goats on the left.
8 shall'increase. Wi.
9 that which he seemeth to have. Wi. Rh.
good part, which shall not be taken away from her. do. 19, 26:
f See on Mat. viii. 12.
i EZEK. XX. 38: And I will purge out from among you
: 52: But made his own people to go forth like sheep, and guided them in the wilderness like a flock. JOHN, am known of mine. My sheep hear my voice, and I' know them, and they follow me.
Heb. i. 3: Who being the brightness of his glory, and the express image of his person, and upholding all
things by the
my sheep, and
| Then shall the King say unto them on his ; hand, Come, ye m blessed of my Father, erit the kingdom oprepared for you
from the dation of the world :
For I was an Phungred, and ye gave me : I was thirsty, and ye gave me drink : I was
ye took me in :10
10 took me in to you. Tomson. C. 26.
of his power, when he had by himself purged our sins, wn on the right hand of the Majesty on high, -. cxv. 15: Ye are blessed of the LORD which made i and earth. M. viii, 17: And if children, then heirs; heirs of God, int heirs with Christ; if so be that we suffer with him, 2 may
be also glorified together. I Pet. i. 4, 9: To an ance incorruptible, and undefiled, and that fadeth not reserved in heaven for you. Receiving the end of your even the salvation of your souls. do. iii. 9 : Not renevil for evil, or railing for railing: but contrariwise g, knowing that ye are thereunto called, that
ye should a blessing. Rev. xxi. 7: He that overcometh shall inI things; and I will be his God, and he shall be my son. T. xx. 23: To sit on my right hand, and on my left, is ne to give, but it shall be given to them for whom it is d of
my Father. The same words, MARK, X. 40. 1 Cor. But as it is written, Eye hath not seen, nor ear heard, have entered into the heart of man, the things which th prepared for them that love him. HEB. xi. 16: But y desire a better country, that is, an heavenly: whereod is not ashamed to be called their God: For he d for them a city. , lviii. 7: Is it not to deal thy bread to the hungry, and ou bring the
poor that are cast out to thy house? When est the naked, that thou cover him. EZEK. xviii. 7: iven his bread to the hungry, and hath covered the with a garment. James, i. 27: Pure religion and unbefore God and the Father is this, to visit the father
widows in their affliction, and to keep himself unfrom the world. ET. iv. 9: Use hospitality one to another without g. Heb. xiii. 2: Be not forgetful to entertain strangers : eby some have entertained angels unawares. ved, thou doest faithfully whatsoever thou doest to the 1, and to strangers.
36 *Naked, and ye clothed me: I was sick,
visited me: I was in prison, and ye unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink ?
33 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye hare done it unto one of the least of these
my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, “Depart from me, ye cursed, 'into everlasting fire, prepared for " the devil and his angels.
James, ii. 15, 16: If a brother or sister be naked, and destitute of daily food; and one of you say unto them, Depart in peace; be ye warmed and filled: notwithstanding ye give Sem not those things which are needful to the body; what eh it profit?
TIM. i. 16: The Lord give mercy to the house of Onesixxx?is ; ;
for he oft refreshed me, and was not ashamed of my en Her. xiii. 3: Remember them that are in bonds, as und with them; and them which suffer adversity, as being W rais also in the body.
vir. 31: He that oppresseth the poor, reproacheth his Hay dat he that honoureth him hath
poor. : Depart from me, all ye workers of iniquity. bi ni And then will I profess unto them, I never knew bet cum me, ye that work iniquity. Luke, xiii. 27: Sist Wasali I tell
you not whence ye are ; linikine Abies all ve workers of iniquity.
Time? : As therefore the tares are gathered and
with ple': so shall it be in the end of this world. did while view att into a furnace of fire; there shall be
wie situation of teeth. 2 Thes. i. 9: Who shall be Linneopreening destruction from the presence of the crises viina per the six of his power.
Teed spared not the angels that sinned, inside and delivered them into chains of
mercy on the
2 For I was an hungred, and ye gave me no t: I was thirsty, and ye gave me no drink :
I was a stranger, and ye took me not in : ed and ye clothed me not: sick, and in priand ye visited me not. Then shall they also answer him, saying, , when saw we thee an hungred, or athirst, stranger, or naked, or sick, or in prison, lid not minister unto thee? Then shall he answer them, saying, Verily unto you, * Inasmuch as ye
did it not to one least of these, ye did it not to me. And these shall 'go away into everlasting hment : but the righteous into life eternal.
CHAP. XXVI. ilers conspire against Christ : 6 The woman anointeth his feet: das selleth him: 17 Christ eateth the Passover : 26 instituteth ly supper : 36 prayeth in the garden : 47 and being betraye: kiss, 57 is carried to Caiaphas, 69 and denied of Peter. ND it came to pass, when Jesus had finished se sayings, he said unto his disciples, e know that "after two days is the feast of assover, and the Son of man is betrayed crucified.
1 delivered. Pu. Ham.
į, to be reserved unto judgment. Jude, 6: And the hich kept not their first estate, but left their own hahe hath reserved in everlasting chains under darkness, judgment of the great day. xiv. 31: The words under ver. 40. do. xvii. 5: hocketh the poor, reproacheth his Maker. Zec.1.8: h the Lord of hosts, After the glory hath he sent me tions which spoiled you, for he that toucheth you, the apple of his eye. Acts, ix. 5: And he [Paulj o art thou, Lord? And the Lord said, I am Jesus whom ecutest: it is hard for thee to kick against the pricks. n John, v. 28, 29,
CHAP. XXVI. A MARK, xiv. 1.