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some dream that they can silence, when they will, The storm of passion, and say, Peace, be still ; But “ Thus far and no further," when address'd To the wild wave, or wilder human breast, Implies authority that never can, That never ought to be the lot of man.
But muse forbear; long flights forebode a fall ; Strike on the deep-ton'd chord the sum of all.
Hear the just law-the judgment of the skies! He that hates truth shall be the dupe of lies : And he that will be cheated to the last, Delusions strong as Hell shall bind him fast. But if the wand'rer his mistake discern, Judge his own ways, and sigh for a return, Bewilder'd once, must he bewail his loss For ever and for ever? No the cross ! There and there only (though the deist rave, And atheist, if Earth bear so base a slave); There and there only is the pow'r to save. There no delusive hope invites despair; No mock’ry meets you, no deception there. The spells and charins, that blinded you before, All vanish there, and fascinate no more.
I am no preacher, let this hint sufficeThe cross once seen is death to ev'ry vice : Else he that hung there suffer'd all his pain, Bled, groan'd, and agoniz'd, and died, in vain.
Pensantur trutina. Hor. Lib. ii. Epist. 1.
Man, on the dubious waves of error tossid,
His ship half founder'd, and his compass lost,
Sees, far as human optics may command,
A sleeping fog, and fancies it dry land :
Spreads all his canvass, ev'ry sinew plies;
Pants fort, aims at it, enters it, and dies !
Then farewell all self-satisfying schemes,
His well built systems, philosophic dreams ;
Deceitful views of future bliss farewell !
He reads his sentence at the Aames of Hell.
Hard lot of man-to toil for the reward
Of virtue, and yet lose it! Wherefore hard ?-
He that would win the race must guide his horse
Obedient to the customs of the course :
Else, though unequall'd to the goal he flies,
And meaner than himself shall gain the prize.
Grace leads the right way: if you choose the wrong,
Take it and perish; but restrain your tongue;
Charge not, with light sufficient, and left free,
Your wilful suicide on God's decree.
O how unlike the complex works of man, Heav'n's easy, artless, unincumber'd plan!
No meretricious graces to beguile,
No clust'ring ornaments to clog the pile ;
From ostentation as from weakness free,
It stands like the cerulean arch we see,
Majestic in its own simplicity.
Inscrib'd above the portal, from afar
Conspicuous as the brightness of a star,
Legible only by the light they give,
Stand the soul-quick’ningwords-BELIEVE AND LIVE.
Too many, shock'd at what should charm them most,
Despise the plain direction, and are lost.
Heav'n on such terms! (they cry with proud disdain)
Incredible, impossible, and vain !
Rebel, because 'tis easy to obey;
And scorn, for its own sake, the gracious way.
These are the sober, in whose cooler brains
Some thought of immortality remains ;
The rest too busy too gay to wait
On the sad theme, their everlasting state,
Sport for a day, and perish in a night,
The foam upon the waters not so light.
Who judg'd the pharisee? What odious cause
Expos'd him to the vengeance of the laws ?
Had he seduc'd a virgin, wrong'd a friend,
Or stabb'd a man to serve some private end?
Was blasphemy his sin ? Or did he stray
From the strict duties of the sacred day?
Sit long and late at the carousing board ?
(Such were the sins with which he charg'd his Lord.)
No-tie man's morals were exact, what then?
'Twas his ambition to be seen of men;
His virtues were his pride; and that one vice
Made all his virtues gewgaws of no price;
He wore them as fine trappings for a show,
A praying, synagogue-frequenting beau.
The self-applauding bird, the peacock see-
Mark what a sumptuous pharisee is he!
Meridian sun-beams tempt him to unfold
His radiant glories, azure, green, and gold :
He treads as if, some solemn music near,
His measur'd steps were govern'd by his ear;
And seems to say-Ye meaner fowl, give place,
I am all splendour, dignity, and grace!
Not so the pheasant on his charms presumes, Though he too has a glory in his plumes. He, christianlike, retreats with modest mien To the close copse, or far sequester'd green, And shines without desiring to be seen. The plea of works, as arrogant and vain, Heav'n turns from with abhorrence and disdain ; Not more affronted by avow'd neglect, Than by the mere dissembler's feign'd respect. What is all righteousness that men devise ? What—but a sordid bargain for the skies? But Christ as soon would abdicate his own, As stoop from Heav'n to sell the proud a throne.
His dwelling a recess in some rude rock, Book, beads, and maple-dish, bis meagre stock; In shirt of hair and weeds of canvass dress'd, Girt with a bell-rope that the pope has bless'd; Adust with stripes told out for ev'ry crime, And sore tormented long before his time ; His pray'r preferr'd to saints that cannot aid ; His praise postpon'd, and never to be paid ; See the sage hermit, by mankind admir'd, With all that bigotry adopts inspir'd,
Wearing out life in his religious whim,
Till his religious whimsy wears out him.
His works, his abstinence, his zeal allow'd,
You think him humble-God accounts him proud;
High in demand, though lowly in pretence,
Of all his conduct this the genuine sense-
My penitential stripes, my streaming blood,
Have purchas'd Heav'n, and prove my title good.
Turn eastward now, and Fancy shall apply
To your weak sight her telescopic eye.
The bramin kindles on his own bare head
The sacred fire, self-torturing his trade,
His voluntary pains, severe and long,
Would give a barb'rous air to British song ;
No grand inquisitor could worse invent,
Than he contrives to suffer well content.
Which is the saintlier worthy of the two ?
Past all dispute, yon anchorite, say you.
Your sentence and inine differ. What's a name?
I say the bramin has the fairer claim.,
If suff'rings, Scripture no where recommends,
Devis'd by self to answer selfish ends,
Give saintship, then all Europe must agree
Ten starv'ling hermits suffer less than he.
The truth is (if the truth may suit your ear, And prejudice have left a passage clear) Pride has attain'd its most luxuriant growth, And poison'd every virtue in them both. Pride may be pamper'd while the flesh grows lean ; Humility may clothe an English dean ; That grace was Cowper's--his, confess'd by allThough plac'd in golden Durham's second stall. Not all the plenty of a bishop's board, Ilis palace, and his lacqueys, and “My Lord,”