The Philosophy of Natural Theology: An Essay in Confutation of the Scepticism of the Present Day, which Obtained a Prize at Oxford, Nov. 26th, 1872A. D. F. Randolph, 1875 - 398 páginas |
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Página xvii
... living light . ” Such , then , were the feelings with which I could not help regarding the scientific limits of Natural Theology . I felt it nothing less than a disappointment to traverse the paths of positive fact and argument , and to ...
... living light . ” Such , then , were the feelings with which I could not help regarding the scientific limits of Natural Theology . I felt it nothing less than a disappointment to traverse the paths of positive fact and argument , and to ...
Página 28
... living for , and all that is worth dying for and substituting for them nothing but a rayless scepticism . That evening walk is an awful thing to meditate on ; the walk of a man of rare capacities , tending to his own physical decline ...
... living for , and all that is worth dying for and substituting for them nothing but a rayless scepticism . That evening walk is an awful thing to meditate on ; the walk of a man of rare capacities , tending to his own physical decline ...
Página 36
... living men would be the surest way of arriving at the goal of insight , provided those most uncommon of all endowments , common sense and common honesty , could be assured to the dialecticians . † * 1 Corinthians ix . 16 . † For a ...
... living men would be the surest way of arriving at the goal of insight , provided those most uncommon of all endowments , common sense and common honesty , could be assured to the dialecticians . † * 1 Corinthians ix . 16 . † For a ...
Página 37
... living authority , as in the chair of S. Peter . It seems to be the business of the English Church especially - a Church which has never yet broken with reason or proscribed education - to fairly face these questions , to resume the ...
... living authority , as in the chair of S. Peter . It seems to be the business of the English Church especially - a Church which has never yet broken with reason or proscribed education - to fairly face these questions , to resume the ...
Página 93
... living creatures . " " To know the actual nature of a thing , " observes an Oxford commentator on the Organum , " we must investigate it in and for itself , not for its results . " 99 Perhaps one of the most curious facts relating to ...
... living creatures . " " To know the actual nature of a thing , " observes an Oxford commentator on the Organum , " we must investigate it in and for itself , not for its results . " 99 Perhaps one of the most curious facts relating to ...
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Términos y frases comunes
absolutely Additional Note analogy animal answer appear argument argument from Design assert Bacon belief called Causation Chapter colour conceive conception conclusion consciousness consequences consilient creature Design distinct Divine doctrine doubt effect Essay evidence existence experience explain external fact feel final cause force function Herbert Spencer human nature Hume Hume's idea Idealism Inductive Inductive Philosophy inference infinite inquiry intelligence J. S. Mill kind knowledge light living look mankind material matter Max Müller means mechanical metaphysical mind Monism moral Natural Theology nerve never objects observed optic nerve optical organic ourselves Paley Paley's Pantheism perceive perception personal identity phenomena philosophy physical present principle produce Professor Protoplasm purpose question reader reason relation Religion retina sceptical seems sensation sense soul speak speculative Spencer suppose supreme Teleology Theism theory things thinker thought tion true truth Universe whole words writer
Pasajes populares
Página 365 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face : Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, are fresh and strong.
Página 63 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Página 364 - STERN Daughter of the Voice of God ! O Duty ! if that name thou love Who art a light to guide, a rod To check the erring, and reprove ; Thou, who art victory and law When empty terrors overawe, From vain temptations dost set free, And calm'st the weary strife of frail humanity!
Página 211 - ... his ways are not as our ways, nor his thoughts as our thoughts.
Página 2 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Página 173 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can ORSERVE anything but the perception.
Página 364 - But thee I now would serve more strictly, if I may. Through no disturbance of my soul, Or strong...
Página 172 - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our self; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
Página 300 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Página 170 - Thus the ideas, as well as children of our youth, often die" before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away.