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" Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of... "
Whole Works of the Rev. Mr. John Flavel - Página 228
por John Flavel - 1799
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The Works of Mrs. Sherwood: Being the Only Uniform Edition Ever Published in ...

Mary Martha Sherwood - 1834 - 466 páginas
...ministered, and knit together, increaseth with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye sub ject to ordinances. (Touch not ; taste not ; handle not ; which all are to perish with the using...
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The Mosaic sabbath and the Christian sabbath contrasted and explained

J Louis Chirol - 1834 - 100 páginas
...sabbath-days, which are a shadow of things to come, while the body is of Christ. If ye be dead with Christ, from the rudiments of the world, why, as though living in the world, are ye subject to Ordinances, . . . touch not, taste not, handle not, which are all to perish with the using,...
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The articles of faith, and Church covenant, of the United Congregational ...

Newport R.I., united congreg. ch - 1834 - 112 páginas
...ministered, and knit together, increased! with the increase of God, Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances : (Touch not ; taste not; handle not;) which are all to perish with the using,...
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Friends' Miscellany, Volumen12

John Comly, Isaac Comly - 1839 - 402 páginas
...us, and took it out of the way, nailing it to his cross." Wherefore, since we are dead with Christ from the rudiments of the world, why, as though living in the world, are we subject to ordinances? And praises are due to him who hath led us out of the dark bondage of these...
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The Expositor and Universalist Review, Volumen1;Volumen3

1834 - 452 páginas
...things to come, but the body is of Christ.' And he adds, ' Wherefore, if ye be dead with Christ from ihe rudiments of the world, why, as though living in the world, are ye subject to ordinances, ( — touch not, taste not, handle not, which all are to perish with the using,...
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The Christian Library: A Weekly Republication of Popular Religious ..., Volumen3

1835 - 440 páginas
...meat or in drink, or in respect or a holy day,' &c. Col. ii. 16. Again, ' if ye be dead with Christ from the rudiments of the world, why, as though living in the world are ye subject to ordinances,' &c. Col. ii. 20. ' Why,' says Peter, ' tempt ye God to put a yoke on the neck...
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A few treasures, dug out of the golden mine of truth

Few treasures - 1836 - 104 páginas
...in the sight of God; and his children eat him not in elements. "Wherefore if ye be dead with Christ from the rudiments of the world; why, as though living in the world, are ye subject to ordinances, (touch not, taste not, handle not: which all are to perish with the using) after...
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A few treasures, dug out of the golden mine of truth

Few treasures - 1836 - 106 páginas
...in the sight of God; and his children eat him not in elements. "Wherefore if ye be dead with Christ from the rudiments of the world; why, as though living in the world, are ye subject to ordinances, (touch not, taste not, handle not: which all are to perish with the using) after...
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The Harmony of Divine Truth

Seth Williston - 1836 - 664 páginas
...In close conneclion with tho passage in Colossians he says, " Wherefore, if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? " In this passage, we can not understand him to have any reference to baptism...
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Dialogues on Popery

Jacob Stanley - 1836 - 274 páginas
...which he hath not seen, vainly puffed up by his fleshly mind." And again, " If ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, after the commandments of men? Which things have indeed a show of wisdom in...
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