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Lefley, (Mr.) a remarkable Saying of his concerning

the Clergy,

Locke, (Mr.) his Opinion of the Universities,

M

M.

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95

OLIERE, the Behaviour of the Popish Priests towards him on account of his Play of Tartuffe;

Mofes, his Law, a Character of it,

0.

68 to 72

220

PINIONS, abftrufe ones, how little they

220

Orders, (of Priests) the Popish ones, taken from thofe of the Pagans,

P.

205

break it,

By what 43

EACE of the Church, what it naturally fignifies, 35, 36. How broken, ib. Its Meaning perverted, 37. When lawful to 39. Who they are that break it, 40. wicked Means it is often preferved, Penance, how little it fignifies to Religion, 53, 54: The terrible Lengths which Priests have carried it, 55. Defined, 57. Expofed and ridiculed, ib. It is inconfiftent with the Bounty and Mercy of God, 59 Powers (Apoftolic) no Clergyman can exercife

them, nor ought to pretend to them, 165, 166. Power, mentioned in the Gofpel, relates intirely to the other World, 168. Power, fovereign and independent, cannot depend upon Ambiguities, and figurative Expreffions

188

226

Prayer, how it becomes a Duty, Preachers, the primitive ones, not an Order of Men diftinct from other Chriftians, 181. They undertook a Burden, not a Command, 182. They were poor Men, ib. They had no Jurifdiction, nor pre

tended to any,

182 to 187

Pre

9

Predeftination, made an Article of Faith in King
James the First's Days, but a fure Sign of Fana-
ticifm in King Charles the Firft's Reign,
Priefts, High ones, disfigure and deftroy Religion,
to fupport their own Claims, 62, 63. Their
amazing Cruelty, 75 to 82. The Perfecutions
raifed by them more merciless, and more dreadful,
than thofe raised by the Heathen Princes, 78.
They have almost difpeopled the Earth, 81. The
Hardship put upon those who difpute with them,
345 No Priests inftituted by the Christian Re-
ligion,
144 to 153
Prieftcraft, Heathen and Popifh, how much alike,

201 to 208

Priestly Power, inconfiftent with the Gospel, and
renounced by it, 154 to 174. Its Impiety and
Tyranny, 157. Prieftly Empire founded on the
Weakneffes of human Nature,
209 to 219

R

R.

EASON, the Ufe and Extent of it, 24, 25.
It is a Ray of the Divinity, and effential to
Religion, 26, 27, 28. It distinguishes the true
Religion from falfe, 30. Who are its Friends,
and who its Foes, 31. It is the Teft of every
Falfhood and Impoiture, and every Superftition,
32, 33

Religion, why inftituted, 74. It is natural to Man,
and almost all Nations have fome Religion, 96,
97, 98. The Folly and Outrages committed for
fale Religions, ib. The Ufe of Religion to Go-
vernment, 98. The Advantages which ill Priefts
make of Religion, and their Readiness to change
from one Religion to another for Intereft, 99. A
remarkable Inftance of this, ibid. There is no
Danger of its Overthrow, but from the Falfhood
and Superftition put upon us, and the deteftable
and wicked Practices introduced, by the High-

Church

Church Priefts, 99, 100, 101.

Religion a thing

foreign from worldly Power, 164. In what Manner taught by our Saviour, 164 to 168 Religious Liberty, the glorious Growth of it in this Reign, 121 to 123 Ridicule, how much and why the Priests hate it, 63. It cannot hurt true Religion and Virtue, 64. Whoever fears Ridicule, deferves it, ib. Remarkable Inftances of Ridicule, 65, 66, 67 S.

S

CRIPTURE, its Elogium,

163

Societies, (Religious ones) an Account of their Beginning and Establishment, 175 to 177 Succeffion, modern Apoftolical, its Vanity and Abfurdity, 158, 159 Superftition, a Philofophical Account of it, 210 to 214. The Ufe and Advantages which the Heathen and Popish Priefts make of it, 214, 215. Their Arts to increase it, 216, 217, 218

T

T.

OLERATION ought to be allowed to all who own the Laws, and our Civil Form of Government,

V

V.

88

IRTUES, what Virtues are rewarded eternally, 233, 234 Vulgar, (the) what Sort of Religion pleases them beft, 65. High-Church Vulgar, how they are mifled, and their Reverence mifplaced,

W

W.

3 to 8 ILL of God, a Rule to know it, 157, 158 William (King) the Third intended a Regulation of the Universities, but was prevented by the late Duke of S

F1N1 S.

95

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