Studien über die Entwickelung der Verwaltungslehre in Deutschland von der zweiten Hälfte des 17. bis zum Ende des 18. JahrhundertsR. Oldenbourg, 1885 - 437 páginas |
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Studien über die Entwickelung der Verwaltungslehre in Deutschland von der ... Gustav Marchet Vista de fragmentos - 1966 |
Términos y frases comunes
allerdings allgemeinen alſo Ansichten ausländischen Autoren Becher Bedeutung besonders Bevölkerung Bielfeld bloß Bodinus Bürger daher damals deshalb deſſen deutschen Deutschland dieſe eigentlich einander einzelnen endlich Endzweck erklärt ersten Eudämonismus faßt Flurzwang Freiheit Fürsten Geld gemeinen gerade Geseze gewiß Glückseligkeit Gott groß großen Grotius Grund hält Handel Handelsbilanz Herrscher Hobbes Hornick Induſtrie inländischen iſt Juſti Justi's konnte Land Landwirthschaft laſſen läßt Leibniz lezteres lichen macht Marchet Menschen Mercantilismus Mercantiliſten möglich Montesquieu Moral muß müſſe Natur Naturrecht nothwendig oberste Gewalt Obrigkeit Pflichten Politik Polizei Polizeirecht Polizeistaates Polizeiwissenschaft Pufendorf Recht Regalien Regenten Religion richtig Richtung römische Recht Roscher sagt Schröder Seckendorff ſei ſein ſeine ſelbſt ſich ſie ſind soll ſondern Sonnenfels speciell Spinoza Staates Staatswirthschaft Stand Theil Thomasius thun troß Tugend überhaupt unserer Unterthanen Verhältniß verlangt Vermögen Vernunft Verwaltung Verwaltungslehre viel Volkes vollkommen Waaren Werk Wesen wieder wirklich wirthschaftliche wohl Wohlfahrt Wolff Zölle Zünfte Zweck
Pasajes populares
Página 198 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Página 199 - The only way, whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any, that are not of it.
Página 198 - Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other men's actions, must, as well as their own and other men's actions, be conformable to the laws of nature, ie to the will of God...
Página 199 - The great end of men's entering into society, being the enjoyment of their properties in peace and safety, and the great instrument and means of that being the laws established in that society; the first and fundamental positive law of all commonwealths is the establishing of the legislative power...
Página 196 - Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.
Página 199 - The commonwealth seems to me to be a society of men constituted only for the procuring, preserving, and advancing their own civil interests. Civil interests I call life, liberty, health, and indolency of body; and the possession of outward things, such as money, lands, houses, furniture, and the like.
Página 198 - Every one, as he is bound to preserve himself, and not to quit his station willfully, so by the like reason, when his own preservation comes not in competition, ought he as much as he can to preserve the rest of mankind...
Página 201 - But because the laws that are at once and in a short time made have a constant and lasting force and need a perpetual execution or an attendance thereunto; therefore, it is necessary there should be a power always in being which should see to the execution of the laws that are made and remain in force. And thus the legislative and executive power come often to be separated.
Página 199 - This legislative is not only the supreme power of the commonwealth, but sacred and unalterable in the hands where the community have once placed it.
Página 200 - First, they are to govern by promulgated established laws, not to be varied in particular cases, but to have one rule for rich and poor, for the favorite at court and the countryman at plough.