Lefley, (Mr.) a remarkable Saying of his concerning the Clergy, Locke, (Mr.) his Opinion of the Universities, M M. rog 95 OLIERE, the Behaviour of the Popish Priests towards him on account of his Play of Tartuffe; Mofes, his Law, a Character of it, 0. 68 to 72 220 PINIONS, abftrufe ones, how little they 220 Orders, (of Priests) the Popish ones, taken from thofe of the Pagans, P. 205 break it, By what 43 EACE of the Church, what it naturally fignifies, 35, 36. How broken, ib. Its Meaning perverted, 37. When lawful to 39. Who they are that break it, 40. wicked Means it is often preferved, Penance, how little it fignifies to Religion, 53, 54: The terrible Lengths which Priests have carried it, 55. Defined, 57. Expofed and ridiculed, ib. It is inconfiftent with the Bounty and Mercy of God, 59 Powers (Apoftolic) no Clergyman can exercife them, nor ought to pretend to them, 165, 166. Power, mentioned in the Gofpel, relates intirely to the other World, 168. Power, fovereign and independent, cannot depend upon Ambiguities, and figurative Expreffions 188 226 Prayer, how it becomes a Duty, Preachers, the primitive ones, not an Order of Men diftinct from other Chriftians, 181. They undertook a Burden, not a Command, 182. They were poor Men, ib. They had no Jurifdiction, nor pre tended to any, 182 to 187 Pre 9 Predeftination, made an Article of Faith in King 201 to 208 Priestly Power, inconfiftent with the Gospel, and R R. EASON, the Ufe and Extent of it, 24, 25. Religion, why inftituted, 74. It is natural to Man, Church Church Priefts, 99, 100, 101. Religion a thing foreign from worldly Power, 164. In what Manner taught by our Saviour, 164 to 168 Religious Liberty, the glorious Growth of it in this Reign, 121 to 123 Ridicule, how much and why the Priests hate it, 63. It cannot hurt true Religion and Virtue, 64. Whoever fears Ridicule, deferves it, ib. Remarkable Inftances of Ridicule, 65, 66, 67 S. S CRIPTURE, its Elogium, 163 Societies, (Religious ones) an Account of their Beginning and Establishment, 175 to 177 Succeffion, modern Apoftolical, its Vanity and Abfurdity, 158, 159 Superftition, a Philofophical Account of it, 210 to 214. The Ufe and Advantages which the Heathen and Popish Priefts make of it, 214, 215. Their Arts to increase it, 216, 217, 218 T T. OLERATION ought to be allowed to all who own the Laws, and our Civil Form of Government, V V. 88 IRTUES, what Virtues are rewarded eternally, 233, 234 Vulgar, (the) what Sort of Religion pleases them beft, 65. High-Church Vulgar, how they are mifled, and their Reverence mifplaced, W W. 3 to 8 ILL of God, a Rule to know it, 157, 158 William (King) the Third intended a Regulation of the Universities, but was prevented by the late Duke of S F1N1 S. 95 |