On the immortality of the soul: or, Quaestionum Tusculanarum, liber I. With notes and an appendixFlagg, Gould, & Newman, 1833 - 206 páginas |
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Página 94
... merely narrated ; he means , that he shall represent them in the way of dialogue , so that the speakers or actors may in propriâ personâ ( so to express it ) present them- selves before the readers . - Exordium here means , the ...
... merely narrated ; he means , that he shall represent them in the way of dialogue , so that the speakers or actors may in propriâ personâ ( so to express it ) present them- selves before the readers . - Exordium here means , the ...
Página 95
... mere youth , as estimated by us at the present time . Among the Romans , as among the Hebrews , a person was called young , until he was some thirty years of age . Now as ... merely that all are miserable who have yet to NOTES ON § 6 . 95.
... mere youth , as estimated by us at the present time . Among the Romans , as among the Hebrews , a person was called young , until he was some thirty years of age . Now as ... merely that all are miserable who have yet to NOTES ON § 6 . 95.
Página 96
... merely that all are miserable who have yet to die , then indeed , you would represent all the living as miserable , inasmuch as they must all die ; but still , should you go no further than this , death would at least be the end of our ...
... merely that all are miserable who have yet to die , then indeed , you would represent all the living as miserable , inasmuch as they must all die ; but still , should you go no further than this , death would at least be the end of our ...
Página 101
... merely , like the word num ; do you see then , etc. ? -Dejeceris , you have removed or abstracted , viz . , by granting that men are not miserable after death , the sum of their misery is of course greatly diminish- ed ; as the sequel ...
... merely , like the word num ; do you see then , etc. ? -Dejeceris , you have removed or abstracted , viz . , by granting that men are not miserable after death , the sum of their misery is of course greatly diminish- ed ; as the sequel ...
Página 114
... mere men who had undergone αποθέοσις . " Cease ye from man , " one might well say , with the sublime prophet of the Hebrews , to all the worshippers of such gods . But the purpose for which Cicero here makes such an appeal , is one of ...
... mere men who had undergone αποθέοσις . " Cease ye from man , " one might well say , with the sublime prophet of the Hebrews , to all the worshippers of such gods . But the purpose for which Cicero here makes such an appeal , is one of ...
Otras ediciones - Ver todas
Términos y frases comunes
Acheron Acherusia aliquid anima animi animo animorum animus apud argument Aristoxenus atque autem body carere Cato certe Cicero Cocytus corpore death Democritus Demosthenes Dicaearchus dicere dicis divine Empedocles enim Ennius eorum ergo Ernesti esset eternal etiam etsi evil existence gods Graeci Greek haec hanc heathen hominis igitur illa illi illud immortality ipse ipsi ipsum ista knowledge Lacedaemonius malis malum matter means ment mihi mind miseri miserum modo moral mors morte mortuos multi multo nature nemo neque nihil nisi nobis nunc omnes omni omnia omnino omnium Panaetius Phaedo Pherecydes of Syros philosopher Plato poet possit possumus post mortem potest primum Pythagoras quae quam Quamquam quia quibus quid quidem quod quoniam reason respect Roman Rome seems semper sensu shew sine sint Socrates soul sumus sunt tamen Theramenes things tibi tion vero videtur vitae
Pasajes populares
Página 195 - Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Página 193 - I hope in thy word : the entrance of thy word giveth light, it giveth understanding to the simple.
Página 44 - Animorum nulla in terris origo inveniri potest. Nihil enim est in animis mixtum atque concretum, aut quod ex terra natum atque fictum esse videatur; nihil ne aut humidum quidem, aut flabile, aut igneum.
Página 13 - Graecis et litteris et doctoribus percipi non posset, sed meum semper iudicium fuit omnia nostros aut invenisse per se sapientius quam Graecos aut accepta ab illis fecisse meliora, quae quidem digna statuissent, in quibus 2 elaborarent.
Página 23 - Ut multi ante veteres, proximo autem Aristoxenus, musicus idemque philosophus, ipsius corporis intentionem quandam ; velut in cantu et fidibus quae harmonia dicitur, sic ex corporis totius natura et figura, varios motus cieri, tamquam in cantu sonos.
Página 24 - Deucalione ortum, disserentem inducit, nihil esse omnino animum et hoc esse nomen totum inane frustraque animalia et animantes appellari, neque in homine inesse animum vel animam nee in bestia, vimque omnem eam, qua vel agamus quid vel sentiamus, in omnibus corporibus vivis aequabiliter esse fusam nee separabilem a corpore esse, quippe quae nulla sit, nee sit quicquam nisi corpus unum et simplex, ita figuratum, ut temperatione naturae vigeat et sentiat.
Página 190 - He that cometh to God must believe that He is, and that He is the rewarder of them that diligently seek Him.
Página 24 - Platonem semper excipio — praestans et ingenio et diligentia, cum quattuor nota illa genera principiorum esset complexus, e quibus omnia orerentur, quintam quandam naturam censet esse, e qua sit mens. cogitare enim et providere et discere et docere et invenire aliquid et...
Página 44 - Ergo animus, ut ego dico, divinus est, ut Euripides dicere audet, deus, et quidem, si deus aut anima aut ignis est, idem est animus hominis.
Página 36 - ... a sede animi perforatae. Itaque saepe aut cogitatione aut aliqua vi morbi impediti apertis atque integris et oculis et auribus...