 THE eye is the first circle; the horizon which it forms is the second; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose...  The Great Dionysiak Myth - Página 110por Robert Brown - 1877 - 18 páginasVista completa - Acerca de este libro
 | Ralph Waldo Emerson - 1888 - 402 páginas
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced, in considering the circular or compensatory character of... | |
 | Charles Dudley Warner - 1897 - 482 páginas
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
 | Alphonso Gerald Newcomer - 1898 - 412 páginas
...all kinds. without end. It is the highest emblem in the cipher of the world. St. Augustine describes the nature of God as a circle whose centre was everywhere...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
 | Alphonso Gerald Newcomer - 1898 - 426 páginas
...end. It is the highest emblem in the cipher of the world. St. Augustine describes the nature of God'as a circle whose centre was everywhere and its circumference...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
 | Ralph Waldo Emerson - 1899 - 380 páginas
...primary figure is repeated without end. It is the highest emblem in the cipher of the world. St Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced, in considering the circular or compensatory character of... | |
 | Ralph Waldo Emerson - 1901 - 554 páginas
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced, in considering the circular or compensatory character of... | |
 | Ralph Waldo Emerson - 1903 - 478 páginas
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre...lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
 | Ralph Waldo Emerson - 1903 - 466 páginas
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre was everywhere and its circumference nowhere.1 We are all our lifetime reading the copious sense of this first of forms. One moral we have... | |
 | Ralph Waldo Emerson - 1903 - 842 páginas
...figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre was everywhere and its circumference nowhere.1 We are all our lifetime reading the copious sense of this first of forms. One moral we have... | |
 | Ralph Waldo Emerson - 1903 - 460 páginas
...described the nature of God as a circle whose centre was everywhere and its circumference nowhere.1 We are all our lifetime reading the copious sense of this first of forms. One moral we have already deduced in considering the circular or compensatory character of every... | |
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