Works, Volumen3W. Durell, 1811 |
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Página 17
... , Odyssey . Orat . pro . Archia . Poeta . In the 85th . year of the Olympiad , 437 before our Era , and 317 of the foundation of Rome . 2 * without forgetting one of the ancients that deserves great respect GREEK COMEDY . 17.
... , Odyssey . Orat . pro . Archia . Poeta . In the 85th . year of the Olympiad , 437 before our Era , and 317 of the foundation of Rome . 2 * without forgetting one of the ancients that deserves great respect GREEK COMEDY . 17.
Página 18
... respect to the two genious in his designs , ha l of invention . He En some low jocularitie ich made the vulgar lau of higher taste . It is extremely good , and ot To this every man is expo mined to make sallies of laughter by hyp just ...
... respect to the two genious in his designs , ha l of invention . He En some low jocularitie ich made the vulgar lau of higher taste . It is extremely good , and ot To this every man is expo mined to make sallies of laughter by hyp just ...
Página 19
... respect to the two Latin comic poets , Plautus is ingenious in his designs , happy in his conceptions , and fruitful of invention . He has , however , according to Horace , some low jocularities , and those smart sayings , which made ...
... respect to the two Latin comic poets , Plautus is ingenious in his designs , happy in his conceptions , and fruitful of invention . He has , however , according to Horace , some low jocularities , and those smart sayings , which made ...
Página 20
... respect to Lopes de Vega , he is rather too profuse of praise ; that in speaking of Moliere , he is too parsimonious . This piece , will , however , be of use to our design , when we shall examine to the bottom what it is that ought to ...
... respect to Lopes de Vega , he is rather too profuse of praise ; that in speaking of Moliere , he is too parsimonious . This piece , will , however , be of use to our design , when we shall examine to the bottom what it is that ought to ...
Página 25
... may it not be allowed us to do , with respect to him , what , if I mistake not , Lucretius * did to Ennius , * Brumoy has mistaken Lucretius for Virgil . VOL . III . 3 from whose muddy verses he gathered jewels ? Enņi de GREEK COMEDY . 25.
... may it not be allowed us to do , with respect to him , what , if I mistake not , Lucretius * did to Ennius , * Brumoy has mistaken Lucretius for Virgil . VOL . III . 3 from whose muddy verses he gathered jewels ? Enņi de GREEK COMEDY . 25.
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Términos y frases comunes
ADVENTURER amusements ancient appear Aristophanes Athenians Athens beauty Cairo censure CHAP character comedy comic common considered Cratinus curiosity danger delight desire discovered easily endeavour enjoy envy equally Eupolis Euripides evil expected eyes favour fear felicity folly fortune genius give gratified Greek Greek comedy happiness happy valley honour hope human imagination imitation Imlac kind knowledge labour learned less likewise live look mankind manner Menander merriment mind misery Moliere nation nature Nekayah ness never NUMB observed once opinion OVID passed passions Pekuah perform perhaps phanes Plato Plautus pleased pleasure Plutarch poet Posidippus praise present PRINCE OF ABISSINIA princess publick Rasselas reader reason rest ridicule scarcely sentiments Socrates solitude sometimes Sophocles success suffered suppose surely taste Terence Theocritus things thought tion tragedy truth virtue weary wish writers
Pasajes populares
Página 354 - Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together.
Página 390 - He who has nothing external that can divert him, must find pleasure in his own thoughts, and must conceive himself what he is not ; for who is pleased with what he is ? He then expatiates in boundless futurity, and culls from all imaginable conditions that which for the present moment he should most desire, amuses his desires with impossible enjoyments, and confers upon his pride unattainable dominion. The mind dances from scene to scene, unites all pleasures in all combinations, and riots in delights,...
Página 309 - ... of attention was suddenly magnified : no kind of knowledge was to be overlooked. I ranged mountains and deserts for images and resemblances, and pictured upon my mind every tree of the forest and flower of the valley. I observed •with equal•care the crags of the rock and the pinnacles of the palace. Sometimes I wandered along the mazes of the rivulet, and sometimes watched the changes of the summer clouds.
Página 297 - Sir," said he, •" you have seen but a small part of what the mechanic sciences ctn perform. I have been long of opinion, that instead of the tardy conveyance of ships and chariots, man might use the swifter migration of wings ; that the fields of air are open to knowledge, and that only ignorance and idleness need crawl upon the ground.
Página 284 - The sides of the mountains were covered with trees, the banks of the brooks were diversified with flowers ; every blast shook spices from the rocks, and every month dropped fruits upon the ground.
Página 110 - The gates of hell are open night and day ; Smooth the descent, and easy is the way : But, to return, and view the cheerful skies — In this the task and mighty labour lies.
Página 331 - Be not too hasty, said Imlac, to trust, or to admire, the teachers of morality : they discourse like angels, but they live like men.
Página 283 - The only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry.
Página 389 - DISORDERS of intellect," answered Imlac, " happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness, no human mind is in its right state. There is no man, whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at his command.
Página 330 - ... the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope ; is no more emaciated by envy, inflamed by anger, emasculated by...