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move; in this manner they were kept moving and digging new trenches for eleven days. The trenches left were each time occupied by a white regiment.

On July 14th it was decided to make a demonstration in front of Santiago, to draw the fire of the enemy and locate his position. Two companies of colored soldiers (25th Infantry) were selected for this purpose, actually deployed as skirmishers and started in advance. General Shafter, watching the movement from a distant hill, saw that such a movement meant to sacrifice those men, without any or much good resulting, therefore had them recalled. Had the movement been completed it is probable that not a man would have escaped death or serious wounds. When the news came that General Toral had decided to surrender, the 25th Infantry was a thousand yards or more nearer the city of Santiago than any regiment in the army, having entrenched themselves along the railroad leading into the city.

The following enlisted men of the 25th Infantry were commissioned for their bravery at El Caney: First Sergeant Andrew J. Smith, First Sergeant Macon Russell, First Sergeant Wyatt Huffman and Sergeant Wm. McBryar. Many more were recommended, but failed to receive. commissions. It is a strange incident that all the above-named men are native North Carolinians,

but First Sergeant Huffman, who is from Ten

nessee.

The Negro played a most important part in the Spanish-American war. He was the first to move from the West; first at Camp Thomas, Chickamauga Park, Ga., first in the jungle of Cuba; among the first killed in battle; first in the blockhouse at El Caney, and nearest to the enemy when he surrendered.

FRANK W. PULLEN, JR.,
Ex-Sergeant-Major 25th U. S. Infantry.

Enfield, N. C., March 23, 1899.

BUFFALO TROOPERS, THE NAME BY WHICH NEGRO SOLDIERS ARE

KNOWN.

THEY COMPRISE SEVERAL OF THE CRACK REGIMENTS IN OUR ARMY-THE INDIANS STAND IN ABJECT TERROR OF THEM-THEIR AWFUL YELLS WON A BATTLE

WITH THE REDSKINS.

"It is not necessary to revert to the Civil War to prove that American Negroes are faithful, devoted wearers of uniforms," says a Washington man, who has seen service in both the army and the navy. "There are at the present time four regiments of Negro soldiers in the regular army of the United States-two outfits of cavalry and two of infantry. All four of these regiments have been under fire in important Indian campaigns, and there is yet to be recorded a single

instance of a man in any of the four layouts showing the white feather, and the two cavalry regiments of Negroes have, on several occasions, found themselves in very serious situations. While the fact is well known out on the frontier, I don't remember ever having seen it mentioned back here that an American Indian has a deadly fear of an American Negro. The most utterly reckless, dare-devil savage of the copper hue stands literally in awe of a Negro, and the blacker the Negro the more the Indian quails. I can't understand why this should be, for the Indians decline to give their reasons for fearing the black men, but the fact remains that even a very bad Indian will give the mildest-mannered Negro imaginable all the room he wants, and to spare, as any old regular army soldier who has frontiered will tell you. The Indians, I fancy, attribute uncanny and eerie qualities to the blacks.

"The cavalry troop to which I belonged soldiered alongside a couple of troops of the 9th Cavalry, a black regiment, up in the Sioux country eight or nine years ago. We were performing chain guard, hemming-in duty, and it was our chief business to prevent the savages from straying from the reservation. We

weren't under instructions to riddle them if they attempted to pass our guard posts, but were authorized to tickle them up to any reasonable extent, short of maiming them, with our

bayonets, if any of them attempted to bluff past us. Well, the men of my troop had all colors of trouble while on guard in holding the savages in. The Ogalallas would hardly pay any attention to the white sentries of the chain guard, and when they wanted to pass beyond the guard limits they would invariably pick out a spot for passage that was patrolled by a white 'posthumper.' But the guards of the two black troops didn't have a single run-in with the savages. The Indians made it a point to remain strictly away from the Negro soldiers' guard posts. Moreover, the black soldiers got ten times as much obedience from the Indians loafing around the tepees and wickleups as did we of the white outfit. The Indians would fairly jump to obey the uniformed Negroes. I remember seeing a black sergeant make a minor chief go down to a creek to get a pail of water-an unheard-of thing, for the chiefs, and even the ordinary bucks among the Sioux always make their squaws perform this sort of work. This chief was sunning himself, reclining, beside his tepee, when his squaw started with the bucket for the creek some distance away. The Negro sergeant saw the move. He walked up to the lazy, grunting savage.

"Look a-yeah, yo' spraddle-nosed, yalluh voodoo nigguh,' said the black sergeant-he was as black as a stove-pipe-to the blinking chief, 'jes' shake yo' no-count bones an' tote dat

wattuh yo'se'f. Yo' ain' no bettuh to pack wattuh dan Ah am, yo' heah me.'

"The heap-much Indian chief didn't understand a word of what the Negro sergeant said. to him, but he understands pantomime all right, and when the black man in uniform grabbed the pail out of the squaw's hand and thrust it into the dirty paw of the chief, the chief went after that bucket of water, and he went a-loping, too.

"The Sioux will hand down to their children's children the story of a charge that a couple of Negro cavalry troops made during the Pine Ridge troubles. It was on the height of the fracas, and the bad Indians were regularly lined up for battle. Those two black troops were ordered to make the initial swoop upon them. You know the noise one black man can make when he gets right down to the business of yelling. Well, these two troops of blacks started their terrific whoop in unison when they were a mile away from the waiting Sioux, and they got warmed up and in better practice with every jump their horses made. I give you my solemn word that in the ears of us of the white outfit, stationed three miles away, the yelps those two Negro troops of cavalry gave sounded like the carnival whooping of ten thousand devils. The Sioux weren't scared a little bit by the approaching clouds of alkali dust, but, all the same, when the two black troops were more than a quarter of a mile away the Indians broke and ran as if the

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