Ignorance, the Difference between natural and ac-
quired,
Impofture dreads a fair Inquiry, and why, 32.
Dreads Examination, 83. How fupported, 141,
Independency of a Proteftant Church, its Abfurdity,
Nonfenfe, and Impoffibility,
Independent, how this Paper is fo,
Independent Whig, his Reverence for the good Cler-
gy, 9. He rejoices that there are many fuch, 10.
And in their Usefulness to Mankind, ib. Shews
how they are to be diftinguished from the Bad,
ib. Lifts himself under the Banner of the good
Clergy, ib. Serves Christianity by expofing Prieft-
craft, ib. Why he defcends to write about Chap-
lains,
Infallibility, its Abfurdity,
Infidels, often reckoned good Church-men,
Judgment (our) ought to be at no Man's Service,
Jurifdiction Ecclefiaftic) owned by the Clergy to
proceed intirely from the Crown, and accepted
by them in humble Terms from the Royal Boun-
ty and Indulgence,
INGS, the Head of the Church in the am-
pleft Manner,
ABOURER, (Spiritual) every one to chuse
his own,
Lais, a great Strumpet, but, in an Ecclefiaftical
Senfe, a true Virgin,
Laity, not the Authors of the Contempt of the
Clergy, 87. Not anfwerable for the Degene-
cy of the World, ib. How much they exceed
the Clergy in Religion,
Laud, (Archbishop) his Zeal for the religious Trum-
pery and Ceremonies of Rome, 280. His mad
Manner of confecrating St. Catharine's Church,
ib. His illegal and impious Innovations, 281
Law, the great Duties of it want no Explication,
25. The Impiety of afferting the contrary, ib.
Jewish, its great Clearness, 65. It appoints the
Civil Magiftrate to teach the People, ib. Who
they are that fwear to Laws, and rail at them,
Laws, Human and Divine, why and how they
differ,
Layman, a virtuous one, a more secure and proper
Guide than a profane Prieft, 75. Laymen, the
only proper Authors of Church-Reformation, 99.
Qualified by the Law, may exercise Ecclefiaftical
Jurifdiction,
Learning, how abused by the Priests,
Levi, that Tribe, the Twelfth Part of the Jewish
Liberty, preferved by the Laity, in Oppofition to
Prieftcraft,
Lion, that Beaft never uses Cunning,
Low-Church Men, the best and only Friends of the
Church, 125. High-Church Men its bittereft
Enemies,
the Constitution of a State,
Man, his firft Thoughts naturally honest,
Mankind, how mifled in religious Matters,
Men, their Decifions in Religion how little to be
Metaphyfical Diftinctions, of no Ufe to Religion,
but of great Service to Priefts,
Milton, his Sentiments of Chaplains,
Misleaders of the World, who,
Mob, (the) its Conftancy to the Church,
Mofes, the Lay Sovereign, prays for the People,when
(feduced by their High Prieft) they provoked
God,
Multitude, (the) what Fooleries they take for Re-
ligion, 198. A memorable Inftance,
ECESSARY, every thing neceffary in
N Scripture is plain,
Nonfenfe, who in Poffeffion of fanctifying it,
Numa Pompilius, his Arts,
ATH of Supremacy, what it is, 105.
lege Oaths often ridiculous and impoffible to
be kept,
Opinions, the monftrous ones of High-Church, 114.
The Gain of them,
Orders of Clergymen, taken by Men who never
exercised the Function of Clergymen,
Ordination, what it requires, 73. It conveys No-
thing, and never mends the Heart, nor im-
proves the Understanding, 74. An Act of the
Law,
Owl, the graveft of all Birds,
ARLIAMENTS, at the Reformation, are
warm with the Memory of facerdotal Oppref-
fion, 106. How they dealt with the Clergy, ibid.
Parties in Religion, all pretend to be in the Right,
Palover, a Jervis Sacrament) not celebrated by
People, abufed by their Leaders,
Perjury, how popular it renders High-Church
Priests, who abufe all that do not practife it, 140
Perfecution, why firft begun, and by whom, 208.
They that fuffer it, generally in the right, 209.
The End of Perfecution, 210. It is exprefly for-
bid by our Saviour, and never practifed by his
Apoftles, ibid. The dreadful Spirit and Effects of
it, 212, 213. It is oppofite to the Genius of the
Proteftant Religion, and of Christianity, ibid. Is
a War against Confcience,
Perfecutors, Satan's Executioners,
Pope, every Party has one, and is deceived by him,
8. His Policy,
Power, (worldly) difavowed by our Saviour, 50.
And by St. Paul, 51. And by St. Peter, ib. The
Claim of it inconfiftent with the Propagation of
the Gofpel, 52, &c. Power Ecclefiaftical, how it
ought to be proved, 58. Power, of no fort what-
foever, the only Power which the Clergy can
claim; having difclaimed all other Power upon
Oath, 112. Power, and the Exercife of Power,
that Distinction a Blunder of the High-Church,
Prayer, not fooner heard in one Place than another,
Prejudice, why feldom refigned,
Priefts, High ones alarmed at this Paper, 16. Im-
patient of Contradiction, 36. A modern Defcri-
ption of them by our bleffed Saviour, 68. (Hea-
then) their Characters, 70. They create Deities
after their own Likeness, ibid. How they expofe
themselves, 78. How it comes to pass, that they
are for any Religion, 80. The Ground of their
Quarrel
Quarrel with Confcience, ib. All of them equally
contend for Power, but differ about sharing it,
93. The Strefs they lay upon Trifles, 193. How
apt they are to be hot in Difpute, z29. Their
Cruelty to the Laity, 232, 233. Their Arts to
promote Ignorance, 250, 251. How they abufe
the Laity, 252. The Figure they make, 260.
Their Temper and Breeding, 261. Their Auk-
wardness, ib. Compared to the Grotesque Figures
in old Buildings,
Prieftcraft, its poifonous Nature, 188. It corrupts
every thing, 189. Inftances of this, ib. to 197.
Heathen and Popish, how much alike, 438 to
Priesthood never poffeffes the Power of Perfecution,
without ufing it,
Priefly Infolence, a remarkable Inftance of it,
101. Prieftly Fopperies will not now pafs for
Wisdom,
Private Judgment, the Neceffity of it in Religion,
Profeffions, how tried,
Profligates, generally orthodox, and why,
Prolocutors, not neceffary to the Almighty,
Prophecy, why ceased,
Propofitions, how to be examined,
Public Virtue, its Decay, 248. And the Caufe of
it,
Punishment, for Opinions of whatever Kind, bar-
barous and unreasonable,
UAKERS, fome Account of them, 182.
They are religious, but have no hired
Clergy, ib. Allowed by Mr. Norris to be a
moft confiderable Sect, ib. Their Knowledge
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