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Them out of thine, who slew'st them many a slain.
So Dagon shall be magnified, and God,
Besides whom is no god, compar'd with idols,
Disglorified, blasphem'd, and had in scorn
By the idolatrous rout amidst their wine;
Which to have come to pass by means of thee,
Samson, of all thy sufferings think the heaviest,
Of all reproach the most with shame that ever
Could have befallen thee and thy father's house.
Sams. Father, I do acknowledge and confess
That I this honour, I this pomp have brought
To Dagon, and advanc'd his praises high
Among the Heathen round; to God have brought
Dishonour, obloquy, and op'd the mouths
Of idolists, and atheists; have brought scandal
To Israel, diffidence of God, and doubt
In feeble hearts, propense enough before
To waver, or fall off and join with idols;
Which is my chief affliction, shame, and sorrow,
The anguish of my soul, that suffers not
Mine eye to harbour sleep, or thoughts to rest.
This only hope relieves me, that the strife
With me hath end; all the contest is now
"Twixt God and Dagon; Dagon hath presum'd,
Me overthrown, to enter lists with God,
His deity comparing and preferring
Before the God of Abraham. He, be sure,
Will not connive, or linger, thus provok'd,
But will arise and his great name assert:
Dagon must stoop, and shall ere long receive
Such a discomfit, as shall quite despoil him
Of all these boasted trophies won on me,
And with confusion blank his worshippers.

Man. With cause this hope relieves me, and these words

I as a propehcy receive; For God,

Nothing more certain, will not long defer

To vindicate the glory of his name

Against all competition, nor will long

K

Indure it doubtful whether God be Lord,
Or Dagon. But for thee what shall be done?
Thou must not in the meanwhile here forgot
Lie in this miserable loathsome plight
Neglected. I already have made way
To some Philistian lords, with whom to treat
About thy ransom; well. they may by this
Have satisfied their utmost of revenge

By pains and slaveries, worse than death inflicted
On thee, who now no more canst do them harm.
Sams. Spare that proposal, father, spare the trouble
Of that solicitation; let me here,

As I deserve, pay on my punishment;
And expiate, if possible, my crime,
Shameful garrulity. To have reveal'd
Secrets of men, the secrets of a friend,

How heinous had the fact been, how deserving
Contempt and scorn of all, to be excluded

All friendship, and avoided as a blab,
The mark of fool set on his front?

:

But I God's counsel have not kept, his holy secret
Presumptuously have publish'd, impiously,
Weakly at least, and shamefully a sin
That Gentiles in their parables condemn
To their abyss and horrid pains confin'd.
Man. Be penitent and for thy fault contrite,
But act not in thy own affliction, son;
Repent the sin, but if the punishment
Thou canst avoid, self-preservation bids;
Or th' execution leave to high disposal,
And let another hand, not thine, exact
Thy penal forfeit from thyself; perhaps
God will relent, and quit thee all his debt;
Who ever more approves and more accepts
(Best pleas'd with humble and filial submission)
Him who imploring mercy sues for life,
Than who self rigorous chooses death as due;
Which argues over-just, and self-displeas'd
For self-offence, more than for God offended.

Reject not then what offer'd means; who knows
But God hath set before us, to return thee
Home to thy country and his sacred house,
Where thou mayst bring thy offerings to avert
His further ire, with prayers and vows renew'd?
Sams. His pardon I implore; but as for life,
To what end should I seek it? when in strength
All mortals I excell'd, and great in hopes

With youthful courage and magnanimous thoughts Of birth from heaven foretold and high exploits, Full of divine instinct, after some proof

Of acts indeed heroic, far beyond

The sons of Anak, famous now and blaz'd,
Fearless of danger, like a petty god

I walk'd about admir'd of all, and dreaded
On hostile ground, none daring my affront.
Then swoln with pride into the snare I fell
Of fair fallacious looks, venereal trains,
Soften'd with pleasure and voluptuous life;
At length to lay my head and hallow'd pledge
Of all my strength in the lacivious lap
Of a deceitful concubine, who shore me,
Like a tame wether, all my precious fleece,
Then turn'd me out ridiculous, despoil'd,
Shaven and disarm'd among mine enemies.

Chor. Desire of wine and all delicious drinks,
Which many a famous warrior overturns,
Thou couldst repress, nor did the dancing ruby,
Sparkling, out pour'd the flavour or the smell,
Or taste that cheers the hearts of gods and men,
Allure thee from the cool crystalline stream.

Sams. Wherever fountain or fresh current flow'd
Against the eastern ray, translucent, pure,
With touch ethereal of heaven's fiery rod,
I drank, from the clear milky juice allaying
Thirst, and refresh'd; nor envied them the grape
Whose heads that turbulent liquor fills with fumes.
Chor. O madness, to think use of strongest wines
And strongest drinks our chief support of health,

When God with these forbidden made choice to rear
His mighty champion, strong above compare,
Whose drink was only from the liquid brook.
Sams. But what avail'd this temp'rance, not com-
plete

Against another object more enticing?

What boots it at one gate to make defence,
And at another to let in the foe,

Effeminately vanquish'd? by which means,

Now blind, dishearten'd, sham'd, dishonour'd, quell'd,
To what can I be useful, wherein serve
My nation, and the work from heaven impos'd,
But to sit idle on the household hearth,
A burdenous drone; to visitants a gaze,
Or pitied object, these redundant locks
Robustuous to no purpose clust'ring down,
Vain monument of strength; till length of years
And sedentary numbness craze my limbs
To a contemptible old age obscure;

Here rather let me drudge and earn my bread,
Till vermin or the draff of servile food

Consume me, and oft-invocated death
Hasten the welcome end of all my pains.

Man. Wilt thou then serve the Philistines with that gift

Which was expressly given thee to annoy them?
Better at home lie bed-rid, not only idle,
Inglorious, unemploy'd, with age out-worn.
But God who caus'd a fountain at thy prayer
From the dry ground to spring, thy thirst t' allay
After the brunt of battle, can as easy

Cause light again within thy eyes to spring,
Wherewith to serve him better than thou hast ;
And I persuade me so; why else this strength
Miraculous yet remaining in those locks?
His might continues in thee not for naught,
Nor shall his wondrous gifts be frustrate thus.

Sams. All otherwise to me my thoughts portend, That these dark orbs no more shall treat with light,

Nor th' other light of life continue long,
But yield to double darkness nigh at hand:
So much I feel my genial spirits droop,
My hopes all flat, nature within me seems
In all her functions weary of herself,
My race of glory run, and race of shame,
And I shall shortly be with them that rest.

Man. Believe not these suggestions which proceed
From anguish of the mind and humours black
That mingle with thy fancy. I, however,
Must not omit a father's timely care

To prosecute the means of thy deliverance
By ransom, or how else: meanwhile be calm,
And healing words from these thy friends admit.
Sams. O that torment should not be confin'd
To the body's wounds and sores,

With maladies innumerable

In heart, head, breast and reins;

But must secret passage find

To th' inmost mind,

There exercise all his fierce accidents,
And on her purest spirits prey,

As on entrails, joints, and limbs,

With answerable pains but more intense,
Though void of corporal sense.

My griefs not only pain me

As a ling'ring disease,

But finding no redress ferment and rage,
Nor less than wounds immedicable

Rankle, and fester, and gangrene

To black mortification.

Thoughts, my tormentors arm'd with deadly stings Mangle my apprehensive tenderest parts,

Exasperate, exulcerate, and raise

Dire inflammation, which no cooling herb
Or medicinal liquor can assuage,
Nor breath of vernal air from snowy Alp.
Sleep hath forsook and given me o'er

To death's benumbing opium as my only cure:

K*

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