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not branded traitors, but decorated, enriched, and rewarded with titles, pensions, and honours.

We began by noticing the anomalous relation between our country and its capital. We shall see presently that it springs naturally from the antecedents of both. Dublin was neither built by the Irish nor peopled by the Irish: it is a Scandinavian settlement in the midst of a southern nation. Long even before the Norman invasion two races existed in Ireland, as different as the lines of migration by which each had reached it; and though ages have rolled away since Scythian and Southern first met in this distant land, yet the elemental distinctions have never been lost; the races have never blended into one homogeneous nationality. Other nations, like the English, have blended with their conquerors, and progression and a higher civilization have been the result. Roman, Saxon, Dane, and Norman, each left their impress on the primitive Briton; and from Roman courage, Saxon thrift, and Norman pride has been evolved the strong, wise, proud island-nation that rules the world-the Ocean-Rome. A similar blending of opposite elements, but in different proportions, has produced Scotch national charactergrave, wise, learned, provident, industrious, and unconquerably independent.

But the Irish race remains distinct from all others, as Jew or Zincali. It has no elective affinities, enters into no new combinations, forms no new results, attracts to itself no Scythian virtues-the bold love of freedom, the indomitable spirit of independence; but retains all the old virtues and vices such as they were-vices of slaves and virtues of victims-that make its three thousand years' history so sad a record of human weakness and misery. If destiny be the result of character, there must be something widely different in English and Irish nature. The English, whatever may be their faults, are able not only to rule themselves, but to rule us; while we, so fascinating, yet so worthless, eloquent, gifted, brave and generous, have, as a nation, never done a single deed for humanity, for Europe, or for ourselves during the six thousand years of our existence. We had even the advantage of an earlier education. We taught England her letters, Christianised her people, sheltered her saints, educated her

princes; we give her the best generals, the best statesmen, the best armies; yet, withal, we have not power or energy amongst ourselves to make one good parish regulation, much less to govern our own kingdom. Ethnologists will tell you this comes of race. It may be so. Let us then sail up the stream of time to Aararat, and try to find our ancestry amongst the children of the eight primal gods, as the ancients termed them, who there stepped forth from their ocean-prison to people the newly baptised world.

A very clever German advises all reviewers to begin from the deluge, so that by no possibility can a single fact, direct or collateral, escape notice connected with the matter in hand. When treating of Ireland this rule becomes a necessity. Our nation dates from the dispersion, and our faults and failings, our features and our speech, have an authentic hereditary descent of four thousand years. Other primitive nations have been lost by migration, annihilated by war, swal lowed up in empires, overwhelmed by barbarians: thus it was that the old kingdoms of Europe changed masters, and that the old nations and tongues passed away. Here only, in this island-prison of the Atlantic, can the old race of primitive Europe be still found existing as a nation, speaking the same tongue as the early tribes that first wandered westward, when Europe itself was an unpeopled wilderness.

We learn from sacred record that the first migrations of the humau family, with "one language and one speech," was from the East; and every successive wave of population has still flowed from the rising towards the setting sun. The progression of intellect and science is ever westward. The march of humanity is opposed to the path of the planet. Life moves contrary to matter. A metaphor, it may be, of our spirit-exile—the travel ling "daily further from the East;" yet, when at the farthest limit, we are but approaching the glory of the East again.

Gradually, along the waters of the Mediterranean, the beautiful islands on its bosom serving as resting-places for the wanderers, or bridges for the tribes to pass over, the primal families of the Japhetian race reached in succession the three great peninsulas of the Great Sea, in each leaving the

germ of a mighty nation. Still onward, led by the providence of God, they passed the portals of the Atlantic, coasted the shores of the Vineclad France, and so reached at length the "Isles of the Setting Sun," upon the very verge of Western Europe.

But many centuries may have elapsed during the slow progression of these maritime colonies, who have left their names indelibly stamped on the earth's surface, from Ionia to the Tartessus of Spain; and Miriam may have chanted the death-song of Pharoah, and Moses led forth the people of God, before the descendants of the first navigators landed amidst the verdant solitudes of Ireland.

The earliest tribes that reached our island, though removed so far from the centre of light and wisdom, must still have been familiar with all science necessary to preserve existence, and organise a new country into a human habitation. They cleared the forests, worked the mines, built chambers for the dead, after the manner of their kindred left in Tyre and Greece, wrought arms, defensive and offensive, such as the heroes of Marathon used against the long-haired Persians; they raised altars and pillar-stones, still standing amongst us, mysterious and eternal symbols of a simple primitive creed; they had bards, priests, and law-givers, the old tongue of Shinar, the dress of Nineveh, and the ancient faith, whose ritual was prayer and sacrifice.

The kindred races who remained stationary, built cities and temples, still a world's wonder, and arts flourished amongst them impossible to the nomads of the plains, or the wanderers by the ocean islands; but the destiny of dispersion was still on the race, and from these central points of civilization, tribes and families constantly went forth to achieve new conquests over the yet untamed earth.

Whatever wisdom the early island colonisers had brought with them, would have died out for want of nourishment, had not these new tribes, from countries where civilization had become developed and permanent, constantly given fresh impulses to progress. With stronger and more powerful arts and arms, they, in succession, gained dominion over their weaker predecessors, and by com

merce, laws, arts, and learning, they organised families into nations, enlightening while they subjugated.

The conquest of Canaan gave the second great impetus to the human tides ever flowing westward. Irish tradition has, even in a confused manner, preserved the names of two amongst the leaders of the Sidonian fugitives who landed in Ireland. Partholan, with his wife Elga, and Gadelius, with his wife Scota.

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"This Gadelius," say the legends, was a noble gentleman, right-wise, valiant, and well spoken, who, after Pharoah was drowned, sailed for Spain, and from thence to Ireland, with a colony of Greeks and Egyptians, and his wife Scota, a daughter of Pharoah's; and he taught letters to the Irish, and warlike feats after the Greek and Egyptian manner."

These later tribes brought with them the Syrian arts and civilization, such as dying and weaving, working in gold, silver, and brass, besides the written characters, the same that Cadmus afterwards gave to Greece, and which remained in use amongst the Irish for above a thousand years, until modified by Saint Patrick into their present form, to assimilate them to the Latin.

Continued intercourse with their Tyrian kindred soon filled Ireland with the refinement of a luxurious civilization. From various sources, we learn that in those ancient times, the native dress was costly and picturesque, and the habits and mode of living of the chiefs and kings splendid and oriental. The high-born and the wealthy wore tunics of fine linen of immense width, girdled with gold, and with flowing sleeves after the eastern fashion. The fringed cloak, or cuchula, with a hood, after the Arab mode, was clasped on the shoulders with a golden broach. Golden circlets, of beautiful and classic form, confined their long, flowing hair, crowned with which the chiefs sat at the banquet, or went forth to war. Sandals upon the feet, and bracelets and signet rings, of rich and curious workmanship, completed the costume. The ladies wore the silken robes and flowing veils of Persia, or rolls of linen wound round the head like the Egypttian Isis, the hair curiously platted down the back and fastened with

gold or silver bodkins, while the neck and arms were profusely covered with jewels.*

For successive centuries, this race, half Tyrian and half Greek, held undisputed possession of Ireland, maintaining, it is said, constant intercourse with the parent state, and, when Tyre fell, commercial relations were continued with Carthage. Communication between such distant lands was nothing to Phoeniceau enterprise. Phoniceans in the service of an Egypttian king had sailed round Africa and doubled the Cape of Good Hope two thousand years before the Portuguese. The same people built the navy of King Solomon a thousand years before Christ; and led the fleet to India for the gold necessary for the Temple. They cast the brazen vessels for the altar, employing for the purpose the tin which their merchants must have brought from the British Isles. Thus, to use the words of Humboldt, there can be no doubt that three thousand years ago "the Tyrian flag waved from Britain to the Indian ocean."

A king of the race, long before Romulus founded Rome, erected a college at Tara, it is said, where the Druids taught the wisdom of Egypt, the mysteries of Samothrace, and the religion of Tyre. Then it was that Ireland was known as Innis-Alga-the Holy Island-held sacred by the Tyrian mariners as the "Temple of the Setting Sun" the last limit of Europe, from whence they could watch his descent into the mysterious western ocean.

But onward still came the waves of human life, unceasing, unresting. Driven forth from Carthage, Spain, and Gaul, the ancient race fled to the limits of the coast, then surged back, fought and refought the battle, conquering and yielding by turns, till at length the Syrian and the Latin elements blended into a new compound, which laid the foundation of modern Europe. But some tribes, disdaining such a union, fled to Ireland, and thus

a new race, but of the old kindred, was flung on our shores by destiny.

The leaders, brave, warlike, and of royal blood, speedily assumed kingly sway, and all the subsequent monarchs of Ireland, the O'Briens, the O'Connors, the O'Neils, the O'Donnels, and other noble races, claim descent from them, and very proud, even to this day, are the families amongst the Irish who can trace back their pedigree to these princely Spaniards.

We have spoken hitherto, but of the maritime colonists-that portion of the primal race who launched their ships on the Mediterranean to found colonies and kingdoms along its shores; then passing out through the ocean straits, the human tides surged upon the western limits of Europe, till the last wave found a rest on the green sward of ancient Erin. The habits of these first colonists were agricultu ral, commercial, and unwarlike; and ancient historians have left us a record of their temperament; volatile and fickle; passionate in joy and grief, with quick vivid natures prone to sudden excesses, religious and superstitious; a small, dark-eyed race, lithe of limb and light of heart; the eternal children of Humanity.

For specimens or illustrations we need not here refer to the Royal Irish Academy, for as they looked and lived three thousand years ago, they may be seen to this day in the mountains of Connemara and Kerry.

While this race travelled westward to the ocean by the great southern sea, other families of the Japhetian tribes were pressing westward also, but by the great northern plains. From western India, by the Caspian and the Caucasus, past the shores of the Euxine, and still westward along the great rivers of central Europe, up to the rude coasts of the Baltic, could be tracked "the westward marches of the unknown crowded nations," carrying with them fragments of the early Japhetian wisdom, and speaking

* These relics of a civilization three thousand years old, may still be gazed upon by modern eyes in the splendid and unrivalled antiquarian collection of the Royal Irish Academy. The golden circlets, the fibulas, torques, bracelets, rings, &c., worn by the ancient race, are not only costly in value, but often so singularly beautiful in the working out of minute artistic details, that modern art is not merely unable to equal them, but unable even to comprehend how the ancient workers in metals could accomplish works of such delicate, almost microscopic, minuteness of finish.

the primitive language common to all the race; but, as they removed further from the great lines of human intercourse, and were subjected to the influence of rigorous climates and nomadic habits, gradually becoming a rude fierce people of warriors and hunters, predatory and cruel, living by the chase, warring with the wild wolves for their prey, and with each other for the best pasture-grounds. Driven by the severity of the seasons to perpetual migration, they built no cities and raised no monuments, save the sepulchral mound, which can be traced from Tartary to the German Ocean.

Without the civilizing aids of commerce or literature, their language degenerated into barbarous dialects; their clothing was the skin of wild beasts; their religion, confused relics of ancient creeds, contributed by the wandering colonies of Egypt, Media, Greece, and Troy, which occasionally blended with the Scythian hordes, wherein Isis, Mercury, and Hercules, the symbols of wisdom, eloquence, and courage, were the objects worshipped, though deteriorated by savage and sanguinary rites, whose sacrifices were human victims, and whose best votary was he who had slain most men.

From long wandering through the gloomy regions where the sun is darkened by perpetual clouds, they called themselves the "Children of the Night," and looked on her as the primal mother of all things.

Their pastimes symbolised the fierce daring of their lives. At their banquets they quaffed mead from the skulls of the slain, and chanted warsongs to the music of their clashing bucklers, while their dances were amid the points of their unsheathed swords.

From the influence of climate, and from constant intermarriage amongst themselves certain physical and mental types became permanently fixed, and the gigantic frame, the fair hair and "stern blue eyes" of the Scythian tribes, along with their bold, free, warlike, independent spirit, are still the marked characteristic of their descendants. For amidst these rude races of lion-hearted men, who cleared the forests of Central Europe for future em

pires, there were great and noble virtues born of their peculiar mode of life: a love of freedom, a lofty sense of individual dignity, bold defiance of tyranny, a fortitude and courage that rose to heroism-the spirit that brooks no fetter either on the mind or frame. We see that such men were destined for world-rulers. То them Europe is indebted for her free political systems; the chivalry that ennobled warfare and elevated woman, and the religious reformation that freed Christianity from superstition. Every charter of human freedom dates from the Scythian forests.

The great northern concourse of fierce wild tribes, comprehended originally under the name of Scythians, or Wanderers, having spread themselves over the north to the very kingdom of the Frost-Giants, amidst frozen seas and drifting glaciers, turned southward, tempted by softer climes and richer lands, and under the names of Goth, Vandal, Frank, and Norman, devastating tribes of the Scythian warriors poured their rude masses upon the early and refined civilisation of the Mediterranean nations, conquering wherever they appeared and holding bravely whatever they conquered.

The Roman empire trembled and vanished before the terrible might of the long-haired Goths. They sacked Rome and threatened Constantinople: Africa, Italy, Spain, France, and Germany yielded to the barbaric power. Before the fifth century the Scythians had conquered the world, and every kingdom in Europe is ruled by them to this hour.

How strangely contrasted the destinies of the two great Japhetian races! What vicissitudes of fortune! The refined, lettered, oriental light-bringers to Europe-the founders of all kingdoms, the first teachers of all knowledge, the race that peopled Tyre, Carthage, Greece, Italy, Spain, and Gaul, degraded, humbled, and almost annihilated; the last poor remnant of them crushed up in the remote fastnesses of the hills along the coast-line of Europe; step by step driven backwards to the Atlantic, as the red man of America has been driven to the Pacific, till, over the whole earth they

* The expression of Tacitus,

can be found nowhere as a nation, save only in Ireland, while the rude fierce Scandinavian hordes have risen up to be the mightiest of the earth. Greece subdued Asia, and Rome subdued Greece, but Scythia conquered Rome! The children of night and of the dark forests rule the kingdoms that rule the world.

They have given language and laws to modern empires, and at the present day are at the head of all that is most powerful, most thoughtful, most enterprising, and most learned throughout the entire globe.

The story of how the Scythian first came to the British Island has been preserved in the Welsh annals, which date back three thousand years. The legend runs that their ancestors, the nation of the Cimbri, wandered long over Europe, forgetting God's name, and the early wisdom. At length they crossed" the hazy sea" (the German Ocean) from the country of the pools (Belgium) and came to Britain, the sea - girt

land, called by them Cambria, or, first mother; and they were the first who trod the soil of Britain. There their poets and bards recovered the lost name of God, the sacred I.A.O., and the primal letters their forefathers had known, called the ten signs. And ever since they have possessed religion and literature, though the bards kept the signs secret for many ages, so that all learning might be limited to themselves.

The paramount monarch of the Cimbri nation reigned at London, and a state of poetry and peace long continued, till the Dragon-Aliens appeared on their coasts. The ancient Cimbri retreated into Wales, where they have ever since remained. The Picts seized on Caledonia, and the Saxons on England, until, in their turn, they were conquered by the Danes.

Ireland at that period was the most learned and powerful island of the West. Through all changes of European dynasties she retained her independence. From the Milesian to the Norman, no conqueror had trod her soil. †

Meanwhile England, who never yet successfully resisted an invading enemy, passed under many a foreign yoke. For five hundred years the Romans held her as a province to supply their legions with recruits, and the abject submission of the natives called forth the bitter sarcasm, that "the good of his country was the only cause in which a Briton had forgot to die."

The acquisition of Ireland was eagerly coveted by the imperial race, but though Agricola boasted he would conquer it with a single legion, and even went so far towards the completion of his design as to line all the opposite coasts of Wales with his troops, yet no Roman soldier ever set foot on Irish soil.

Rome had enough of work on hand just then, for Alaric the Goth is at her gates, and Attila, the scourge of God, is ravaging her fairest provinces. The imperial mother of Colonies can no longer hold her own or aid her children; England is abandoned to her fate, and the Irish from the west, the Scythian from the north, the Saxon from the east, assault, and desolate, and despoil her.

The Scythian Picts pour down on her cities, "killing, burning, and destroying." The Irish land in swarms from their corrahs, and "with fiery outrage and cruelty, carry, barry, and make havoc of all. Thus bandied between two insolent enemies, the English sent ambassadors to Rome "with their garments rent, and sand upon their heads," bearing that most mournful appeal of an humbled people-"To Etius, thrice Consul: the groans of the Britons. The barbarians drive us (to the sea, the sea drives us back to the barbarians; thus, between two kinds of death, we are either slaughtered or drowned."

But no help comes, for Rome herself is devastated by Hun and Vandal, and the empire is falling like a shattered world.

Thus England passed helplessly under the Saxon yoke, and so rested some hundred years; Ireland the while remaining as free from Saxon

* This is the Latinised form of the original word. †The Danes were never more than a colony in Ireland.

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