in which the government did not act with Mr. French said, the diminution of illicit to believe that he was not one of those quences of resorting to any other, and, Colonel Barry said, that the system of The Chancellor of the Exchequer was of H H same time, he was satisfied, from the of- Sir John Newport thought, that of all Lord Castlereagh defended the chancel- of a committee. He was satisfied that the Mr. Bennet animadverted, in a strain of Mr. Chichester expressed the sincere General Hart participated in the gra- The motion was then agreed to. ADDENDUM. The Reader is requested to substitute the following Report of the Speech of Lord Nugent, on presenting the Petition of the Catholics of Great Britain, March 4th, in the room of the one which will be found at page 858. competent are the hands into which so great a trust has now fallen, I cannot but feel at the same time that it derives from the memory of those it has lost a melancholy but irresistible interest in its be. half.-The petition which, for so many years, derived support from the eloquence, the authority, and the character of Mr. Windham, cannot be devoid of interest in this House [Hear, hear!]. The petition whose cause was so often, and so lately, pleaded in this House by a voice whose captivating tones are still fresh in the recollection of most of us, by a man whose loss is the subject of so recent, and, I am convinced, so general, sorrow, cannot be devoid of interest to us [Hear, hear!]. Well and long will this House remember the eloquence-the grace far beyond the reach of ordinary eloquence Lord Nugent said, that he rose, in dis- | charge of an awful duty, to present the humble petition of a very considerable body of his majesty's subjects, Roman Catholics of great Britain, praying to be relieved from certain grievous civil disabilities under which they now labour. The petition was signed by upwards of 10,300 persons, among whom were many of the representatives of the most ancient and noblest families of the land, at the head of which distinguished list stood the name of his grace the duke of Norfolk, earl marshal of England, and, by birth, the first subject in the realm. And, said the noble lord, in contenting myself for the present with moving, that this petition be now laid upon your table, it is not my intention to detain you by inquiring what particular mode or measure of relief it may hereafter appear desirable or prac--the statesman-like discretion, but above ticable for the House to adopt, still less shall I enter into a detail of the peculiar state of the Roman Catholics of this country, a topic, on which, from the many and full discussions it has received, not only in this House, but through every channel of public information out of doors, the minds of gentlemen may be expected to be already very adequately prepared. At the same time, the tone and temper of the petition itself forbids our considering it as in any way prescribing the means, or even the extent, of that relief to which I trust that this House will be of opinion that they have a just and a peculiar claim. The petition is expressed in nearly the same terms, and embraces precisely the same objects, as when, in those able hands to which, for years, it was entrusted, it obtained, even whilst it failed of success, general sym-tection, with one name more added to the pathy and applause from its unvaried good feeling, discretion, and modesty [Hear, hear!]. But connected as it now is with the memory of those great and good men, who used to support its prayer | with all that their eloquence and their authority, and their character, could give to its support, while I reflect, certainly with unaffected dismay, upon how in. all, the zealous sincerity, with which those great men pleaded for years, in behalf of these petitioners, the cause of general conciliation. Those tones are for ever lost to this House; that support is for ever lost to the cause.- -The last of that distinguished class and connexion of men to which he belonged in this House is now gone. He has left behind him the example, a rare one, of a statesman who, after a long political life, passed actively too, in difficult and contentious times, has died with the general and unqualified regret of all persons, of all parties and opinions among us. The cause of this large and suffering body of your countrymen, which Mr. Windham, in almost his last moments, bequeathed to his illustrious friend, whose recent loss we deplore, has now devolved upon this House, for pro venerable list of the patrons it has lost, a list already graced with the names of all the most considerable men of parliament, from Mr. Elliot up to Mr. Burke and sir George Saville, that is, from the repeal of the first of that cruel and unnatural code of what were called the penal laws, down to the present period. Sir, the general question, as it affects the Roman Catholics of your empire, and would be weakness, it would be worse, it would be want of candour, to negociate with a particular class of them [Hear, hear!]. By petitions conceived in a spirit like that which characterizes the petition now before you, and received by parliament in a corresponding spirit of conciliation, much, perhaps all, may be effected towards securing general satisfaction and permanent union. But from negotiation I have always felt that, however ardent may be on both sides the wish of mutual accommodation, from negotiation between two such bodies as parliament and the petitioners no good can possibly arise, none can be hoped for. It can only end, for the petitioners, in bickerings with parliament, and in dissensions among themselves; it can only end, for us, in lowering the value of the boon we may be disposed to extend, and in compromising ourselves by stipulations to preserve for our own establishments those terms which we already have within our power-your petitioners have felt this. They have acted upon this conviction, and, in so doing, they have, in my judgment, acted wisely, dutifully, and well. For who, after all, can reasonably hope to succeed in treating on matters like church discipline with men who, on these very subjects, commence with differences from you which, like all other spiritual differences, probably nothing short of inspiration, nothing this side the grave, can finally or effectually adjust. Excepting indeed they be adjusted by community of education, community of pursuits, community of privileges, and that community of habits and of feeling which education pursuits and privilege in common are usually found to inspire. For our consideration, as it appears to me, this remains. Your petitioners complain that they suffer under two grievances-political disqualification, and religious obloquy. That the religious obloquy arises mainly out of the political disqualification, and that the political disqualification is inflicted on them, not on account of any political tenets now imputed to them, but on account of religious tenets only,-in other words, on account of certain scruples concerning which man is responsible to God only and his own conscience; but at the same time allow me to say, his unshaken fidelity to which gives the best earnest he can give to the state of his reverence for those moral and religious obligations which are the strength and cement of social government. The political disqualification affects your petitioners not only in all the worthiest objects of public ambition. Its effect is felt in every situation, in every relation of social life. It pursues them even into privacy and retirement; it marks them out as a sect, a cast, set aside from all communion with ourselves in all the higher rights of citizenship, on account of some dark undefined suspicions, suspicions intolerable, because they are dark and undefined, and it is thus that your laws, in as far as they can command public opinion, doom your petitioners to religious obloquy also. Englishmen, Sir, as they are, by birth, by education, in feel ing, and in blood, but doomed, for conscience sake, to heavy and bitter incapacities, in return for those best and noblest of virtues, constancy to spiritual opinions, and jealousy of spiritual rights, they are reduced to the condition of Aliens in their native land in all respects but in the right of property. And see how this right operates. They may inherit property which they have received from their fathers, together with their faith, but which, in many instances is the memorial to them of years, of centuries, of unrewarded valour, loyalty, and merit. They may bequeath property, accompanied with all those feelings which they cannot fail to transmit along with it, feelings of burning anguish, feelings of melancholy reproach against that system which precludes property, rank, virtue, ability, and zeal, hereditarily from the public service —I say hereditarily; for who, after all, is there, what gentleman is there in an assembly of gentlemen who can fail to recognize the spirit which would animate him if he were the representative of an ancient and distinguished Roman Catholic family? I say, Sir, that such a person, even if he wavered in his attachment to the faith of his ancestors, might well be expected to be confirmed in it by your laws. He might well be expected to cling to it, were it only from honourable shame, in the years of its depression. Even if in his heart he rejected its tenets, and subscribed to ours, even then he might well, from the purest feeling, conceal his change, until a more liberal policy| should allow him to avow it with his motives unimpeached, unsuspected, unquestioned. The best, the noblest, and the purest of their communion may thus be deterred by your laws, if by no stronger (VOL. XXXIX.) motive, from conformity, while proselytism to our faith is at least deprived of that pure unmixed I credit which should strengthen and recommend the cause of our national church. At all events this I may say without offence and without question. That the refusal of the Roman Catholics of your country to embrace your doctrines is made a test, and an honourable one, of proud disinterested integrity. Stripped of all power, of all influence in the state excepting that power and influence of which your laws cannot deprive him, the power and influence of character, it is difficult to conceive a noble or a more interesting spectacle than that of an English Roman Catholic gentleman, endowed with all the advantages which birth and education, and perhaps youth and talents, and a zealous ambition for the public service, could cast around him, dispensing within the narrow sphere to which you have confined his virtues, those blessings which Providence entrusts to the rich, the powerful, the wise, and the good, for the general benefit of their country and mankind. The petition speaks the language of a body of men long known to you by such qualities only as entitle them to our most tender and grateful consideration. The Roman Catholics of England have been for centuries treated as persons ill affected to the civil establishment of your empire. And, let me ask, is there the libeller who would now so describe them? And if there be, I ask without fear to what periods of our history he would refer to support such a description. I think it so happens that the very periods to which he would naturally point for instances of their disaffection may be quoted as containing the strongest illustration in support of their present prayer. I mean this: and I speak it from authority. That in no instance were the Roman Catholics of England ever found wanting as the supporters of your empire's glory, and of the integrity of her constitution, but when they were writhing under the scourge of those penal laws which deprived them of all share in the one, and, almost, of all protection from the other. Of their gallant zeal and chivalrous loyalty under a Protestant government, and that government none of the mildest, but before the enactment of penal laws against the Catholic laity, let the story of the Armada bear witness, when every Catholic arm in England was raised to protect their (5 E) |