A coal-pit has not often found its poet: but, that it may not want its due honour, Cleiveland has paralleled it with the Sun: The moderate value of our guiltless ore Makes no man atheist, and no woman whore; Had he our pits, the Persian would admire No sun, but warm's devotion at our fire: He'd leave the trotting whipster, and prefer Our profound Vulcan 'bove that waggoner. Then let this truth reciprocally run, The Sun's Heaven's coalery, and coals our sun. No family E'er rigg'd a soul for Heaven's discovery, With whom more venturers might boldly dare Venture their stakes, with him in joy to share. DONNE. Their thoughts and expressions were sometimes grossly absurd, and such as no figure or licence can reconcile to the understanding.. A Lover neither dead nor alive: Then down I laid my head Down on cold earth; and for a while was dead, And my freed soul to a strange somewhere fled; Ah, sottish soul, said I, When back to its cage again I saw it fly; Fool to resume her broken chain, And row her galley here again! Fool, to that body to return Where it condemn'd and de tin'd is to burn! They were in very little care to clothe their notions with elegance of dress, and therefore miss the notice and the praise which are often gained by those who think less, but are more diligent to adorn their thoughts. That a Mistress beloved is fairer in idea than in reality, is by Cowley thus expressed: Thou in my fancy dost much higher stand, To change thee as thou'rt there, for very thee. That prayer and labour should co-operate, are thus taught by Donne: In none but us are such mix'd engines found, As hands of double office; for the ground We till with them; and them to Heaven we raise; Who prayerless labours, or, without this, prays, By the same author, a common topic, the danger of procrastination, is thus illustrated: -That which I should have begun In my youth's morning, now late must be done; And I, as giddy travellers must do, Which stray or seep all day, and having lost Light and strength, dark and tir'd, must then ride post, All that man has to do is to live and die; the sum of humanity is comprehended by Donne in the following lines: Think in how poor a prison thou didst lie; After, enabled but to suck and cry. Think, when 'twas grown to most, 'twas a poor inn, A province pack'd up in two yards of skin, And that usurp❜d, or threaten'd with a rage Of sicknesses, or their true mother, age. Think, that a rusty piece discharg'd is flown In pieces, and the bullet is his own, And freely flies: this to thy soul allow, Think thy shell broke, think thy soul hatch'd but now. They were sometimes indelicate and disgusting. Cowley thus apostrophises beauty: Thou tyrant, which leav'st no man free! Thou subtle thief, from whom nought safe can be! Thou murtherer, which hast kill'd; and devil, which would'st damn me! Thus he addresses his Mistress: Thou who, in many a propriety, So truly art the Sun to me, Add one more likeness, which I am sure you can, And let me and my Sun beget a man. Thus he represents the meditations of a Lover: Though in thy thoughts scarce any tracts have been So much as of original sin, Such charms thy beauty wears, as might Desires in dying confest saints excite. Thou with strange adultery Dost in each breast a brothel keep; Awake, all men do lust for thee, And some enjoy thee when they sleep. The true taste of Tears. Hither with crystal vials, lovers, come, And take my tears, which are Love's wine, And try your mistress' tears at home; For all are false, that taste not just like mine. This is yet more indelicate: As the sweet sweat of roses in a still, As that which from chaf'd musk-cat's pores doth trill, As the almighty balm of th' early East; Such are the sweet drops of my mistress' breast. DONNE, DONNE. Their expressions sometimes raise horrour, when they intend perhaps to be pa thetic. As men in Hell are from diseases free, So from all other ills am I, Free from their known formality: COWLEY. They were not always strictly curious, whether the opinions from which they drew their illustrations were true; it was enough that they were popular. Bacon remarks, that some falsehoods are continued by tradition, because they supply com modious allusions. In forming descriptions, they looked out, not for images, but for conceits. Night has been a common subject, which poets have contended to adorn. is well known; Donne's is as follows: Thou seest me here at midnight, now all rest: Doth practise dying by a little sleep; Thou at this midnight seest me. Dryden's Night It must be however confessed of these writers, that if they are upon common subjects often unnecessarily and unpoetically subtle; yet, where scholastic speculation can be properly admitted, their copiousness and acuteness may justly be adWhat Cowley has written upon Hope shows an unequalled fertility of in mired. vention: Hope, whose weak being ruin'd is, Of blessing thee; If things then from their end we happy call, "Tis Hope is the most hopeless thing of all. Hope, thou bold taster of delight, Who, whilst thou should'st but taste, devour'st it quite! Thou bring'st us an estate, yet leav'st us poor, By clogging it with legacies before! The joys which we entire should wed, Such mighty custom's paid to thee: For joy, like wine kept close, does better taste; If it take air before its spirits waste. To the following comparison of a man that travels and his wife that stays at home, with a pair of compasses, it may be doubted whether absurdity or ingenuity has better claim: Our two souls, therefore, which are one, Though I must go, endure not yet A breach, but an expansion, Like gold to airy thinness beat. If they be two, they are two so As stiff twin compasses are two; Yet, when the other far doth roam, It leans and hearkens after it, And grows erect as that comes home. Like th' other foot obliquely run. And makes me end where I begun. DONNE In all these examples it is apparent, that whatever is improper or vitious is produced by a voluntary deviation from nature in pursuit of something new and strange; and that the writers fail to give delight by their desire of exciting admiration. HAVING thus endeavoured to exhibit a general representation of the style and sentiments of the metaphysical poets, it is now proper to examine particularly the works of Cowley, who was almost the last of that race, and undoubtedly the best. His Miscellanies contain a collection of short compositions, written some as they were dictated by a mind at leisure, and some as they were called forth by different occasions; with great variety of style and sentiment, from burlesque levity to awful grandeur. Such an assemblage of diversified excellence no other poet has hitherto afforded. To choose the best, among many good, is one of the most hazardous attempts of criticism. I know not whether Scaliger himself has persuaded many readers to join with him in his preference of the two favourite odes, which he estimates in his raptures at the value of a kingdom. I will, however, venture to recommend Cowley's first piece, which ought to be inscribed To my Muse, for want of which the second couplet is without reference. When the title is added, there will still remain a defect; for every piece ought to contain in itself whatever is necessary to make it intelligible. Pope has some epitaphs without name; which are therefore epitaphs to be let, occupied indeed, for the present, but hardly appropriated. The ode on Wit is almost without a rival. It was about the time of Cowley that wit, which had been till then used for intellection, in contradistinction to will, took the meaning, whatever it be, which it now beart. |