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and gives all the graces of her own sex to the strength of ours;

she is well bred, without the troublesome ceremonies and frivolous forms of those who only affect to be so. As her good breeding proceeds jointly from good-nature and good sense, the former inclines her to oblige, and the latter shows her the easiest and best way of doing it. Woman's beauty, like men's wit, is generally fatal to the owners, unless directed by a judgment which seldom accompanies a great degree of either; her beauty seems but the proper and decent lodging for such a mind; she knows the true value of it, and far from thinking that it authorizes impertinence and coquetry, it redoubles her care to avoid those errors that are its usual attendants. Thus she not only unites in herself all the advantages of body and mind, but even reconciles contradictions in others, for she is loved and esteemed, though envied by all.



An Eastern Tale.

In the early ages of the world all the inhabitants of earth were subject to Firnaz, the genius of pleasure. He was a good spirit, and favorite of the Most High. The air, the mountains, the woods, the rivers, the seas, and the subterranean abyss obeyed his commands; the nymphs, the sylphs, and groves, acknowledged his jurisdiction. To do services to mankind was his greatest satisfaction; and no sooner was an infant brought into the world, than he appointed proper guardians to incite the rising mortal to virtue or turn him from vice.

But, of all his favorites, none shared a greater degree of his affections than Zenim and Galhinda, two children descended from the race of kings, one the most sensible youth, the other the fairest girl of all Circassia. As they surpassed their companions in merit, the genius was resolved to supply them with an adequate proportion of happiness, and mutually bless them with each other. He inspired Zenim, as yet but a boy, with sentiments of courage, justice, and virtue. He adorned Galhinda with charms, that none could behold without the most ardent sensibility.

But, in order to render the education of both still more complete, the genius separated the young prince at the earliest period from the breast of his fond mother, to where he could have no commerce with the bewitching beauty of the opposite sex. . A forest, remote from the habitations of men, became his retreat. Instructors, the most celebrated, were appointed both for his morals, exercises, and amusements. His mind was formed by the most prudent counsels, and tinctured with every science, without its vain subtleties, that only serve to discourage and perplex. Two sages, whose songs had often engaged the attention even of the genius of the woods, were particularly dear to him: those he heard with pleasure, while in the intervals of more serious study, they sung the actions of heroes, and the distresses of suffering virtue. Thus was his understanding formed by precepts, while the manly exercises gave strength and grace to his limbs, and in all these none could dispute with him the victory.

In every gesture, every look, something noble might be discovered, and all his conversation announced the hero. Sixteen years were expired, and as yet he was ignorant that there was a more beautiful part of creation hitherto concealed from his view. Firnaz had imposed silence in this respect upon all his attendants ; neither the voice of friendship, nor the love breathing lyre, had yet told him any thing of the happiness of mutual love.

While Zenim, thus unconscious of the power of beauty, grew ap in solitude, and advanced in wisdom, Galbinda was formed by

Firnaz himself to give perfect happiness. She had, by the orders of the genius, been shut up remote from men in a retired palace, where she passed the first years of innocence among companions almost as fair, and quite as harmless as she. Here she strayed among cool meadows and refreshing streams, attended by twelve nymphs, as beautiful and fresh as the morning; her young heart was not as yet agitated with any desire, and virtue only had a power of giving her any emotions. She would, at proper intervals, descend from her palace of marble to a retired valley, and there with her lute, joined to the sweetness of her voice, celebrate the charms of piety, charity, content, and friendship. These were all the pleasures she knew, and even her dreams had never informed her that there were any still greater.

In the mean time, she approached that period when age has expanded every charm. Her desires seemed to increase with her years, and she found in her breast a chasm that friendship alone was not sufficient to supply. She chanced to wander near a glassy fountain : the polished surface reflected back her beauties. Surprised, she stood in silent contemplation of her charms. “Strange!" cried she, “ to what purpose are all these charms, or why have I been made thus lovely? The rose is beautiful, to obtain a place in my bosom; the violet sheds perfume for me only,—but why am I thus fair ? am I only formed beautiful in vain ?" It was thus the beautiful Galhinda reasoned with her. self, while Firnaz, the guardian genius, concealed in a cloud, attended the soliloquy.

While Galhinda was thus agitated, Zenim felt not less strong, though equally inconceivable emotions. His brow, once so serene, resembled now the sun hid in clouds. He sought for solitude, and fled from his friends, who offered their company. Here he usually gave way to the torrent of his reflections, while Firnaz his guardian, secretly and unobserved, watched all his uneasinesses, and enjoyed his perturbation. “Now," cried the genius, “now will be the time to gratify their desires, and to make two of the most deserving objects on earth happy. With what rapture shall I not enjoy their mutual astonishment at first meeting each other! How refined a pleasure, that of being able to please !"

Thus saying, he flew upon the zephyr's wing to where Galhinda was enjoying a balmy slumber. A dream which had been produced by the genius, presented to her imagination the image of the prince. She fancied him searching the forest in pursuit of a lost friend with seeming inquietude. She seemed to fly; and, while he appeared to pursue, the illusion was dissolved by her awaking.

She had, in the mean time, been transported while she slept, with a rapidity swifter than thought, to the retreat of the young prince, and upon awaking, she perceived nothing but what was strange around. But, what were her emotions, when she perceived approaching the very image that had been so lovely in her dream! She seemed quite disordered; and the prince himself suffered not less than she. Expression is unable to paint their circumstances at that juncture; their fears, their transports, can only be conceived by souls formed for tenderness and each other. In the mean time, Galhinda, incapable of resisting her natural timidity, modestly looked down, as if dazzled with his charms. The prince was absorbed in a succession of pleasingly painful ideas, yet found courage to approach the object of all his desires. He attempted to speak, but found his voice as if fled from him. He attempted to grasp her hand, while she gently repressed his temerity.

In this state of fear, desire, and mutual admiration they continued for some time, when Firnaz spread a shining light around them, and appearing before them under a celestial form,

thus addressed the happiest lovers that ever added grace to humanity :-" Happy, happy mortals ! in me behold the cause of your present felicity. Fate designed you for each other, and I charged myself with executing its decrees. Yet trust not to personal beauty alone for a continuance of your mutual passion; that love that is of long continuance, must be founded truly in mutual esteem; that passion, which deserves the name of love, must arise only from a union of those sentiments which form the basis of the soul. Lovers, formed for each other, are attracted to this happy union, even without perceiving the cause of this attraction. Let humanity teach you to turn a part of that regard you have for each other on those around you. Let not that virtue in which you have been early instructed, ever forsake you, and still continue to improve by the brightness of each other's example, till you have attained the perfection of the celestial flame."

Thus saying, Firnaz surrounded them with a cloud, and disappeared. But he left them, as companions, Wisdom, Joy, and Peace. Those tender lovers were still attended by that celestial guard, and the most distant posterity have learned to admire the fidelity and virtue of Zenim and Galhinda.



We essayists, who are allowed but one subject at a time, are by no means so fortunate as the writers of magazines, who write

(This and the two succeeding articles were introduced by Goldsmith into the volume of • Essays' of 1765. The publication in which they first ap• peared has not been ascertained.]

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