APPENDIX ΤΟ PARADISE LOST, CONTAINING PLANS OF SIMILAR SUBJECTS, INTEND- In the library of Trinity College, Cambridge, is a thin folio manuscript, marked, in the year 1799, when I was obligingly permitted by the master and fellows of that society to examine it, Miscell. R. iii. 4. It is handsomely bound; and to the inside of one of the covers is pasted a paper with this inscription: Membra hæc eruditissimi et pænè divine Poetæ olim miserè disjecta et passim sparsa, postea verò fortuitò inventa, et in unum denuo collecta à CAROLO MASON ejusdem Collegii Socio, et inter Miscellanea reposita, deinceps eâ quâ decuit religione servari voluit THOMAS CLARKE', nuperrimmè hujusce Collegii, nunc verò Medii Templi Londini, Socius, 1736. These papers were found by Dr. Mason, abovementioned, who was also Woodwardian professor at Cambridge, among other old and neglected manuscripts belonging to sir Henry Newton Puckering, a considerable benefactor to the library. They contain two draughts of a letter to a friend, who had importuned Milton to take orders; the following plans of Paradise Lost in the form of a tragedy, or mystery; the plans or subjects of several other intended tragedies, all in the poet's own hand; and entire copies of many of his smaller poems, in the same hand, In this ar poetical works; as have such, which relate to He ■ Afterwards master of the Rolls, and knight. Mr. Warton says that sir Henry "had so great an affection for this college, in which he had been educated, that in his eightieth year he desired to be readmitted: and, residing there a whole summer, presented to the new library, just then finished, his own collection of books, amounting to near four thousand volumes. was son of sir Adam Newton, tutor to prince Henry; and many papers written by that prince, or relating to him, are involved in the collection. Sir Henry took the name of Puckering in remembrance of his uncle sir Thomas Puckering of Warwickshire, a learned and accomplished man, brother in law to sir Adam Newton, son of lord keeper Puckering, a companion of the studies of prince Henry. Many of the books were presents to the prince from authors or editors. In Dr. Duport's Hore subseciva, a poem is addressed to this preserver of Milton's manuscripts, Ad D. Henricum Puckeringum, alias Newtonum, Equitum baronettum. Cantabr. 1676. 8vo. pp. 222, 223. This sir Henry had a son, pupil to Dr. Duport at Trinity College, but who died before his father." TODD. dramas. debating what should become of At last, after discourse of enmity on either side, Chorus prepare resistance at his first approach. Man, if he fall. Justice, Mercie, Wisdome, ACT H. Heavenly Love. Evening-Starre. he departs; whereat the Chorus sing of the battell and victorie in Heaven against him and his accomplices: as before, after the first act, was sung a hymn of the creation3. Heer again may appear Lucifer, relating and Chorus sing the marriage song, and describe Pa- insulting in what he had don to the destruction radice. of Man. Man next, and Eve, having by this time bin seduc't by the serpent, appears confusedly cover'd with leaves. Conscience, in a shape, accuses him. Justice cites him to the place, whither Jehovah called for him. In the mean while, the Chorus entertains the stage, and is informed, by some angel, [of] the manner of his fall. Heer the Chorus bewails Adam's fall. Adam then and Eve returne, and accuse one another; but especially Adam layes the blame to his wife; is stubborn in his offence. Justice appears; reasons with him, convinces him. The Chorus admonishes Adam, and bids him beware Lucifer's example of impenitences. The angel is sent to banish them out of Paradise; but, before, causes to pass before his eyes, Adam and Eve driven out of Paradice : præsented in shapes, a mask of all the evills of this life and by an angel with The angel Gabriel, either descending or entring; showing, since the globe was created, his frequency as much on Earth as in Heaven; describes Paradise. Next, the Chorus, showing the reason of his comming to keep his watch after Lucifer's rebellion, by command from God: and withall expressing his desire to see and know more concerning this excellent and new creature, Man. The angel Gabriel, as by his name signifying a prince of power, tracing Paradise with a more free office, passes by the station of the Chorus; and, desired by them, relates what he knew of Man ; as the creation of Eve, with thire love and marriage. After this, Lucifer appears after his overthrow, bemoans himself, seeks revenge upon Man. The world. He is humbl'd, relents, dispaires. At last appeares Mercy, comforts him, promises the Messiah; then calls in Faith, Hope, and Charity; instructs him. He repents; gives God the glory, submitts to his penalty. The Chorus briefly concludes. Compare this with the former draught7. PARADISE REGAINED. BOOK I. THE ARGUMENT. * The subject proposed. Invocation of the Holy Spirit. The poem opens with John baptizing 3 End of the second act. 4 End of the third act. End of the fourth act. 6 End of the fifth act. 7 The reader may compare the allegorical characters, and their offices, in this and the preceding draught, with those in the Italian drama by Andreini: Phillips, the nephew of Milton, has told us, that Paradise Lost was first designed for a tragedy, and that in the fourth book of the poem "there are ten verses, which, several years before the poem was begun, were shown to me, and some others, as designed for the very beginning of the said tragedy." Life, &c. 1694, p. xxxv. These verses are the opening of Satan's celebrated address to the Sun. "O thou, that with surpassing glory crown'd, &c." TODD. (') No edition of Paradise Regained had ever appeared with Arguments to the Books, before that which was published in 1795 by Mr. Dunster; from which they are adopted in this edition. Peck indeed endeavoured to supply the deficiency, in his Memoirs of Milton, 1740, I, wнo ere while the happy garden sung Now had the great proclaimer, with a voice More awful than the sound of trumpet, cried Repentance, and Heaven's kingdom nigh at hand To all baptiz'd: to his great baptism flock'd With awe the regions round, and with them came at the river Jordan. Jesus coming there is baptized; and is attested, by the descent of the Holy Ghost, and by a voice from Heaven, to be the Son of God. Satan, who is present, upon this immediately flies up into the regions of the air: where, summoning his infernal council, he acquaints them with his apprehensions that Jesus is that seed of the Woman, destined to destroy all their power, and points out to them the immediate necessity of bringing the matter to proof, and of attempting, by snares and fraud, to counteract and defeat the person, from whom they have so much to dread. This office he offers himself to undertake; and, his offer being accepted, sets out on his enterprise.-In the mean time Gol, in the assembly of holy angels, declares that he has given up his Son to be tempted by Sa-Worthy to have not remain'd so long unsung. tan; but foretels that the tempter shall be completely defeated by him:-upon which the angels sing a hymn of triumph. Jesus is led up by the Spirit into the wilderness, while he is meditating on the commencement of his great office of Saviour of mankind. Pursuing his meditations he narrates, in a soliloquy, From Nazareth the son of Joseph deem'd what divine and philanthrophic impulses he To the flood Jordan; came, as then obscure, had felt from his early youth, and how his Unmark'd, unknown; but him the Baptist soon mother Mary, on perceiving these dispositions Descried, divinely warn'd, and witness bore in him, had acquainted him with the circum- As to his worthier, and would have resign'd stances of his birth, and informed him that To him his heavenly office; nor was long he was no less a person than the Son of God; His witness unconfirm'd: on him baptiz'd to which he adds what his own inquiries and Heaven open'd, and in likeness of a dove reflections had supplied in confirmation of this The Spirit descended, while the Father's voice great truth, and particularly dwells on the From Heaven pronounc'd him his beloved Son, recent attestation of it at the river Jordan. That heard the adversary, who, roving still Our Lord passes forty days, fasting, in the About the world, at that assembly fam'd wilderness, where the wild beasts become Would not be last, and, with the voice divine mild and harmless in his presence. Satan Nigh thunder-struck, the exalted man, to whom now appears under the form of an old peasant; Such high attest was given, a while survey'd and enters into discourse with our Lord, won- With wonder; then, with envy fraught and rage, dering what could have brought him alone Flies to his place, nor rests, but in mid air into so dangerous a place, and at the same To council summons all his mighty peers, time professing to recognize him for the per- Within thick clouds and dark ten-fold involv'd, son lately acknowledged by John, at the river A gloomy consistory; and them amidst, Jordan, to be the Son of God. Jesus briefly With looks aghast and sad, he thus bespake. replies. Satan rejoins with a description of "O ancient powers of air, and this wide world, the difficulty of supporting life in the wilder- (For much more willingly I mention air, ness; and entreats Jesus, if he be really theThis our old conquest, than remember Hell, Son of God, to manifest his divine power, by changing some of the stones into bread. Jesus reproves him, and at the same time tells him that he knows who he is. Satan instantly avows himself, and offers an artful apology for himself and his conduct. Our blessed Lord severely reprimands him, and refutes every part of his justification. Satan, with much semblance of humility, still endeayours to justify himself; and, professing his admiration of Jesus and his regard for virtue, requests to be permitted at a future time to hear more of his conversation; but is answered, that this must be as he shall find permission from above. Satan then disappears, and the book closes with a short description of pight coming on in the desert. p. 70, &c. Our hated habitation,) well ye know All virtue, grace, and wisdom to achieve And ruin Adam; and the exploit perform'd [once, Will waft me; and the way, found prosperous Induces best to hope of like success." He ended, and his words impression left Of much amazement to the infernal crew, Distracted, and surpris'd with deep dismay At these sad tidings; but no time was then For long indulgence to their fears or grief: Unanimous they all commit the care And management of this main enterprise To him, their great dictator, whose attempt At first against mankind so well had thriv'd In Adam's overthrow, and led their march From Hell's deep-vaulted den to dwell in light, Regents, and potentates, and kings, yea gods, Of many a pleasant realm and province wide. So to the coast of Jordan he directs His easy steps, girded with snaky wiles, Where he might likeliest find this new-declar'd, This Man of men, attested Son of God, Temptation and all guile on him to try; So to subvert whom he suspected rais'd To end his reign on Earth, so long enjoy'd: But, contrary, unweeting he fulfill'd The purpos'd council, pre-ordain'd and fix'd, Of angels, thus to Gabriel smiling spake. Then told'st her, doubting how these thing could be To her a virgin, that on her should come The Holy Ghost, and the power of the Highests O'ershadow her. This man, born and now upTo show him worthy of his birth divine [grown, And high prediction, henceforth I expose To Satan; let him tempt, and now assay His utmost subtlety, because he boasts And vaunts of his great cunning to the throng Of his apostacy: he might have learnt Less overweening, since he fail'd in Job, Whose constant perseverance overcame Whate'er his cruel malice could invent. He now shall know I can produce a man, Of female seed, far abler to resist All his solicitations, and at length All his vast force, and drive him back to Hell Winning, by conquest, what the first man lost, By fallacy surpris'd. But first I mean To exercise him in the wilderness; There he shall first lay down the rudiments Of his great warfare, ere I send him forth To conquer Sin and Death, the two grand foes, By humiliation and strong sufferance: His weakness shall o'ercome Satanic strength, And all the world, and mass of sinful flesh, That all the angels and ethereal powers, They now, and men hereafter, may discern, From what consummate virtue I have chose This perfect man, by merit call'd my Son, To earn salvation for the sons of men." So spake the Eternal Father, and all Heaven "Victory and triumph to the Son of God, Be frustrate, all ye stratagems of Hell, So they in Heaven their odes and vigils tun'd: "O, what a multitude of thoughts at once Awaken'd in me swarm, while I consider What from within I feel myself, and here What from without comes often to my ears, Ill sorting with my present state compar'd! When I was yet a child, no childish play To me was pleasing; all iny mind was set Serious to learn and know, and thence to do What might be public good; myself I thought Born to that end, born to promote all truth, All righteous things: therefore, above my years, came, Directed to the manger where thou lay'st, Affirming it thy star, new-graven in Heaven, [come Which I believ'd was from above; but he Straight knew me, and with loudest voice pro claim'd Me him, (for it was shown him so from Heaven,) I learn not yet; perhaps I need not know, So spake our Morning-star, then in his rise, this place So far from path or road of men, who pass To town or village nigh, (nighest is fer,) To whom the Son of God. “Who brought me hither, Will bring me hence; no other guide I seek." "By miracle he may,” replied the swain; "What other way I see not; for we here Live on tongh roots and stubs, to thirst inur'd |