Ritual and Memory: Toward a Comparative Anthropology of Religion

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Harvey Whitehouse, James Laidlaw
Rowman Altamira, 2004 - 219 páginas
Ethnographers of religion have created a vast record of religious behavior from small-scale non-literate societies to globally distributed religions in urban settings. So a theory that claims to explain prominent features of ritual, myth, and belief in all contexts everywhere causes ethnographers a skeptical pause. In Ritual and Memory, however, a wide range of ethnographers grapple critically with Harvey Whitehouse's theory of two divergent modes of religiosity. Although these contributors differ in their methods, their areas of fieldwork, and their predisposition towards Whitehouse's cognitively-based approach, they all help evaluate and refine Whitehouse's theory and so contribute to a new comparative approach in the anthropology of religion. Visit our website for sample chapters!
 

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Contenido

Introduction
1
Divergent Modes of Religiosity in West Africa
11
Modes of Religiosity and the Legacy of Ernest Gellner
31
Is Image to Doctrine as Speech to Writing? Modes of Communication and the Origins of Religion
49
Ritual and Deference
65
The Doctrinal Mode and Evangelical Christianity in the United States
79
Embedded Modes of Religiosity in Indic Renouncer Religions
89
Conceptualizing from Within Divergent Religious Modes from Asian Modernist Perspectives
111
Late Medieval Christianity Balinese Hinduism and the Doctrinal Mode of Religiosity
135
Religious Doctrine or Experience A Matter of Seeing Learning or Doing
155
Universalistic Orientations of an Imagistic Mode of Religiosity The Case of the West African Poro Cult
173
Toward a Comparative Anthropology of Religion
187
Index
207
About the Contributors
217
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