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nd the Chief Priests took the silver pieces, d, It is not lawful for to put them into the y, because it is the price of blood.

nd they took counsel, and bought with he potter's field, to bury strangers2 in. herefore that "field was called, The field d, unto this day.

en was fulfilled that which was spoken by the prophet, saying, And they took the pieces of silver, the price of him that was whom they of the children of Israel did

nd gave them for the potter's field, as the ppointed me.

nd Jesus stood before the governor: 'and ernor asked him, saying, Art thou the King

Wi. 3 whom they bought of the children of Israel. A. V.

the pit of destruction; bloody and deceitful men live out half their days; but I will trust in thee. 8: Now this man purchased a field with the reward ; and falling headlong, he burst asunder in the midst, - bowels gushed out.

i. 19: That field is called in their proper tongue, that is to say, the field of blood.

xi. 12, 13: And I said unto them, If ye think good, y price; and if not, forbear: so they weighed for hirty pieces of silver. And the LORD said unto me, co the potter: a goodly price that I was prised at of ad I took the thirty pieces of silver, and cast them cer in the house of the LORD.

xv. 2: Pilate asked him, Art thou the king of the d he answering said unto him, Thou sayest it. LUKE, Tearly the same words. JOHN, xviii. 33, 37: Then red into the judgment hall again, and called Jesus, anto him, Art thou the king of the Jews? Pilate aid unto him, Art thou a king then? Jesus answerayest that I am a king. To this end was I born, and use came I into the world, that I might bear witness uth. 1 TIM. vi. 13: I give thee charge in the sight o quickeneth all things, and before Christ Jesus, who tius Pilate witnessed a good confession.

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of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused of the Chief Priests and elders, he answered nothing.

13 Then said Pilate unto him, 'Hearest thou not how many things they witness against thee? 14 And he answered him to never a word; insomuch that the governor marvelled greatly. 15 Now at that feast the governor was wont to "release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he "knew that for envy they had delivered him.

19 ¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that "just man: for I have

* See on MAT. xxvi. 63; and on JOHN, xix. 9.

m

See on MAT. xxvi. 62; and on JOHN, xix. 10.

MARK, XV. 6: Now at that feast he released unto them one prisoner, whomsoever they desired. LUKE, Xxiii. 17: For of necessity he must release one unto them at the feast. JOHN, xviii. 39: Ye have a custom that I should release unto you one at the Passover: will ye therefore that I release unto you the king of the Jews?

LUKE, xii. 47: That servant which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

• PRO. xxvii. 4: Wrath is cruel, and anger is outrageous; but who is able to stand before envy? ECCLES. iv. 4: Again I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 1 JOHN, iii. 12: Not as Cain, who was of that wicked one, and slew his brother; and wherefore slew he him? Because his own works were evil, and his brother's righteous. PISA. liii. 11: My righteous servant. ZECH. ix. 9: He is

suffered many things this day in a dream because of him.

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20 But the Chief Priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, 'Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he 'took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.1

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✦ on your peril be it. Be.

just. LUKE, xxiii. 47: Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 1 PET. ii. 22: Who did no sin, neither was guile found in his mouth. 1 JOHN, ii. 1: Jesus Christ the righ

teous.

9 MARK, XV. 11: The Chief Priests moved the people, that he should rather release Barabbas unto them. LUKE, xxiii. 18: They cried out all at once, saying, Away with this man, and release unto us Barabbas. JOHN, xviii. 40: Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. JOHN, xix. 15: They cried out, Away with him, away with him, crucify him. Acтs, iii. 14: Ye denied the Holy One, and the Just, and desired a murderer to be granted unto you.

'MAT. xxi. 38, 39: But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him.

$ DEUT. xxi. 6: All the elders of that city that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley.

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25 Then answered all the people, and said, 'His blood be on us, and on our children.

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26 ¶Then released he Barabbas unto them : and when he had scourged Jesus, he delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

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28 And they stripped him, and " put on him a scarlet robe."

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DEUT. xix. 10: That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee. Jos. ii. 19: And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless; and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him. 2 SAM. i, 16: And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed. 1 KINGS, ii. 32: And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword. ACTs, v. 28: Ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

" ISA. liii. 5: But he was wounded for our transgressions, he was bruised for iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. MARK, xv. 15: And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. LUKE, xviii. 33: And they shall scourge him, and put him to death; and the third day he shall rise again. do. xxiii. 16, 24, 25: I will therefore chastise him, and release him. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. JOHN, xix. 1, 16: Then Pilate therefore took Jesus, and scourged him. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

MARK, XV. 16: And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.

vix. 2: And the soldiers platted a crown of thorns, and
his head, and they put on him a purple robe.
xxiii. 11: Herod with his men of war set him at

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29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand and they bowed the knee before him, and mocked him, saying, Hail,' king of the Jews!

30 And they 'spit upon him, and took the reed, and smote him on the head.

31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32 'And as they came out, they found a man

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7 God save thee. Gen.

nought, and mocked him, and arrayed him in a gorgeous robe.

* Ps. lxix. 19, 20: Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. ISA. liii. 3: He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

y ISA. 1. 6: I hid not my face from shame and spitting.

2 ISA. liii. 7: He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

a NUMB. XV. 35: And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. 1 KINGS, xxi. 10, 13: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. And there came in two men, children of Belial, and sat before him and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. ACTs, vii. 58: And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. HEB. xiii. 12: Wherefore Jesus also, that he might sancthe people with his own blood, suffered without the ga MARK, XV. 21: They compel one Simon, a Cyrenian,

tify

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