Some Elements Towards the At-one-ment of Knowledge and BeliefE. Stock, 1903 - 234 páginas |
Dentro del libro
Resultados 1-5 de 44
Página 11
... early teaching , and the early imbibing of beliefs generally held . Belief founded on abstract justice . 18. Leaving mere subjective impressions for reasons that have a claim to be trustworthy , there is the consideration of divine ...
... early teaching , and the early imbibing of beliefs generally held . Belief founded on abstract justice . 18. Leaving mere subjective impressions for reasons that have a claim to be trustworthy , there is the consideration of divine ...
Página 19
... early super- ference . back over an interval of some ten or twelve thousand years , particularly as concerns the antiquities of Egypt and Assyria . When that distant date is reached we still find a civilisation by no means in its ...
... early super- ference . back over an interval of some ten or twelve thousand years , particularly as concerns the antiquities of Egypt and Assyria . When that distant date is reached we still find a civilisation by no means in its ...
Página 20
... Early myths and legends . 30. Another consideration tends to the same belief . In the archives of all races of mankind who have preserved traditions , more or less mythical , of very early ages , there is prominent the persistent and ...
... Early myths and legends . 30. Another consideration tends to the same belief . In the archives of all races of mankind who have preserved traditions , more or less mythical , of very early ages , there is prominent the persistent and ...
Página 22
... early life , agree in abundantly testifying . And what might one expect that the Brotherhood would do next ? They would not punish the re- fractory nursery of Intellects . But they would allow them to choose their own methods and give ...
... early life , agree in abundantly testifying . And what might one expect that the Brotherhood would do next ? They would not punish the re- fractory nursery of Intellects . But they would allow them to choose their own methods and give ...
Página 33
... early period of its history , been led to take a wrong turning , and to adopt an erro- neous standard , then , whether its doing so has been the result of ignorance or of sheer wilfulness , the penalties will have to be paid , in the ...
... early period of its history , been led to take a wrong turning , and to adopt an erro- neous standard , then , whether its doing so has been the result of ignorance or of sheer wilfulness , the penalties will have to be paid , in the ...
Otras ediciones - Ver todas
Some Elements Towards the At-One-Ment of Knowledge and Belief William Routh Sin vista previa disponible - 2016 |
Some Elements Towards the At-One-Ment of Knowledge and Belief (Classic Reprint) William Routh Sin vista previa disponible - 2017 |
Some Elements Towards the At-One-Ment of Knowledge and Belief (1903) William Routh Sin vista previa disponible - 2008 |
Términos y frases comunes
ab extra Abiogenesis absolute accept actually ages Apostolical Succession appear argument from design AT-ONE-MENT OF KNOWLEDGE Athanasian Creed attained become Bible body brother brotherhood certainly Christ Church conception concerns Conditional Immortality course Deity difficulties doubt early earth entire Evil existence fact faith Fatherhood follows force further gospel ground hand happened human ideal Immortals imputed righteousness intellect interference Kingdom of Heaven KNOWLEDGE AND BELIEF less literal living Mallock mankind materialistic matter means ment mental merely mind miracle moral Nature Nature's never object obscurantism observed offer Old Testament origin passage persons plain position possible powers precisely present question race realised reason result scheme Science seems seen sense social Solar System Sons of God sonship spirit Spiritualists superhuman supposed survive taken teachings term Testament theory things thought tion total depravity true truth utter whole writings
Pasajes populares
Página 141 - The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. 15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
Página 126 - For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead ; otherwise it is of no strength at all while the testator liveth.
Página 174 - Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
Página 142 - Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work...
Página 141 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Página 143 - Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Página 143 - And they covet fields, and take them by violence ; and houses, and take them away : so they oppress a man and his house, even a man and his heritage.
Página 155 - And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Página 141 - Doubtless thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not : thou, 0 LORD, art our Father, our Redeemer ; thy Name is from everlasting.
Página 142 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.