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soul often entertained with unspeakable delight, and bodily strength overborne at the thoughts of heaven, as a world of love, where love shall be the saints' eternal food, and they shall dwell in the light of love, and swim in an ocean of love, and where the very air and breath will be nothing but love; love to the people of God, or God's true saints, as such that have the image of Christ, and as those that will in a very little time shine in his perfect image, that has been attended with that endearment and oneness of heart, and that sweetness and ravishment of soul, that has been altogether inexpressible the strength very often taken away with longings that others might love God more, and serve God better, and have more of his comfortable presence, than the person that was the subject of these longings, desiring to follow the whole world to heaven, or that every one should go before, and be higher in grace and happiness, not by this person's diminution, but by others' increase: a delight in conversing of things of religion, and in seeing Christians together, talking of the most spiritual and heavenly things in religion, in a lively and feeling manner, and very frequently overcome with the pleasure of such conversation: a great sense often expressed of the importance of the duty of charity to the poor, and how much the generality of Christians come short in the practice of it: a great sense of the need God's ministers have of much of the Spirit of God, at this day especially, and most earnest longings and wrestlings with God for them, so as to take away the bodily strength the greatest, fullest, longest continued, and most constant assurance of the favor of God, and of a title to future glory, that ever I saw any appearance of in any person, enjoying, especially of late, (to use the person's own expression,) the riches of full assurance: formerly longing to die with something of impatience, but lately, since that resignation forementioned about three years ago, an uninterrupted, entire resignation to God with respect to life or death, sickness or health, ease or pain, which has remained unchanged

and unshaken, when actually under extreme and violent pains, and in times of threatenings of immediate death; but though there be this patience and submission, yet the thoughts of death and the day of judginent are always exceeding sweet to the soul: this resignation is also attended with a constant resignation of the lives of dearest earthly friends, and sometimes when some of their lives have been imminently threatened; often expressing the sweetness of the liberty of having wholly left the world, and renounced all for God, and having nothing but God, in whom is an infinite fullness. These things have been attended with a constant sweet peace and calm and serenity of soul, without any cloud to interrupt it; a continual rejoicing in all the works of God's hands, the works of nature, and God's daily works of providence, all appearing with a sweet smile upon them ; a wonderful access to God by prayer, as it were, seeing him, and sensibly immediately conversing with him, as much oftentimes (to use the person's own expressions) as if Christ were here on earth, sitting on a visible throne, to be approached to and conversed with; frequent, plain, sensible, and immediate answers of prayer; all tears wiped away; all former troubles and sorrows of life forgotten, and all sorrow and sighing fled away, excepting grief for past sins, and for remaining corruption, and that Christ is loved no more, and that God is no more honored in the world, and a compassionate grief towards fellow-creatures; a daily sensible doing and suffering every thing for God, for a long time past, eating for God, and working for God, and sleeping for God, and bearing pain and trouble for God, and doing all as the service of love, and so doing it with a continual, uninterrupted cheerfulness, peace, and joy. O how good, said the person once, is it to work for God in the day-time, and at night to lie down under his smiles! High experiences and religious affections in this person have not been attended with any disposition at all to neglect the necessary business of a secular calling, to spend the time in reading and prayer,

and other exercises of devotion; but worldly business has been attended with great alacrity, as part of the service of God; the person declaring that it being done thus, it is found to be as good as prayer. These things have been accompanied with an exceeding concern and zeal for moral duties, and that all professors may with them adorn the doctrine of God their Savior; and an uncommon care to perform relative and social duties, and a noted eminence in them; a great inoffensiveness of life and conversation in the sight of others; a great meekness, gentleness, and benevolence of spirit and behavior; and a great alteration in those things that formerly used to be the person's failings; seeming to be much overcome and swallowed up by the late great increase of grace, to the observation of those that are most conversant and most intimately acquainted: in times of the brightest light and highest flights of love and joy, finding no disposition to any opinion of being now perfectly free from sin, (agreeable to the notion of the Wesleys and their followers, and some other high pretenders to spirituality in these days,) but exceedingly the contrary: at such times especially, seeing how loathsome and polluted the soul is, soul and body, and every act and word appearing like rottenness and corruption in that pure and holy light of God's glory: not slighting instruction or means of grace any more for having had great discoveries; on the contrary, never more sensible of the need of instruction than now. And one thing more may be added, viz. that these things have been attended with a particular dislike of placing religion much in dress, and spending much zeal about those things that in themselves are matters of indifference, or an affecting to show humility and devotion by a mean habit, or a demure and melancholy countenance, or any thing singular and superstitious.

SECTION VI.

This is a glorious work of God.

Now if such things are enthusiasm, and the fruits of a distempered brain, let my brain be evermore possessed of that happy distemper! If this be distraction, I pray God that the world of mankind may be all seized with this benign, meek, beneficent, beatifical, glorious distraction! If agitations of body were found in the French prophets, and ten thousand prophets more, it is little to their purpose who bring it as an objection against such a work as this, unless their purpose be to disprove the whole of the Christian religion. The great affections and high transports that others have lately been under, are in general of the same kind with those in the instance that has been given, though not to so high a degree, and many of them not so pure and unmixed, and so well regulated. I have had opportunity to observe many instances here and elsewhere; and though there are some instances of great affections in which there has been a great mixture of nature with grace, and in some a sad degenerating of religious affections; yet there is that uniformity observable, that it is easy to be seen that in general it is the same spirit from whence the work in all parts of the land has originated. And what notions have they of religion, that reject what has been described as not true religion? What shall we find to answer those expressions in scripture, "the peace of God that passes all understanding; rejoicing with joy unspeakable and full of glory, in believing and in loving an unseen Savior; all joy and peace in believing; God's shining into our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ; with open face beholding, as in a glass, the glory of the Lord, and being changed into the same image, from glory to glory,

even as by the Spirit of the Lord; having the love of God shed abroad in our hearts, by the Holy Ghost given to us: having the Spirit of God, and of glory rest upon us; a being called out of darkness into marvelous light; and having the day-star arise in our hearts:" I say, if those things that have been mentioned do not answer these expressions, what else can we find out that does answer them? Those that do not think such things as these to be the fruits of the true Spirit, would do well to consider what kind of spirit they are waiting and praying for, and what sort of fruits they expect he should produce when he comes. I suppose it will generally be allowed that there is such a thing as a glorious outpouring of the Spirit of God to be expected, to introduce very joyful and glorious times upon religious accounts; times wherein holy love and joy will be raised to a great height in true Christians but if those things that have been mentioned be rejected, what is left that we can find wherewith to patch up a notion, or form an idea, of the high, blessed, joyful religion of these times? What is that any have a notion of, that is very sweet, excellent, and joyful, of a religious nature, that is entirely of a different nature from these things?

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Those that are waiting for the fruits in order to determine whether this be the work of God or no, would do well to consider two things: 1. What they are waiting for: whether it be not this; to have this wonderful religious influence that is on the minds of people over and past, and then to see how they will behave themselves? That is, to have grace subside, and the actings of it in a great measure to cease, and to have persons grow cold and dead, and then to see whether after that, they will behave themselves with that exactness and brightness of conversation, that is to be expected of lively Christians, or those that are in the vigorous exercises of grace. There are many that will not be satisfied with any exactness or laboriousness in religion now, while persons have their minds much moved, and their affections are high; for they lay it to their flash of affection, and heat of zeal, as they

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