Barnes & Noble Publishing, 2004 - 512 páginas
After the publication of his masterpiece of political theory, Leviathan, Or the Matter, and Power of Commonwealth Ecclesiastic and Civil, in 1651, opponents charged Thomas Hobbes with atheism and banned and burned his books. The English Parliament, in a search for scapegoats, even claimed that the theories found in Leviathan were a likely cause of the Plague of 1665 and the Great Fire of 1666.
For the modern reader, though, Hobbes is more recognized for his popular belief that humanity's natural condition is a state of perpetual war, with life being "solitary, poor, nasty, brutish, and short." Despite frequent challenges by other philosophers, Leviathan's secular theory of absolutism no longer stands out as particularly objectionable. In the description of the organization of states, moreover, we see Hobbes as strikingly current in his use of concepts that we still employ today, including the ideas of natural law, natural rights, and the social contract. Based on this work, one could even argue that Hobbes created English-language philosophy, insofar as Leviathan was the first great philosophical work written in English and one whose impact continues to the present day.
Comentarios de la gente - Escribir un comentario
Review: Leviathan: Or, the Matter, Forme, & Power of a Common-Wealth Ecclesiasticall and CIVILLCrítica de los usuarios - Naxa - Goodreads
Many people when talking about philosophy pose the question, who is the most misunderstood philosopher in history? The most often heard candidate I hear is "Nietzsche." Though since Bertrand Russell's ... Leer comentario completo
For PHI 220, read excerpts from "Of the Natural Condition of Mankind..." and "Of the First and Second Natural Laws..." pages 89-97 & 115 (last paragraph)-117.
Otras ediciones - Ver todas
The unity of the senses: interrelations among the modalities
Lawrence E. Marks
Vista de fragmentos - 1978