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Those mild and serene features, and disturb The doves that nestle in your dimpling smiles.
ASPASIA, Now, dear Xantippe, don't be angry with him; Even Pericles, the most polite of men, Cannot make prettier speeches,—they should win The heart of any woman.
XANTIPPE.
By your leave, Lady Aspasia, I will be angry When I think proper.
Have I not a right To plague him when I please? What is the use Of a husband, if you cannot scold him when You are in the humour ?
ASPASIA.
Nay, my dear Xantippe, I really think a husband of more use Than what you mention : I find Pericles Convenient for a thousand little purposes, Besides being scolded.
ALCIBIADES.
What, in the name of Cupid, Could have bribed Socrates to give his hand To Tippet, as he calls her ?
XANTIPPE.
Alcibiades, You are a wild, impertinent jackanapes; A good-for-nothing, foppish libertine ; A namby-pamby booby; a combination Of a monkey and an ass ; a mere apology For a man ; for you, indeed, to term me Tippet 0, breath and patience !
SOCRATES.
Don't fatigue yourself, Meekest and mildest of all wives; and I Will answer Alcibiades : his question Was a frank question, truly,—and as frankly Will I reply,--in thy sweet presence, lady, - I scorn to take advantage ; you shall hear Before your face, the words I will not say of you Behind your back.
ALCIBIADES.
When were her nails cut last? Pray keep them short, dear Socrates, and take Particular care of your ears—she looks as if She'd pinch them soundly.
SOCRATES.
Faith, and so she does ; And that I may be safe from her assault,
During the progress of my history, I do beseech Aspasia and the ladies To take my Tippet into special charge ; That's right-place her between you-hold her hands Tight, or she'll scratch.- Now you shall hear my wooing.
ASPASIA. Now don't be too sarcastic.
SOCRATES.
No, dear ladies, I won't be too sarcastic-I will tell The merry tale right merrily. When I Was a bachelor-heaven bless the mark !-I was Too happy, much too happy;-So to qualify My happiness by some discomfitures, I looked out for a wife-ay, for a wife ! Most cross, perverse, wilful, intractable- Methought if I would learn true heroism, I must dare and bear all things-I must gain An absolute conquest o'er myself, and curb My temper, till strong fortitude and patience Supplant all weakness, fretfulness, and anger ;- And as I knew that all perfection grows To what it is by practice, I resolved To marry a downright shrew-ay, and to tame her :- Such was my game-a dangerous one you'll say. It was its dangerousness that made it pleasant. I did not seek an amiable, sweet lady Like our Aspasia;-loving hearts like hers Are easily managed-aren't they, Pericles? I would not marry a meek simple maiden, In whose warm love the current of my life Might flow as smoothly as a Lethe. No,- Such marriage were most dull, monotonous, Insipid, nauseating from lusciousness. I ran another course, I saw Xantippe, A name proverbial for a downright vixen; The terror of all Athens. Not a man Would venture near her; mothers warned their daughters Not to be like Xantippe. If babies cried, Nurses knew how to hush them in a moment, By whispering in their ears, “ Xantippe 's coming :" Such were the charms I wanted in a bride; I made my offer-was accepted,-and You know the rest.
ALCIBIADES. Say, have you not repented ?
SOCRATES. Not a jot. I find delight in managing Xantippe, just for the same reason,
You, Alcibiades, prefer to ride That restive steed of yours ;—the more he shows His metal-rears, curvets, and plunges with you, The more you love him.
ALCIBIADES. Have you
shrew, As you designed ?
Socrates.
Not quite,—but she's improving Most rapidly ;-I'm not so often treated To the housepail as I was, and curtain lectures Are much less acid.
ALCIBIADES. How did you conquer her ?
SOCRATES. By dint of laughing at her nonsenses ; That man who knows the when and how to laugh At a froward woman, always conquers her ; Never forget yourself, nor lose your temper About her,-treat her as a trifling toy While she is one, and she will soon respect you ; And in respecting you, respect herself, And thus become respectable.
ALCIBIADES.
I think Manly good nature, mixed with manly firmness, Wins in the end; but if you get in a pet with them, They call you petty-have the laugh on their side, Despise you,- ridicule you, just because You are indeed ridiculous.
SOCRATES.
Sweet friends, Bear this in mind, and marry who you will You may be bappy! 'Tis the way I've treated Xantippe; I am very kind to her virtues, And rather blind to her faults; believe me, ladies, She can appreciate generosity, Each day her better nature, which is love, Scatters the clouds of silly little jealousies : See,
-even now, the smile and tear combine In her large eyes ;-You love me, don't you, Tippet? Come, show them all what a dear coaxing wife You can be, when you like to be! XANTIPPE (throwing her arms round his neck).
Heaven bless him, His kindness always conquers my resentment.
ACT III.
Scene I.–Garden of Academus. Enter CHEREPHON, ALCIBIADES, PHÆDON, PLATO and Xenophon.
ALCIBIADES. Where hast thou been, dear Chærephon ? we've missed Your eloquent little tattle, many a day; Where played you truant ?
CHÆREPHON.
Where you seldom go, You philosophical geniuses :—I've been To consult the Delphian Oracle.
ALCIBIADES.
And what, In the name of the miraculous, has made Our Chærephon a wizard hunter? If I were but in a jesting humour now, I'd tickle the story into such a farce, That all the frogs of Aristophanes Should split their croaking sides, and die of envy To be ouidone in their own way.
XENOPHON
Don't laugh, You elegant wag of the world ; if you've a fault, 'Tis want of due solemnity; believe me, Oracles are no joking matters : nine Times out of ten, they answer marvellous truly.
ALCIBIADES. If they are well paid for it.
Plato.
Fy, fy, you scorner ! Our cousin Xenophon speaks most happily Of the good old Oracles, and they deserve it; I'll not pretend to tell you how or why,– By inspiration-or by chance-work ; but The Delphian rarely blunders. Well, my Chærephon, What was your quære?
CHÆREPHON.
Oh, the inquisitiveness Of these same sages !-that's a leading question, As lawyers call it ;-so at one fell swoop, You'd tear the very heart of my mystery out; However, as you are friends and gentlemen, I'll answer frankly:-1 did ask the Oracle, Who was the wisest man?
Alcibiades.
What the response ?
CHEREPHON. Socrates.
ALCIBIADES. By Jove, 'twas a good hit? I never heard The Oracle speak more shrewdly to the point; Well done, white prophetess! Your sentence strikes The instinct of my conscience, as the light Of heaven my eye : my very heart re-echoes The verdict.
PHÆDON.
Bravissimo! Alcibiades, The oracle must be true, indeed, since thou, The all-suspicious—the all-secular one Swearest it genuine. Well, I'm glad of this; 'Twill much enlarge the just fame of our master Among the sceptical, incredulous knaves Of Athens. And the rich grandees will now Think that there must be something in this Socrates, When Oracles themselves grow panegyrical Of him they slighted so. And, by the by, Since charity begins at home, I'll mention We shall not want our due share of the kudos ;- For we derive a light from Socrates, Like planets from the sun, borrowing the glories of the reflected brightness they glint back Eternally.
XENOPHox. And did
you
tell our master This news?
CHÆREPHON. 0
yes ; I ran with throbbing heart And kindling lips to tell him.
ALCIBIADES.
How did Socrates Receive the intelligence ?
CHÆREPHON.
Why, first he smiled, And then the tears started into his eyes; But he said nothing.
PHÆDON.
There is more of meaning In the silence of our Socrates than in The shout of a million.
ALCIBIADES.
Well, I love him for it; Merit and modesty are mottoed livingly In his whole singular nature. I love him more Than I could think it possible for me To love aught but myself. I think our Socrates A something better than a mere philosopher.
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