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the same shall be last of all, and servant of all.

36 And he took a child, and set him in the midst of them: and when he had taken him in his arms,

17 he said unto them, 37 Whosoever shall "receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

38 9 And John answered him, saying, 'Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

39 But Jesus said, Forbid him not : for there is no man which shall do a miracle in my name, that can lightly 18 speak evil of me.

40 For he that is not "against us is on our part.

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shall be great.

whosoever will be chief among you, let him be

your servant. MARK, X. 43: Whosoever will be great among you, let him be your minister:

See MARK, X. 16.
a MAT. X. 40: He that receiveth you, receiveth me; and he
that receiveth me, receiveth him that sent me. LUKE, ix. 48:
And said unto them, Whosoever shall receive this child in my
name, receiveth me: and whosoever shall receive me, receiveth
him that sent me: for he that is least among you all, the same

e LUKE, ix. 49.
f NUMB. xi. 26-28: But there remained two of the men in
camp,

the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were written, but went not out unto the tabernacle, and they prophesied in the camp. And there ran a young man, and told Moses; and said, Eldad and Medad do prophesy in the camp. And Joshua, the son of Nun, the seryant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

$ 1 Cor. xii. 3: I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

LUKE, xi. 23: He that is not with me, is against me: and

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41 For whosoever shall give you a 'cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

42 And whosoever shall "offend one of these little ones that believe in me, it is better 19 for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee,20 cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched :

44 Where their "worm dieth not, and the "fire
is not quenched.

45 And if thy foot offend thee, cut it off: it
19 better would it be. Pu. cause thee to offend, and so in ver.
46, 47. A.V. 21 a cripple. Pu.
he that gathereth not with me, scattereth. Phil. i. 18 : Not-
withstanding every way, whether in pretence, or in truth, Christ
is preached, and I therein do rejoice, yea, and will rejoice.

See on MAT. X. 42.
k See on Mat. xviii. 6.

Deut. xiji. 6: If thy brother, the son of thy mother, or
thy son, or thy daughter, or the wife of thy bosom, or thy
friend, which is as thine own soul, entice thee secretly, saying,
Let us go and serve other gods, which thou hast not known,
thou, nor thy fathers. See on MAT. v. 29.

m Ísa. lxvi. 24: They shall go forth, and look upon the car.
casses of the men that have transgressed against me : for their
worm shall not die, neither shall their fire be quenched. Ju-
DITH, xvi. 17: Wo to the nations that rise up against my
dred: the LORD Almighty will take vengeance of them in the
day of judgment, in putting fire and worms in their flesh;
and they shall feel them, and weep for ever.
Humble thy soul greatly : for the vengeance of the ungodly is
fire and worms.

in Jer. vii. 20 : Thus saith the LORD God, Behold, mine
anger and my fury shall be poured out upon this place,-and
it shall burn, and not be quenched. Rev. xiv. 11: And the
smoke of their torment ascendeth

up

ever and ever: and they have no rest day nor night; who worship the beast and his image, and whosoever receiveth the mark of his name.

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Ecclus, vii. 17:

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is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched :

46 Where their worm dieth not, and the fire is not quenched.

47 And if thine oeye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with

one eye, than having two eyes to be cast into hell fire :

48 Where their worm dieth not, and the Pfire is not quenched.

49 For every one shall be salted 22 with fire, and every sacrifice shall be salted with salt.9

50 'Salt is good : but if the salt have lost his saltness, wherewith will ye season it ?23 'Have salt in yourselves, and ‘have peace one with another.

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22 be seasoned. Cr.

23 what shall ye season therewith. Cr.

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• See on Mat. v. 29.

PLUKE, xvi. 24: And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

9 Lev. ii. 13: Every oblation of thy meat-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering : with all thine offerings thou shalt offer salt. EZEK. xliii. 24: And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD. Mat. 13:

: Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Luke, xiv. 34: Salt is good: but if the salt have lost its savour, wherewith shall it be seasoned?

· Eph. iv. 29: Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Cor. iv. 6: Let your speech be alway with grace seasoned with salt, that ye may know how ye ought to answer every man. * Ps. xxxiv. 14: Depart from evil, and do good; seek

peace, and pursue it. do. cxxxiii. 1: Behold, how good and how plea

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VOL. 1.

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CHAP. X. ist disputeth with the Pharisees touching divorcement: 13 blesspare the children that are brought unto him: 17 resolveth u rich man how he may inherit life everlasting : 23 telleth his disciples of the danger of riches : 28 promiseth rewards to them that forsake any thing for the Gospel : 32 foretelleth his death and resurrection 35 biddeth the two ambitious suitors to think rather of suffering with him: 46 and restoreth to Bartimæus his sight. A. D. 33. AND *he arose

arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan:' and the people resort unto him again ; and, as he was wont, he taught them again.

2 4”And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

3 And he answered and said unto them, What did Moses command you?

through the region that is beyond Jordan. Ma. Cr. sant it is for brethren to dwell together in unity. Rom. xii. 18 : If it be possible, as much as lieth in you, live peaceably with all men. do. xiv. 17, 19: The kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 1 Cor. vii. 15: God hath called us to peace. do. xiv. 33: God is not the author of confusion, but of peace. 2 Cor. xii. 11: Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 1 Thes. v. 13; Be at peace among yourselves. 2 Tim. ii. 22: Flee also youthful lusts, but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. Heb. xii. 14: Follow with all men. 1 Per. . 11: Seek peace, and ensue it.

CHAP. X. • Mat. xix. 1: When Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa, beyond Jordan. JOHN, x. 40: [Jesus] went away again beyond Jordan. do. xi. 7: Then saith he to his disciples, Let us go into Judæa again.

6 Mat. xix. 3: The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

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4 And they said, Moses suffered to write a bill of divorcement, and to put her away.

5 And Jesus answered and said unto them, For the hardness of your heart he wroteyou this precept.

6 But from the beginning of the creation? God made them male and female.

7 For this cause shall a man leave his father and mother, and cleave to 3 his wife;

8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

9 What therefore God hath joined together, let not man put asunder.5

10 And in the house his disciples asked him again of the same matter.

11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

2 the first creation. Co. Ma. Cr. 3 abide by. Ma. Cr. * yoked. Pu. 5 separate. Pu.

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c See on MAT. v. 31.

See on MAT. xix. 4: e Gen. ii. 24: Therefore shall a man leave his father and his mother, and shall cleave unto his wife : and they shall be one flesh. 1 Cor. vi. 16: Know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. do.vii.2: To avoid fornication, let every man have his own wife, and let every woman have her own husband. Eph. V. 31: For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

f Mat. v. 32: Whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whoso shall marry her that is divorced committeth adultery. Repeated Mar.xix. 9, and Luke, xvi. 18; only in St. LUKE, fornication is not mentioned. Rom. vii. 3: If while her hus. band liveth she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

1 Cor. vii. 10, 11: Let not the wife depart from her husband ; but and if she depart, let her remain unmarried, or be reconciled to her husband and let not the husband put away his wife.

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