The union of created Spirits,an union in Knowledge, Will and Love. 52 The fame union between Father, Son, and Holy Ghoft. But this, which is only a moral union between Creatures,is an essential union between Father, Son, and Holy Ghoft, as it is the effect of mu- This proved from Scripture, as to the unity between Father and Son.56 This makes all Three Divine Perfons coeffential and coequal. That the Holy Spirit is One with Father and Son by a mutual Confci- This Notion contains the true Orthodox Faith of a Trinity in Unity.66 For it does not confound the Perfons, but makes them diftinct. ibid. Nor divide the Subftance, but makes them numerically One. 68 This makes the Doctrine of the Trinity as intelligible as the Notion of The material Images of Subftance confound our Notions, both of One God must be confidered as eternal Truth and Wisdom. Wisdom and Truth a pure and fimple Act,and contains all Divine Per What the true Notion of Infinite is, that it is abfolute Perfection. 78 That there are no abfolute Perfections, but thofe of a Mind. Extenfion is no Perfection, nor to be Omniprefent by Extenfion. The fame abfolute Perfections of a Mind, by a mutual Consciousness, may be entire and equal in Three infinite Minds. This reconciles the perfect equality and fubordination of the Divine ibid. And shows, bow each Perfon is God, and all but one God. 82 This gives an Account of the different modi fubfiftendi, of which the An Answer to the Abfurdities and Contradictions charged on the Do- ty 100 ty in Unity, reconciled to the foregoing Explication of it. Page for That Father, Son, and Holy Ghoft are as diftinct Perfons, as Peter, How the Fathers Explain the Unity of the Godbead. 1. By the oμoxoToTns or coeffentiality of the Divine Perfons. What they meant by the ὁμοσιότης. How they proved the Unity of Effence from the fameness of Nature. the Mifreprefentations of Petavius and Dr. Cudworth. 109,&c. 2 To this the Fathers added a Numerical Unity of the Divine Ef- 125 129,&c. The Unity of the Godbead confifts in the Unity of Principle. SECT. VI. Concerning expounding Scripture by Reafon. The Arguments against a Trinity in the Hiftory of the Unitarians, I Coloff.17. The first-born of every Creature explained. 14a. 153,&c. His third, fourth, and fifth Arguments answered. 196 His eighth Argument from thofe Texts, which declare that the Fa ther only is God. ibid. Father, Son, and Holy Ghost, the entire Object of Worship Page 193 Thofe who do not Worship the Trinity, do not Worship the true God, No need of any new Command to Worship the Holy Ghost, when it That the Scripture freaks of God as One person Answered. 196 Whether the Socinian Faith be a reafenable and accountable Farb. The Socinian Faith ridicules the Scriptures. This is particularly fhown in the Expofitions of Scripture, contained ibid. ERRATA. Age so. line 21 read gezame. p.51.4,15.for Corinthus r.Cerinthus. p.93.1.26.for s A VINDICATION Of the DOCTRINE OF THE Holy and Ever Blessed TRINITY, AND OF THE Incarnation of the SON of GOD, In ANSWER to the Brief NOTES on the Creed of St. Athanafius. SECT. I. Concerning the Nature of a Contradiction, and B how to know it. EFORE I particularly Examine the Brief Notes on Athanafius's Creed, which under a pretence of expofing that Creed, charge the Chriftian Faith itself of Three Perfons and One God, with the most monftrous Abfurdities and Contradictions: I fhall, I. Shew what a Contradiction is, and in what cafes we can judge of a Contradiction. 2. I fhall take a brief view of the Athanafian Creed, B and and fhew that it fignifies no more than that there are Three Perfons and One God, or a Trinity in Unity, and Unity in Trinity; and that if we own this, we muft own the particular Explications of the Athanafran Creed. First, As for the first: A Contradiction is to deny and affirm the fame thing in the fame fense; as to say, that a thing is, and is not at the fame time; that there is but One God, and that there is Three Gods; that is, that there is, and that there is not, but One God; for if there be Three Gods, then it is not true that there is only One God: Things which are fo contrary as to contradict each other, can never be both true, for all Contradictions finally refolve into this: It is, and It is not; which is abfolutely impoffible. ; But when we come to apply this to the nature of Things, we may eafily fancy Contradictions where there are none: For a Contradiction in the nature of Things, is fuch a Notion or Idea of any thing as implies a Contradiction and then it is impoffible any fuch thing can be, as it is impoffible, that fuch a Proposition whose terms contradict each other fhould be true but then before we can pronounce, that fuch a Notion or Idea is contradictious, we must be fure, that we perfectly understand and comprehend the nature of that Being, otherwife the Contradiction may not be in the thing, but in our manner of conceiving it It is not enough in this cafe to say, we cannot understand it, and know not how to reconcile it; but we must say, that we do perfectly underftand it, and know that it cannot be reconciled. 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