Works, Volumen3W. Durell, 1811 |
Dentro del libro
Resultados 6-10 de 39
Página 26
... taste to be less pure than that of Menander , has yet undertaken his de- fence against the outrageous censure of the ancient critic . In the first place he condemns without mercy his ribaldry and obscenity . But this part , so worthy of ...
... taste to be less pure than that of Menander , has yet undertaken his de- fence against the outrageous censure of the ancient critic . In the first place he condemns without mercy his ribaldry and obscenity . But this part , so worthy of ...
Página 27
... taste of the crowd , who once drove away Cratinus and his company , because the scenes had not low buffoonery enough for their taste , will not justify Aristophanes , since Menander found a way of changing the taste by giving a sort of ...
... taste of the crowd , who once drove away Cratinus and his company , because the scenes had not low buffoonery enough for their taste , will not justify Aristophanes , since Menander found a way of changing the taste by giving a sort of ...
Página 29
... taste . Plutarch , perhaps , rather means to blame the choruses , of which the language is sometimes elevated , sometimes burlesque , always very poetical , and therefore in appearance not suitable to com- edy . But the chorus , which ...
... taste . Plutarch , perhaps , rather means to blame the choruses , of which the language is sometimes elevated , sometimes burlesque , always very poetical , and therefore in appearance not suitable to com- edy . But the chorus , which ...
Página 32
... taste , or the love of striking likenesses , might justify Aristophanes for having turned , as Plutarch says , art into malignity , sim- plicity into brutality , merriment into farce , and amour into impudence ; if in any age a poet ...
... taste , or the love of striking likenesses , might justify Aristophanes for having turned , as Plutarch says , art into malignity , sim- plicity into brutality , merriment into farce , and amour into impudence ; if in any age a poet ...
Página 34
... taste , that may bring Without going f gh , think he wants force right , or no , is another qu race is , that we are to ic authors must grow ob we admit any one age , or rule of taste . But let at endeavour by an exact a comedy ...
... taste , that may bring Without going f gh , think he wants force right , or no , is another qu race is , that we are to ic authors must grow ob we admit any one age , or rule of taste . But let at endeavour by an exact a comedy ...
Otras ediciones - Ver todas
Términos y frases comunes
ADVENTURER amusements ancient appear Aristophanes Athenians Athens beauty Cairo censure CHAP character comedy comic common considered Cratinus curiosity danger delight desire discovered easily endeavour enjoy envy equally Eupolis Euripides evil expected eyes favour fear felicity folly fortune genius give gratified Greek Greek comedy happiness happy valley honour hope human imagination imitation Imlac kind knowledge labour learned less likewise live look mankind manner Menander merriment mind misery Moliere nation nature Nekayah ness never NUMB observed once opinion OVID passed passions Pekuah perform perhaps phanes Plato Plautus pleased pleasure Plutarch poet Posidippus praise present PRINCE OF ABISSINIA princess publick Rasselas reader reason rest ridicule scarcely sentiments Socrates solitude sometimes Sophocles success suffered suppose surely taste Terence Theocritus things thought tion tragedy truth virtue weary wish writers
Pasajes populares
Página 354 - Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together.
Página 390 - He who has nothing external that can divert him, must find pleasure in his own thoughts, and must conceive himself what he is not ; for who is pleased with what he is ? He then expatiates in boundless futurity, and culls from all imaginable conditions that which for the present moment he should most desire, amuses his desires with impossible enjoyments, and confers upon his pride unattainable dominion. The mind dances from scene to scene, unites all pleasures in all combinations, and riots in delights,...
Página 309 - ... of attention was suddenly magnified : no kind of knowledge was to be overlooked. I ranged mountains and deserts for images and resemblances, and pictured upon my mind every tree of the forest and flower of the valley. I observed •with equal•care the crags of the rock and the pinnacles of the palace. Sometimes I wandered along the mazes of the rivulet, and sometimes watched the changes of the summer clouds.
Página 297 - Sir," said he, •" you have seen but a small part of what the mechanic sciences ctn perform. I have been long of opinion, that instead of the tardy conveyance of ships and chariots, man might use the swifter migration of wings ; that the fields of air are open to knowledge, and that only ignorance and idleness need crawl upon the ground.
Página 284 - The sides of the mountains were covered with trees, the banks of the brooks were diversified with flowers ; every blast shook spices from the rocks, and every month dropped fruits upon the ground.
Página 110 - The gates of hell are open night and day ; Smooth the descent, and easy is the way : But, to return, and view the cheerful skies — In this the task and mighty labour lies.
Página 331 - Be not too hasty, said Imlac, to trust, or to admire, the teachers of morality : they discourse like angels, but they live like men.
Página 283 - The only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry.
Página 389 - DISORDERS of intellect," answered Imlac, " happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness, no human mind is in its right state. There is no man, whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at his command.
Página 330 - ... the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope ; is no more emaciated by envy, inflamed by anger, emasculated by...