John Stuart Mill: Autobiography, Essay on LibertyP. F. Collier & son, 1909 - 468 páginas |
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Página 17
... object was no longer the aids and appliances of thought , but the thoughts themselves . This commenced with Logic , in which I began at once with the Organon , and read it to the Analytics inclusive , but profited little by the ...
... object was no longer the aids and appliances of thought , but the thoughts themselves . This commenced with Logic , in which I began at once with the Organon , and read it to the Analytics inclusive , but profited little by the ...
Página 20
... objects which are successively parted off from it - all this , as an education for precise thinking , is inestimable , and all this , even at that age , took such hold of me that it became part of my own mind . I have felt ever since ...
... objects which are successively parted off from it - all this , as an education for precise thinking , is inestimable , and all this , even at that age , took such hold of me that it became part of my own mind . I have felt ever since ...
Página 21
... object of his rules , and saw the psychological grounds of them . At that time I and others followed out the subject into its ramifications and could have composed a very useful treatise , grounded on my father's principles . He himself ...
... object of his rules , and saw the psychological grounds of them . At that time I and others followed out the subject into its ramifications and could have composed a very useful treatise , grounded on my father's principles . He himself ...
Página 24
... objects to make me apply to Smith's more superficial view of political economy , the superior lights of Ricardo , and detect what was fallacious in Smith's arguments , or erroneous in any of his conclu- sions . Such a mode of ...
... objects to make me apply to Smith's more superficial view of political economy , the superior lights of Ricardo , and detect what was fallacious in Smith's arguments , or erroneous in any of his conclu- sions . Such a mode of ...
Página 32
... object of worship will be no longer identified with Christianity ; and when all persons , with any sense of moral good and evil , will look upon it with the same indignation with which my father regarded it . My father was as well aware ...
... object of worship will be no longer identified with Christianity ; and when all persons , with any sense of moral good and evil , will look upon it with the same indignation with which my father regarded it . My father was as well aware ...
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Abbotsford action become believe Bentham better called Carlyle character Christian classes conduct considerable creed desire discussion doctrine duty Edinburgh Edinburgh Review effect England English Essay evil exercise existence fact faculties father feeling Fraser's Magazine freedom French Revolution Friedrich Schlegel give Goethe human idea important improvement individual influence intellectual interest kind labour less liberty Liddesdale living Logic look Lord Durham mankind manner means ment mental Metaphysics mind mode moral nature never object opinions Parliament party period persons philosophy Phocion pleasure Political Economy practical principle profession question Radical reason Reform regard religion religious Review Samuel Bentham seemed Sir Walter Scott social society speculation speech theory things thinkers thought tion true truth Waverley Novels Westminster Review whole Wilhelm von Humboldt word writings written wrote
Pasajes populares
Página 215 - The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
Página 212 - ... of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise. To justify that, the conduct from which it is desired to deter him, must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely...
Página 219 - But the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
Página 404 - While earnest thou gazest, Comes boding of terror, Comes phantasm and error, Perplexes the bravest With doubt and misgiving. But heard are the Voices, — Heard are the Sages, The Worlds and the Ages : ' Choose well ; your choice is Brief and yet endless : Here eyes do regard you, In Eternity's stillness ; Here is all fulness, Ye brave, to reward you ; Work, and despair not.
Página 213 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end. Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Página 206 - The will of the people, moreover, practically means the will of the most numerous or the most active part of the people; the majority, or those who succeed in making themselves accepted as the majority: the people, consequently may desire to oppress a part of their number, and precautions are as much needed against this as against any other abuse of power.
Página 98 - I seemed to draw from a source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle or imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence.
Página 213 - It is proper to state that I forego any advantage which could be derived to my argument from the idea of abstract right as a thing independent of utility. I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
Página 215 - Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellowcreatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Página 264 - Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.