Representative men. English traits. Conduct of lifeFields, Osgood & Company, 1870 |
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Página 7
... speak to our want . But the great are near ; we know them at sight . They satisfy ex- pectation , and fall into place . What is good is effective , gen- erative ; makes for itself room , food , and allies . A sound apple produces seed ...
... speak to our want . But the great are near ; we know them at sight . They satisfy ex- pectation , and fall into place . What is good is effective , gen- erative ; makes for itself room , food , and allies . A sound apple produces seed ...
Página 9
... speak now only of our acquaint- ance with them in their own sphere , and the way in which they seem to fascinate and draw to them some genius who oc- cupies himself with one thing , all his life long . The possibil- ity of ...
... speak now only of our acquaint- ance with them in their own sphere , and the way in which they seem to fascinate and draw to them some genius who oc- cupies himself with one thing , all his life long . The possibil- ity of ...
Página 17
... and interfering . We rightly speak of the guardian angels of children . How superior in their security from infusions of evil persons , from vulgarity and second B thought ! They shed their own abundant beauty on the USES OF GREAT MEN . 17.
... and interfering . We rightly speak of the guardian angels of children . How superior in their security from infusions of evil persons , from vulgarity and second B thought ! They shed their own abundant beauty on the USES OF GREAT MEN . 17.
Página 26
... speak and tell their want , and the reason of it , they become gentle . In adult life , whilst the perceptions are obtuse , men and women talk vehemently and superlatively , blunder and quarrel ; their manners are full of desperation ...
... speak and tell their want , and the reason of it , they become gentle . In adult life , whilst the perceptions are obtuse , men and women talk vehemently and superlatively , blunder and quarrel ; their manners are full of desperation ...
Página 27
... speak or to think , without embracing both . The mind is urged to ask for one cause of many effects ; then for the cause of that ; and again the cause , diving still into the profound : self - assured that it shall arrive at an abso ...
... speak or to think , without embracing both . The mind is urged to ask for one cause of many effects ; then for the cause of that ; and again the cause , diving still into the profound : self - assured that it shall arrive at an abso ...
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Términos y frases comunes
Æsop American animal appears battle of Austerlitz beauty better brain Celts character Chartist church culture delight Duke earth England English Englishman Europe everything existence eyes fact fate force French friends genius give Goethe heart heaven Heimskringla heroes honor horses human hundred intellect Julius Cæsar king knew labor land learned live London look Lord Lord Elgin mankind manners means merit mind Mirabeau Montaigne moral Napoleon nation nature never noble opinion persons Phædo philosopher plant Plato Plutarch poet poetry politics quadruped race religion rich Samuel Romilly Saxon scholars secret sense sentiment Shakespeare ship society Socrates soul spirit Stonehenge strength Sweden Swedenborg talent taste things thought tion trade truth universe virtue Vishnu wealth whilst wise write
Pasajes populares
Página 47 - The loyalty, well held to fools, does make Our faith mere folly: — Yet he that can endure To follow with allegiance a fallen lord, Does conquer him that did his master conquer, And earns a place i
Página 151 - Talent alone cannot make a writer. There must be a man behind the book ; a personality which, by birth and quality, is pledged to the doctrines there set forth, and which exists to see and state things so, and not otherwise ; holding things because they are things.
Página 128 - In one of his conversations with Las Casas, he remarked, "As to moral courage, I have rarely met with the two-o'clock-in-themorning kind : I mean unprepared courage ; that which is necessary on an unexpected occasion, and which, in spite of the most unforeseen events, leaves full freedom of judgment and decision...
Página 430 - Every man takes care that his neighbor shall not cheat him. But a day comes when he begins to care that he do not cheat his neighbor. Then all goes well. He has changed his market-cart into a chariot of the sun.
Página 114 - Tis like making a question concerning the paper on which a king's message is written. Shakespeare is as much out of the category of eminent authors, as he is out of the crowd. He is inconceivably wise; the others, conceivably. A good reader can, in a sort, nestle into Plato's brain, and think from thence; but not into Shakespeare's. We are still out of doors.
Página 96 - The doubts they profess to entertain are rather a civility or accommodation to the common discourse of their company. They may well give themselves leave to speculate, for they are secure of a return. Once admitted to the heaven of thought, they see no relapse into...
Página 418 - If you have not slept, or if you have slept, or if you have headache, or sciatica, or leprosy, or thunderstroke, I beseech you by all angels to hold your peace, and not pollute the morning, to which all the housemates bring serene and pleasant thoughts, by corruption and groans.
Página 112 - What may this mean, That thou, dead corse, again in complete steel, Revisit'st thus the glimpses of the moon, Making night hideous; and we fools of nature So horridly to shake our disposition With thoughts beyond the reaches of our souls?
Página 371 - Give no bounties, make equal laws, secure life and property, and you need not give alms. Open the doors of opportunity to talent and virtue and they will do themselves justice, and property will not be in bad hands. In a free and just commonwealth, property rushes from the idle and imbecile to the industrious, brave and persevering.
Página 83 - Wer nicht liebt Wein, Weib, und Gesang Der bleibt ein Narr sein Lcben lang;" and when he advised a young scholar perplexed with fore-ordination and free-will, to get well drunk. "The nerves," says Cabanis,